The Mystery of Why American Politics and American Churches Resist Change

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Nothing baffles me more than the intersection of politics and conservative American Christianity.

The election of 2012 promises to pit more of the same old, same old against itself, as Republicrats and Democans battle to see who will preserve the status quo for the ruling powers that be. Into this fray comes the handwringing, conservative, evangelical Christians who will go on and on about “the soul of our nation” and “if my people will humble themselves and pray….”

I’m about as truly conservative as it gets, both in politics and theology, but anymore, I can’t identify with any of my supposed Christian brethren when it comes to governing the nation or running a church.

I don’t understand how supporting a pro-life GOP candidate makes one iota of difference in overturning the demonic Roe v. Wade. Pro-life politicians have had decades to work, even having insurmountable majorities at times, yet nothing has budged Roe even the slightest.

In addition, we keep electing politicians who campaign on platforms of reducing government, only to show their true big government colors once in office. They get in power, put out the nepotism shingle, and the next thing you know, a pack of Ivy League School frat brothers are running the country (club) again. Democrat or Republican? Who cares? It’s just a different set of frat rowdies subjecting the country to the same hazing.

Worse, we Christians are running our churches the same way. The same failed programs get repackaged year after year and voted on by church councils as the “new direction for our ministry”—only to wind up abandoned on the dustheap a year later, their ashes choking us, even as we ignore the coughing.

Something in the conservative Christian mindset has congealed around a set of unchanging parameters that has us locked into being neither all that conservative nor Christian. We’ve become unable to challenge the status quo and ask hard questions about why we keep failing to meet the goals we set for our nation or for our churches.

Honestly, I can’t think of a battle we are winning on a macro level, either for America or for Jesus. And if we want to be truly depressed, try finding a winning battle that is both for America and Jesus at the same time.

The problem as I see it is an inability to take every assumption we make as Americans and as Christians and put holy fire to it. When even our brightest minds are unable to ever ask the question “Why are we doing things this way?” then how is it that we can ever expect a different outcome? Unless we start challenging every practice we have forged within American politics and the American Church, we will be lost. The amount of bovine methane production from the sheer number of our sacred cows will keep reducing the amount of oxygen to our brains, and then what hope will we have?

Anyone familiar with computer software understands the concept of “skins.” The menu bar in your Web browser may look different from your neighbor’s, but it’s still Google Chrome or Mozilla Firefox underneath. You just chose different art to “skin” your personal copy.

I look at Rick Santorum, Mitt Romney, and Barack Obama and I see the same underlying person, albeit with a different skin over the top. The same goes for our churches.

The problem is what lies underneath the skin. And we are failing to address those problems, instead swapping in different skins with the hope that our experience will be different.

But as the old Southerner opined, “Ain’t no sense putting lipstick on a pig.”

I can’t sit idly by and not question what’s underneath the skin. I won’t put lipstick on a pig and tell myself she’s a beauty.

We Christians have got to stop supporting systems that are based on a foundation of repeated failure. We must question not only the silliness in modern politics but also the identical silliness in our church praxis.

This is not about assaulting the core truths of the Gospel or of our Constitution, but it’s a hope that we will get back to what is truly important, while questioning everything else.

Why do we do what we do in our church meetings on Sunday? Why are we supporting Church systems that perpetually fail to produce disciples? Why do we run our churches like businesses, with hierarchies that are not only not biblical but actually rob average people of their God-given birthright to serve the brethren and not be just a passive lump deigned to absorb another Sunday message that won’t stick beyond Sunday lunch?

Why do we continue to elect cold, calculating political animals who are only in it for themselves and their Ivy League frat brothers? Why do we prattle on about change while electing the same old type of yahoo?

Why?

Snake baring fangsIs ANYONE asking that question?

Folks, it’s time for the sheep to wake up and heed these words of Jesus:

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.”
—Matthew 10:16

We’ve been solely innocent doves for too long, and it has not served well either our nation or our churches.

Deadbeats?

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If I, as a husband and dad, showed up only a couple hours once a week to visit with my wife and son—the rest of the week doing whatever I selfishly wanted to do—you’d be right in calling me a deadbeat dad.

So how is it that we Christians can get away with showing up for an hour or two on a Sunday and yet refer to the people we assemble with as “our church family”? Doesn’t that lack of connection (despite what the Bible warns about eschewing meeting together and the example of daily meetings of the early Church in Acts) paint us as deadbeats?

What kind of connection can we ever hope to have with our “church family” if we don’t see them more than a couple hours a week? I may live and die for my wife and son, but would I live and die for a “church family” member I almost never see or spend time with?

How is it that we have no problems with this obvious hypocrisy?

Community? Fact is, I’m still longing for it. I wish other people were too.

The Spirit-Led Church Is the Only Real Church

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In his book Reimagining Church, Frank Viola poses a few questions that should unnerve us. I’ve asked similar questions here, but I think revisiting at least one is worthwhile:

If the Holy Spirit were to depart, what aspects of our Sunday church meeting would be changed by His absence?

Unfortunately, I suspect the answer for most churches would be Not a darned thing. Our worship, prayers, liturgies, sermons, and even our greetings could go on and on without anyone noticing the Holy Spirit had left the building.

Why? Because almost nothing of the way we practice the faith in our meetings relies on the presence of the Holy Spirit.

We can sing songs without the Holy Spirit.

We can recite lines of liturgy without the Holy Spirit.

We can talk with others about life without the Holy Spirit.

We can prepare sermons without the Holy Spirit.

We can listen to those Spirit-less sermons without the Holy Spirit.

We can offer prayers without the Holy Spirit.

We can partake of a thimble of grape juice and a tiny cracker without the Holy Spirit.

We can run through our optimized order of service without the Holy Spirit.

We can perform dozens of church-related rituals without the Holy Spirit. Truth is, every Sunday in America, thousands of churches go through these motions and could keep going through them without noticing any difference if the Holy Spirit departed.

We are on auto-pilot in our churches. We have them programmed and timed down to the smallest letter and to the last minute. We don’t need the Holy Spirit at all.

Problem is, that’s not the Church of the Bible.

The church assembly of the Bible was led by the Spirit from beginning to end. It depended in the Spirit for everything. Without the Holy Spirit, the charismatic gifts would cease to function. Pentecost - DoréThere would be no prophetic words possible. No words of knowledge or wisdom. No healing. None of the functions of a normal assembly of Christian people filled by the Spirit coming together to share their individual giftings in a public setting.

The order of the church would vanish without the Holy Spirit. What would those assembled do next? No one would have a psalm or spiritual song to bring because the Holy Spirit would not be there to inspire its singing or bringing. What inspired-in-the-moment message would be possible? Who would lead?

The people in the church assembly, those equipped by the Spirit to use their gifts, would have nothing to do, their reliance on the Spirit shattered by His absence. They would sit passively, lost.

A real church without the presence of the Holy Spirit to guide, equip, use, and mobilize would cease completely to be what it is supposed to be as depicted in the Bible.

From all this, the only conclusion that we can make is that most churches in America, because they would not cease to function  the moment the Spirit departed, are simply not real churches. They have become a sort of theatrical performance with a bit of group participation thrown in—and a tiny fraction of participation at that.

This should alarm us, shouldn’t it?

I have written previously that the one key aspect of the Christian Church that separates it from all other religious bodies is the Holy Spirit indwelling believers in the assembly, the infinite God of the Universe making Himself at home within the faithful follower. Other religions have sacred books, theologies, and practices, some of which mirror those of Christianity, but none can be said to include the Holy Spirit of God indwelling. That indwelling makes the Christian unique and gives the Church its raison d’être. No wonder that most pseudo-Christian cults mangle or do away with a theology of the Holy Spirit.

If your church could continue to do what it does each Sunday morning should the Spirit depart, then it is not a genuine church.

Something to consider the next time you sit in the pew on Sunday and wonder what is missing.