Humility in Light of the History of Christian Thought

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Saint Dan?One of the things that bothers me most about believers in today’s churches, especially Western churches, is our assumption of superiority. Many of us church people display an inflated sense of arrival, as if we are the pinnacle of Christian expression in all of human history.

Those fellow believers in some old cave somewhere who wrote about their experience of the Faith? Morons. Those Middle Ages Christians who hid from “the infidel” and saw their numbers martyred? Know-nothings. Those theologians from the halls of 18th-century European centers of learning? Mental midgets.

Only we get it. Ours is the only understanding of Christianity that matters. The foundation upon which we stand is little more than a pile of spiritual-sounding ideas whose time has passed. Our knowledge and praxis are the epitome of what it means to be a Christian, and no one who came before us has anything to say to us about what to believe and how to live.

Here is the lunkheadedness in that commonly encountered line of thinking…

The predominant eschatology within the United States today is dispensational premillenialism. As an explanation of end times, it is only about 160 years old. The form most widely held, which mirrors what is found in Hal Lindsey’s 1970s-era series of Late Great Planet Earth books, is closer to 60 years old.

What is amazing about this is that nearly all the Christians who have ever lived NEVER believed that explanation of the events of the end. They held another view—one of many, it seems. I once took a class in college that covered 16 different understandings of the events in the Book of Revelation, each understanding predominant in the Church at one time or another.

If you are a betting person, you understand chances are high that not all those forebears were entirely wrong in their interpretations of the Bible and the practice of the Faith.

While it is true we have a bit more knowledge today about science than we once did, even scientific thought changes, and often in ways that reinforce what someone said a hundred years ago rather than last week. But as much as we want our faith to be scientific, most of the questions answered in the Bible are philosophical in nature, and to think what Christians thought 300 years ago has no application today is a grave error.

Every day, I must ask myself how much more of the Holy Spirit I have than say Justin Martyr, Polycarp, Augustine, Thomas Aquinas, Jan Hus, Martin Luther, Jonathan Edwards, Alfred Edersheim, and so on. The answer? Probably less. Much less.

And I would suggest that given the reality of the presence of God in the lives of those long-deceased men of faith, you are not looking so good yourself. Yet you and I somehow think we know more about God, Jesus, the Holy Spirit, and the Christian Faith than they ever did because our teaching today is SO much better than it was in their day.

Hardly.

If anything, I find myself brought low by the reality that I know almost nothing. While there is no glory in ignorance, I am at least humbled by the truth that I am not the final authority on most things that pertain to the Christian Faith. People from the past, many centuries dead, can still speak to me today through their writings. And chances are—to the betting man, at least—they have more to say to me (and to you) than I care to give them credit. Perhaps I should read them to see what they knew and how they lived in light of that knowledge.

What is worse than a puffed-up Christian who thinks he knows everything—unless it is one who discounts the wisdom of those who went before him? And isn’t that what most blowhards do? Don’t most think they are the ones who have arrived?

More and more, a hand clasped firmly over the mouth seems to be the response of the wise. We know less than we think we do. Better to rejoice humbly and be quiet than to remove that hand and show our arrogance despite how little we actually comprehend.

Various Spring Thursday Musings

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A variety of thoughts on this sunny April Thursday:

+ I was thinking how power is the modern equivalent of will. We want to have power over all aspects of our lives, with powerlessness one of the most hated of all hateful ideas. But if we take Christ’s “not my will, but yours, be done” and do the word swap, how would it impact the way we live? What does it mean to surrender power to a higher authority in a society where individualism reigns and each person demands the right to control his or her life?

+ In keeping with that thought, whatever happened in the Church to the concept of corporate sin? And how are we worse off for its loss?

+ There is something odd happening in the Church when thousands (or even millions) of American Christians are lamenting Rick Santorum’s leaving the presidential race. A few months ago, not one person was clamoring for Santorum to be president, and yet when it appears he will not be, people are disappointed. As for Mitt Romney, one can say the same thing. I mean, who was screaming for him to occupy the White House? All this becomes even more puzzling when one considers my previous thoughts on power.

+ Not a day goes by when I don’t consider that the general emotional outlook of this country is nowhere near as healthy as it was when I was younger. Yes, yes, yes, “the olden days were better” someone will quote at me with a wink, but still.

+ I get the feeling also that in the rush to be good Christians, we have forgotten Jesus.

+ Now that everyone is on Facebook (and a few lonely souls inhabit Google +), can any of us say our interpersonal relationships are better?

+ Along those lines, the last of my small groups stopped meeting. I used to be part of four or five at a time. Now, none. That makes me sad. Looks like I’ll be bowling alone.

+ So far, 2012 has been a lovely year weatherwise. But here in SW Ohio, we were in the 80s in February, 70s in March, and now 60s in April. Should we expect snow in July?

+ Why is it that so few people seem to be able to commit to anything anymore? What happened to a person’s word? Does that concept mean anything today?

+ It’s sad, but the people who seem to do the most Bible study are often the ones who miss the most obvious portions of the Bible. Or they try like the dickens to explain away the hard parts (or the parts they are failing to live up to) by going all systematic theology on us. Anymore, I don’t have a lot of interest in what the self-labeled scholars are saying. And when someone recommends a recently written book on Christian subjects, my reaction is meh, since I rarely read any that make any astute points that challenge the status quo (or they fail to provide workable solutions when they do post a challenge). In short, people just aren’t using Holy Spirit sense, which is the only kind of spiritual insight that matters.

+ Right now, Alan Knox at The Assembling of the Church is writing one of the best Christian blogs on the Internet. He should be a regular read for everyone, because he is not afraid to touch verboten subjects and question the crazy way we Christians practice the Faith.

+ At The Voice of One Crying Out in Suburbia, Arthur Sido is regularly writing some insightful posts in the same vein as Knox’s.

Grown-Cold Love

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And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
— Matthew 24:4-13

Anymore, I’m always hearing about these being the last of the Last Days. With the Mayan calendar nonsense sucking in Christians and with handwringers already lamenting the as-yet-undecided outcome of the 2012 presidential election, apocalypse now isn’t just a movie title.

cold heartOne of the characteristics most noted of the degenerates that will run amok during the Last Days is the fact that their love for God will have grown cold.

But wait a second. As much as we can’t stop talking about Those Other Guys Who Are Most Definitely NOT Us and their grown-cold love for God, are we reading that passage correctly?

Does it really say that the love of many for God will grow cold?

No, it doesn’t delineate what that love is or for whom. We are the ones reading God into that passage.

The fact is, the Bible never attempts the fission of love into factions, love for God versus love for people. Indeed, it explicitly states we must avoid that separation:

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.
— 1 John 4:20

Could that possibly be more clear?

So how is it that we almost never talk of falling away from God in terms of falling away from loving other people?

And how is it that the comments on so many Christian websites are filled with supposed lovers of God channeling their ire toward their brothers and sisters in clearly hateful ways? How is it that supposed lovers of God can so gleefully rejoice when a foe gets his comeuppance? How is it that supposed lovers of God can be downright cheerful at the prospect of bombing other people “back to the Stone Age”?

I would suggest that perhaps the better way to determine if our love has grown cold is to ask how much we love people outside our immediate families, especially those we view as sinners. Even better, how much do we love our enemies? If the answer is not much, then perhaps we have already fallen away, no matter how loudly we sing in church or how many chapters of our Bibles we read religiously each day.

If we want to take the pulse of our times, if we want to be on the cutting edge of calling these the last of the Last Days, then perhaps the reality that most of us can’t get along with other people at all says more about the state of our souls than any other test for Christian perfection.

Because it’s not enough to talk about love for God growing cold. If those of us who claim we love God can’t even muster a warm smile for the checkout girl at the grocery store, then all the claims for loving God we espouse till we’re blue in the face won’t hide the fact that we have fallen away and don’t even know it.