Thanksgiving? Thank the Lord

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'The Healing of Ten Lepers' by James TissotOn this Thanksgiving, I will forgo commentary on the wickedness of keeping nonessential retail stores open this day or on the craziness of Black Friday. Instead, let’s consider this:

On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
—Luke 17:11-19 ESV

All our healing, all our hope, is found in Jesus. Not some, but all.

How can we not be thankful? How can we not be weeping with gratefulness?

More than anything I want my weeping to be in gratefulness to God for what He has given me despite my frailty, cravenness, and thoughts of self-worth. There is none worthy of those riches, not one. Not you. Not me.

I think much good would come if we Americans wept today because we are not worthy to have received all that we now possess. And it may be that unless we weep we may very well lose all those wonderful gifts because we have been so ungrateful, so unwilling to say that our own cleverness or resourcefulness has NOT gotten us those things apart from God’s mercy.

Don’t waste your thankfulness giving thanks to an ideal or a philosophy or your own talents. Give your thanks to the Lord. Be that tenth leper who was smart enough to know his source of blessing and come back to the feet of Jesus with praise and tears.

Real Christian Life–And Why Americans Are Missing It

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Synchronicity is a funny thing.

Been wanting to write this post for a few days, but put it off. Then, on a “lark,” I listened to the podcast of Phil Vischer (of Veggie Tales fame). Having never heard the podcast before, I hoped it might nonetheless prove enlightening, especially since it talks about contemporary issues in the Church. And hey, so do I.  😉

Phil and cohosts Christian Taylor and Skye Jethani discussed a Hell House, the Christianized version of a haunted house, and how kits are now available to help churches use this “evangelistic tool.” Jethani notes that when we see the Gospel presented in Acts and Paul’s outline in 1 Corinthians 15, the apostles “fail” to mention hell or heaven, nor is sin discussed in the majority of presentations, yet what we preach today would focus on all three. Why is our presentation so unlike that of the apostles?

That in itself is a loaded question, but then Jethani hits my issue.

A speaker from Gospel for Asia came to my church Sunday. I support that organization (see the sidebar) because it’s doing a great work getting native missionaries to remote areas in Asia untouched by the Gospel. The numbers the speaker quoted regarding how many are coming to Christ in Asia were staggeringly large. And yet, all the while this man spoke, I kept wondering how it is that America never sees anything like that kind of explosive growth despite having so many “native” missionaries. How is it that we can’t preach the Gospel in a way that resonates with lost Americans?

The podcast clip below starts as Jethani and Taylor discuss what is not working with our Gospel presentation.

Jethani references the late Dallas Willard’s Vision, Intention, and Means concept to explain how Americans Christians are overloaded with means for growing in Jesus. The problem is that we lack vision for who Jesus is and subsequently have made pale substitutions of practical desires.

Yes.

If we Christians in America do not have a clear vision of who Jesus is, then we cannot communicate that vision to anyone else. As a result, if people already have a means for achieving personal desires, they won’t consider Jesus at all.

And this is the problem we find ourselves in.

Worse, Christians who default to seeing Jesus solely as a means for achieving personal desires (even the desire of heaven) will be unable to communicate the Gospel to people because that means of achieving those desires may not be as effective as the means chosen by that lost person. In short, we set ourselves up for having to be seen as a greater success in life than that lost person or else our “gospel” will fail. I’ve written about this before, but Jethani puts it all into the proper “lack of vision of Jesus” framework.

If the Church can’t communicate a real vision for Jesus and downplay this mentality of Jesus as desire-granter, then we will never understand what the Christian life is genuinely about.

Note that I did not say that Jesus never grants people’s desires. But any desire outside of Jesus as our unequaled primary desire is going to distort and weaken the Gospel message.

The American Church has got to stop with all the self-help and personal fulfillment junk and get back to raising up Jesus and focusing on relationship with Him. Nothing else matters.

Lord, Purge Your Church

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It’s the early a.m. here and quiet as a tomb. That silence lends opportunity to think.

I’m pondering the state of the American Church. But then, I never stop.

We live in a world coming apart at the seams. Some say that’s not the case, but as I see it, the deterioration is clear. I wonder regularly how it is that all sense is missing from whichever brouhaha holds our attention this day.

It may not be much on the grander scale, but the fiasco surrounding last week’s notorious conference makes it clear genuine Christians must pray this:

Lord, purge Your Church.

If the Church in America is to have any influence at all on the larger culture and society of the United States, the dross must be removed.

Pray also that you are not the dross.

At this point in 2013, I’m fully convinced that the American Church is thinking too far ahead of itself if it continues to believe it can have such an influence. While the gates of hell cannot hold against the Church as a whole, no assurance is given for any one branch:

Ephesus in ruins

Ephesus in ruins

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
—Revelation 2:1-5 ESV

We could point to the vitality of the Ephesian Church and its contemporary influence on the world—if it were still around. But the Lord removed that Church’s lampstand and the light went out.

The American Church is at the lampstand-removal phase, if it hasn’t happened already. An opportunity to repent may still exist, but I wonder if it must come down to something more drastic than repentance.

Lord, purge Your Church.