Kids, Systems, and Success (A Response to Brant Hansen’s “Your Kids Don’t Need Your Stupid Success Track”)

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Last week, I wrote “Radicalism and Reality (A Response to ‘Here Come the Radicals!’)” The next day I had lunch with a friend, Rick. Both of us are fathers and in our fifties. We’re technically Baby Boomers, and we talked about our issues with struggling with the fallout of being younger Baby Boomers who didn’t buy the whole Baby Boomer mentality hook, line, and sinker. In short, we’re trying to find a path faithful to Jesus while being Americans who grew up at a time when Superman still stood for Truth, Justice, and the American Way.

My Facebook wall last week saw numerous folks linking to a post by Brant Hansen, a Christian radio personality. I’ve followed Brant’s writings online for years, and he is an astute critic of institutional Christianity, especially as it promotes the American Civil Religion. He’s a brilliant writer, and he’s right about most topics he engages.

But Hansen wrote a post last week that bugs me, not because it’s not right, but because it’s wrong. And that’s an important distinction. Wrong carries more weightiness to its outcome, in my mind, and it needs some kind of counter.

The article: “The Krusty Sage: Your Kids Don’t Need Your Stupid Success Track.” As they say, read the whole thing.

It’s impossible not to see Hansen’s post in any light apart from the one I noted in my post on radicalism. The juxtaposition is just too timely. Hansen’s post suffers from the very issues I noted in that post. While speaking to the Hansen post, I hope I can add further insights to the problem of radicalism and reality and the struggle I discussed with my friend Rick.

The System: The Kissing, Biting, Indifferent Hydra

Remember Superman’s defense of Truth, Justice, and the American Way? That last element in the trio is a system.

You and I live in a system. Most reading this are Americans, so we’re part of a system in this country that defines our national identity. That system consists of governmental, economic, social, cultural, educational, and other, lesser elements that shape who we are. Someone who lives in a different nation might encounter a different system, but regardless of where we live, our local system makes a tremendous difference in our lives.

Systems consist of a multiplicity of conformity expectations. Part of the American system demands paying taxes. All are expected to attend school. We are asked to know something of our history as a nation. Hercules and the HydraAnd while the expectation that each person will contribute something positive to the system rather than leeching from it is not quite what it was when I was a child, it remains for the time being.

Systems have rules. Don’t shoot your neighbor and steal his stuff. Try to be kind. Show up to work on time.

Systems have mantras. Get an education, work hard, and you can achieve your dreams. If we don’t defend our rights, we will lose them.

Everyone in America is part of the American system, and most of us know what is asked of us because we are.

Systems are big, complex, imposing, and frightening. They are like many-headed hydras. In Greek mythology, Hercules fought a hydra, and it was a nasty battle.

The problem for anyone who takes on a system is that most systems are not as clearly defined as Hercules’. Today’s systems are friend, foe, and indifferent bystander that couldn’t care less whether you live or die. This hydra kisses you with one serpentine head and bites you with another, while a third head stares blankly into the distance. It gets even more perplexing when the head that bit you yesterday is kissing you today.

Christians and the System

The problem for Christians comes in trying to deal with the hydra. We fixate on whichever head seems to appeal to us or annoy us most, ignoring the rest, and forming a misguided understanding of the creature. Not to mix metaphors here, but we all know the story of the blind men and the elephant. From touch alone, each blind man “saw” only one aspect of the elephant, so each imagined a creature that bore no resemblance to the real thing.

For those in the radical evangelical camp, every head of the hydra bites. The solution is to hate the creature and fight every head to the bitter end.

For those in mainline Protestantism, every head delivers a kiss. Embrace the hydra because it is your friend.

Neither view is accurate. And holding either of those views will not help anyone deal rightly with hydra-like systems.

What the Bible Says about Systems

People in the radical camp will quote verses like these at you:

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world–the desires of the flesh and the desires of the eyes and pride of life–is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge.
—1 John 2:15-20 ESV

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
—Matthew 10:34-39 ESV

If all of the Bible followed nothing more than that one aspect of faithfulness, the radicals would have a case. They could point to world systems and claim all they do is bite, that they are evil, that even our family members will be seduced by them, and that we should have nothing to do with systems, ever.

But…

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
—Romans 13:1-7 ESV

After [Jesus] had finished all his sayings in the hearing of the people, he entered Capernaum. Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well.
—Luke 7:1-10 ESV

…we have the tempering verses above.

Paul asks Christians to live peacefully and properly within the system. In this case, the system was Rome, the same Rome vilified in the Book of Revelation.

And the same Rome is exemplified by the man of war and Roman politics, the centurion who is called a friend of the Jews and who Jesus not only calls faithful but who receives no rebuke from the Lord for being a stellar representative of the jackbooted system that was Rome.

Kids, Parents, Christianity, and Systems

Systems are. They are relentless, inevitable, ubiquitous, huge, localized, lumbering, swift, stupid, genius, friend, foe, and indifferent bystander. By their very nature, systems are ridiculously difficult to deal with because they are all things. When they support our cause, we love them. When they don’t, we hate them. Their very complexity makes them nearly impossible to fight, especially when we do so as disconnected individuals. Systems are not impervious to change, but they change only when longterm pressure from united fronts forces them to. And then they do so begrudgingly—unless changing is better for PR.

If we fight the biting hydra head of the system, we will most often lose if we fight alone or with the wrong weapons. And then there are the other two kinds of heads.

If we always believe the kissing hydra head will always be what we trust it will be, then we will eventually be bitten or ignored, most often at a time when kissing is greatly desired or needed.

We can’t think generally about the system. We need to be wise.

And Christians need to be much wiser, because there IS truth to the reality that—ultimately—the system does not really like us all that much, kissing or indifference be damned.

Where Hansen errs in his article begins with this statement about your role as a parent:

You’re not here to develop skill areas, pops.  You’re here to develop character.

No.

As a Christian parent, you are here to present your child mature in Christ…within the system in which you and they live.

Yes, character is part of that equation, but it’s not all.

What we do as a parent we do within a system. That makes our job harder, because while we can say all hydra heads are solely one type, that insistence isn’t accurate.

What we must consider carefully as a parent is whether our insistence on labeling the hydra heads incorrectly will be a detriment to our child as our child participates within the system.

Obviously, even if if we mistakenly label all hydra heads the same, we will get some of that labeling correct, and we need to respond appropriately. For instance, we cannot have the world as our master and God as our master. God is jealous for His role as master in the Christian’s life. No other gods. If the system asks us and our child to bow down to other gods, we can’t do it.

But knowing what is another god is not always as simple as the radicals paint it. Labeling a hydra head a biter does not make it so. This is where the radicals err.

The Cost of Entry

When my local NFL football team debuted back in the late 1960s, a ticket to see a game cost under $10. Today, it’s into triple digits. The cost of entry went up.

If I stood at the ticket area of Paul Brown Stadium and demanded to pay $10 for a ticket, the seller would laugh in my face. And for good reason. I may not like how much a ticket costs, but until I band together with a large number of others also incensed about the price, that cost of entry is not going down. In fact, it will continue to rise.

My father worked with men who were experts in their fields, but some had only a high school education—in the pharmaceutical industry.

Today, it is laughable to think a chemical engineer in big pharma would have just a high school diploma. The cost of entry today is not even a bachelor’s degree but a master’s, and even now a Ph.D. is preferred. One day, it may be the cost of entry.

We who possess the the once mighty—but now lowly—bachelor’s degree can howl all we want, but the system does not care. It is what it is.

Here’s another reality few of us like: The college we attended makes a difference. In fact, all the little chances we got in life to get an advantage over the other guy or gal make a difference.

In his book Outliers, one of the phenomena Malcolm Gladwell studied is the exponential nature of advantages great people enjoy. One major example is in hockey. Gladwell noted that kids born in the first couple months of the year enjoyed a maturity advantage in junior hockey clubs due to age-based enrollment cutoffs at the end of the year. Those January and February-born kids were slightly more mature than those in the latter months of the year, and at every stage in development, they were given training advantages that the slightly younger kids did not receive. This multiplied over time.

The final result? The NHL is disproportionately stacked with players who celebrate their birthdays in the first few months of the year.

Gladwell goes on to note that the great people in our system are those who took advantage at each stage in development of the opportunity to step up to the next level before their peers. And that’s an inescapable reality of the system.

In other words, the cost of entry is not only higher, but those who get into the game do so solely by excelling. We must pay to play AND we must grab advantages when they come.

Here’s where it’s tough. Every study done in the last 20 years says the same thing: People who use the system to their advantage are happier than their counterparts who fail to. By a large, large margin. Life is tough for those who don’t make the cutoff, and it’s getting harder and harder. If success can be exponential, so can failure. That’s the system as it stands today, the one our children must engage.

How Christians Must Respond to the System

The crazy thing about this? Christians banded together to demand many of the aspects of the system they now want to fight. Christian parents fought for higher standards in schools, the school system responded, and now parents don’t like the way the system implemented those requests. We have pathetically short memories of our own battles and how they may have backfired.

And the system rolls on.

We Christians have a few choices when it comes to dealing with systems:

1. We can fight a system actively. Those who feel called to fight in the culture wars are fighting to the last man against the system. For the most part, they have lost.

2. We can fight passively. This is the bunker mentality. It’s the thinking Hansen proposes in his piece. Unfortunately, the system goes on regardless, and the rules get harder and hurt more for those who decide not to abide by them.

3. We can work for change within the system. This requires Christians to understand the system, band together, and play by the system’s rules to change it. Unfortunately, given how poor Christian community expresses itself today, banding together in anything is difficult, if not impossible.

4. We can create a parallel system. Christians can establish alternatives to the aspects of the system they dislike. The challenge is that most Christians are not up to this task because it is much harder to enact than simply fighting the system either passively or actively.

If we teach our kids to ignore the system or to constantly fight it, they are going to get bitten constantly by its many heads. Instead, as parents, we need to equip our children in a way that plays by the system’s rules but without losing our souls or theirs in the process. Our kids need to have both the character and the skills to deal with the hydra’s multiplicity of heads.

If the system demands a higher level of skill, then we have to equip our children with those skills. Or we work to change the system. Or we create an alternative system.

Besides, which parent among us can look our kids in the face and tell them that as good as they are on piano, we’re not willing to develop that skill in them because we don’t want our kids on a success track? What then do we say to our kids when they want to excel at piano-playing, but the talent cost for entry is so high that there’s no way for them even to get in the door for the audition because we refused to help them? And all because we thought we could drop out of the system and not play by its rules.

Hansen should know about the cost to play. As a radio personality, he must deliver revenue or else he’s off the air. Thirty years ago, that was less the case, as the novelty of an on-air Christian radio personality was cause enough for a station to take a risk on one. The question now is, what must Hansen do to deliver revenue within the system that is contemporary Christian radio, and how does that compliance work within that system, especially since that system has changed tremendously over the years?

Hansen says that developing relationship trumps skills. I’ve been saying for years that the Church is in trouble regarding interconnectedness and community, so obviously, relationships are critical. Hansen and I agree that relationships matter.

But the system doesn’t care about your relationships or mine. It cares only for the skills you and I bring to the system and how they work to better it. To ignore skills in favor of relationships doesn’t work.

I’m sorry that life isn’t as simple as it once was. I can’t be a doctor without going to medical school and incurring a crushing amount of student loans. And when the radicals say that I should take my training to Africa to serve as the doctor in a village with a huge AIDS orphanage, which of those radicals is going to pay my student loans for me when I do? Will the relationships I develop mean that someone I know will pay those debts for me? And if they do, what concessions did those people make to the system to have a career that makes enough money for them to cover my debts?

The Church is not wisely addressing these issues. Too many Christian leaders make ill-informed statements about how people engage the system. The practical applications of those statements do not work in far too many cases. And then where are those same leaders when the people who believed them crashed and burned and have no second chance to regain what they lost?

Conclusion

We need to work to see our children mature in Christ within the system in which they live. That means developing not only their spiritual lives but also their skills so that they are capable of engaging the system for Christ and for themselves.

As Christians, we are cautioned not to love the system. But not loving the system does NOT mean we fight it constantly, whether actively or passively. We have to find some middle ground based on wisdom. This is what the Bible asks of us. Render to Caesar what is Caesar’s and to God what is God’s.

Yet in the wake of his post, Hansen later rebuffed those who called for balance.

Francis Schaeffer many years ago said that Christians needed greater wisdom when dealing with the system. To him, the answer was not to drop out of the system but to engage it with all the truth of the Gospel. I firmly believe that one reason we find ourselves as a Church struggling against all the bad things we see around us is due to our unwillingness to engage that system with truth in a graceful, winsome, and intelligent way.

Because the system is unlikely to change without a Christianity that is sober, reflective, and wise about the way the world is and where we as Christians fit into it.

The One Who Left the Gate Ajar

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I’m a bit late to the commentary on iMonk’s post “Another One Gets Off the Evangelical Bus: Thoughts on A De-Conversion,” which is a response to a post by the blogger known as theBEattitude, “Losing my religion. Why I recently walked away from Christianity.” But I have to comment because this issue of people walking away from the faith is something we Christians must address—even more as the days grow darker.

In reading iMonk’s commentary and theBEattitude’s post and its follow-up comments, the one thing that strikes me more than any other is the travesty that is the loss of even one sheep from the fold.

Jesus says this:

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
—Matthew 18:12-14

I believe one of the most hollow vows American Evangelicals take occurs during infant baptisms and dedications. In nearly every church I have been a part of, the congregation pledges to join the parents in the spiritual development of the child. God takes such vows seriously, yet I would guess that fewer than ten adults in any given church will have any meaningful spiritual impact on that child’s life, even through adulthood. (And I believe that number to be generous.) When you consider the size of some churches, that’s an abysmal number.

The fact is, the average person in the pew has very little spiritual impact on the lives of fellow believers. The compartmentalized island that we call My Life™ here in America doesn’t make a whole lot of room for other people, and one of the areas we make the least amount of time for is discipling the less mature in the faith.

When I read the pile-on that functions as comments to theBEattitude’s post, it’s a stunning indictment of the spiritual wasteland that passes for modern Evangelicalism. I read through at least a hundred comments and most consisted of individuals stating (a) it sure is freeing to cast off the chains of religion, or (b) now you’re going to burn in hell, and it’s your own damned fault.

Apart from atheists rejoicing in their folly (Psalm 14:1), what got me more than anything was that the Christians who responded placed all the responsibility on theBEattitude for wandering out of the fold. To that I ask one hard question, “Oh, yeah?Well, which one of us left the sheep pen gate ajar?”

In a Christian culture that has de-evolved into the same “every man for himself” mentality that afflicts the worldly, placing the entirety of the blame on theBEattitude for apostasizing should come as no surprise. gate_sheep.jpgWhile it is true that each of us must give an account before God, it is just as true that too many of us who claim to be Christians don’t give a hoot about our culpability when the  gate goes unlocked.

When I read theBEattitude’s tale of apostasizing after 33 years of being in the faith and the junior-high-school-level questions posted that form the backbone of his wandering through the open gate, I have to wonder, What mature Christians invested in theBEattitude’s discipleship? How blind were they to his building on sand?

Yet on reading the comments to his post, I did not see any that said, “We fellow Christians failed you.” Instead, we want to blame theBEattitude for his failure. Rather than wonder how his end might have been different if all those adults at his baptism had actually followed through on their pledge to raise him up firm in the faith, we want to blame him exclusively for wandering out the open gate when there never should have been an open gate to begin with.

How easy it is to point the finger of blame at the person who was wronged.

And theBEattitude was wronged. I wronged him and so did you. We didn’t keep up our end of the discipleship bargain. No, we hoped that someone else would. And all that hope led to nothing but apostasy.

In every church around this country, there are people like theBEattitude. He is representative of an enormous problem facing the Church in America, a massive failure that increases each year with little effort on our part to lay aside our own little kingdoms and do something to stop the flight from the unsecured sheep pen.

It is a failure of individuals to take time for others in genuine community.

It is a failure to see the necessity of solid, biblical teaching.

It is a failure to build a comprehensive Christian worldview in impressionable people.

It is a failure to address the issues of the day from an intellectually rigorous viewp0int.

It is a failure to understand the eternal life-and-death nature of raising up the next generation of believers.

It is a failure to take seriously the vows we make concerning our young people.

It is a failure to read the times and prepare for the future.

It is a failure to understand what is most important in life.

It is a failure on our parts to humbly accept part of the blame when those in our care wander away from the faith.

It is a failure to love our brothers and sisters and, most of all, to love Jesus.

What tears me up every day is that this most precious charge doesn’t have to end in failure. That it does is mostly a reflection of our smothering love for our own lives. The first casualty is people like theBEattitude. We are the second casualty (Mark 8:35).

Jesus says:

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. “I came to cast fire on the earth, and would that it were already kindled!
—Luke 12:48b-49

We have been entrusted with so much here in America. Yet how is it that we care so little for that trust that we so easily blame the weak for their own destruction!

The following is a well-known verse most often used in a completely different context, but it applies most fully here:

Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
—Proverbs 24:11-12

Instead, how easy it is to blame those who are wandering off to destruction and absolve ourselves of any responsibility for them. The sheep have left the pen. Oh well, guess they’ll get eaten by the wolves. That’ll teach ’em!

But our God neither sleeps nor slumbers, and He knows who left the gate ajar.

Being the Body: How to Forge Real Community, Part 4

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It’s discouraging how disconnected we are as people. Even Christians live like there’s no one else outside the walls of their church. Sadly, in many cases, we erect walls inside the church, too.

I continue to receive private e-mails from folks who are resonating with this series because they’ve been victims of our lack of community. Their churches gave them the “God helps those who help themselves” line and let them twist in the wind.

It tears me up to read those stories. Yet they keep coming in increasing number.

In some ways, I can’t blame people for choosing self-sufficient isolation and a hands-off attitude toward others. Prayer circleWe’re inundated by those two messages. As much as we believe that no one can tell us Americans what to do, we live in a culture that bombards us with a million takes on how we should live. Every day, no matter how much we believe we’re our own guides, media saturates us with messages we heed without much thought. Don’t believe me? Did you tailor your wardrobe or plan your activities today based on what the weatherman said? That’s just one simple example.

While Joe Meterologist at KRPP TV isn’t certified to teach, his message is educational nonetheless. Our teachers outnumber us, and few of them teach a message that upholds basic Christian thought. We tell ourselves we ignore the pedagogical aspects of the messages we hear, yet they still impart a worldview. We Christians need to understand that just because we spend ten minutes a day in Bible reading doesn’t mean we’re inoculated against the diseased mantras the world chants around us.

One of the worst messages we Americans receive focuses on the idea that each of us is our own man (or woman). But as pointed out in the first installment of this series, that message conflicts with God’s message of community. We Christians must mercilessly counter the propaganda of self-centeredness by understanding that

#7 – Godly education builds godly community.

Just as people don’t start out seeking good, they don’t start out seeking godly community. Nor do they even know what it is, considering so few truly see it practiced.

Seeing it practiced lies at the core of how our churches need to begin educating Christians to be a community. Several educational practices, if correctly instituted in our churches and homes, can help us develop true community:

a. We must teach community.

Community is at odds with the selfish way we live. Living selfishly takes no conscious training at all. Simply allow a child to absorb our culture as it stands today and that kid will grow up thinking of one person and one person only.

Our churches need to start teaching the “We”  and the “Us” instead of the “I’ and the “Me.” Our worship songs need to be about our community worshiping God, not just individuals. Our Sunday School curricula must stress that none of us lives or dies to himself. We must train our children to get their focus off themselves and onto the Lord and His people. We need to make it clear that Christians do not go the way of the world, making us a countercultural community that must increasingly swim against a cultural and societal current that works against everything community is. For that reason, we must hang together or the stragglers will get picked off.

Children who are taught to value the community will stay in that community. Our kids must know that they are part of a much bigger picture, the entire story of God’s redemptive plan.

b. We must teach a holistic Christian worldview.

It’s time we got serious about starting in Genesis and teaching through Revelation, underscoring God’s relationship with His called-apart people. Each Christian must fully grasp they are part of a community of faith. They must know what makes that community special. They must also know the worldviews that war against Christianity, understanding them for what they are, while also understanding how those other viewpoints fight to suppress community within the Body of Christ.

c. We must teach a unified curriculum.

One of the reasons that so many churches have problems with cohesiveness starts with their teaching. Very rarely does a church teach a unified, age-specific curriculum. By failing to teach this way, we send people home with no basis for further conversation. A family of five might have had the parents, teen, tween, and kindergartner receive totally different teachings, giving the parents no clear way to use what the kids were taught throughout the rest of the week.

But if the entire family received the same teaching geared for their level of understanding, everyone benefits from the community of learning fostered. In this way, the community teaches and learns together, unifying the Body.

d. We must teach the way of Christ to mastery.

Years of lousy achievement test scores have provoked public, private, and parochial schools into teaching to mastery. Students must master a topic before they advance.

Yet our churches seem to have no clue about mastery. The Bible hints there are levels of mastery in knowing Christ, but our church-based education systems (and in many cases, our teaching at home) reflects a cavalier osmosis approach to education.

But what if we discipled people to mastery?

Take serving. We should teach serving in our churches until people actually serve or else we don’t move on. We teach honesty until people are honest. We teach selflessness until people are selfless.

Radical idea, I know. But if our current system of making disciples is any indication, we have no clue how to make disciples. Mastery education will make the difference. Our churches will be profoundly altered if each person in them were to learn one truth of the Gospel a year and fully put it into practice—just one!

(I’ll be expanding this idea in a future post.)

e. The truths and values that we teach our church communities should always be visible.

I’m a strong advocate of churches putting up a huge plaque at every gathering spot within a church building stating what the core truths and values of the church community are. Obviously, affirming the kind of theological truths found in historic Christian creeds (like the Apostles or Nicene) would be included. Yet each church community is unique, therefore the Holy Spirit will be doing unique things in that body. A church located in a wealthy suburb will probably have fewer opportunities to work with the poor in their neighborhoods than an urban church would. Their truths and values would differ. Their plaque should reveal their community’s uniqueness.

If we’re to develop true community, we cannot avoid reinforcing the truth of the community’s shared creed. Making it readily visible to all in the community through plaques and remembrances is critical.

More importantly, the values a community believes and the truths it upholds must be seen in its practice of them. Actions do speak louder than words—or in the case of Christianity, godly actions permit the message to be received and believed. A community at odds with the practice of the Gospel will have zero influence in the lives of those in the church community and the lives of anyone they seek to reach for Christ. For this reason, the greatest means for upholding the Gospel within a community is truly living it.

f. Theological disputes must be handled as a community.

This may not seem unrelated to education, but the manner in which a church handles theological disputes proves to the community that everyone in it can learn from the collected godly wisdom of the group.

Sadly, one of the great gains of the Reformation has also turned into the great tragedy of Protestantism, in that we do not seek truth as a community, but as individuals. Though I fully support breaking from the hellish Roman church, we Protestants have not done well in upholding a unified interpretation of community truth. The freedom given for individuals to come to the Scriptures as unique persons results in a few too many unique views completely lacking in God’s imprimatur. A return to a community-based interpretation of Scripture would strengthen our churches’ educational programs by allowing the community to approach interpretation rather than just the individual alone.  (David Fitch discusses this marvelously in The Great Giveaway.) It also acknowledges the truth that the Holy Spirit not only dwells in the individual, but also in the midst of the church assembly. That understanding reduces opportunity for heresy and creeping error.

Having seen so many churches undercut by a winner-take-all approach to theological disputes, I think it’s high time we find a better alternative. A community approach may just well be the best way of all to educate our people even in the midst of controversy.

I fully believe that rethinking our education models within our churches to better align with community goals would greatly amplify our teaching and, ultimately, our success—a success for both making disciples and building godly community.

Look for the last set of suggested ways to build vital church community tomorrow.

Posts in this series: