Equipping the Saints: What We Must Expect…and When

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Standing on the word...and knowing itWhen I follow trends in church programming, read other Christian blogs, engage Christian leaders, or read what Christians are saying in social media venues, I come to one inescapable conclusion: We Christians have little or no understanding of what constitutes a Christian worldview. Doctrine eludes us. Discipleship is something we do when we have time for it—and between shopping, working, and vacations, none of us supposedly has time. Far, far too many of us don’t know the foundational truths of the Faith we supposedly confess.

We don’t know what the Gospel is. We don’t know what the Bible says about important issues of life. We don’t know why Christ came, or how to know Him, or why He’s the only Way. We don’t know our eschatology or why it even matters. We don’t even know why our service matters. We simply don’t know what we’re talking about.

I’m an avid birder (birdwatcher being the antiquated term) with more than 30 years experience in that field. I can ID 85 percent of North American Birds on sight, but when it comes to my region of the country, that number approaches 100 percent. Any birder can be fooled, yes, but I know my region’s avians.

If I meet a guy who introduces himself as a fellow Ohio birder with similar multi-decade experience, a certain expectation exists. If this guy tells me he was just down at the lake the other day and saw an albatross, I’m going to think, Mr. Experienced Birder’s skills are about as sharp as a sack of wet mice. If he adds that he saw a Carolina Parakeet, too, then I know his credibility is bupkis. It doesn’t matter what he may say his credentials are, he’s doesn’t know what he’s talking about.

In truth, I can pretty much tell you how long people have been birding just by watching their ID methodology, their ability to talk out difficult IDs, and their willingness to admit they may not have gotten a good enough look at that last bird for a positive ID.

What’s scary to me is that it’s far harder to tell how long people gave been Christians by watching their behavior or asking them simple questions about the faith. It should be obvious, but it’s not. There should never be a reason—ever—for us to encounter a “seasoned” Christian and come away thinking that disciple is about as sharp as a sack of wet mice. And yet we have those people in abundance in our pews on Sunday.

What does that say about the way we American Christians disciple converts to maturity?

Honestly, what should be expected of a convert to Christianity at one, three, five, ten, and twenty years after that conversion?

I don’t know why Christian leaders are not asking this eternal-life-and-death question. It may be THE most important question to ask!

How would I answer that question? Well, below I give  a “tip of the iceberg” list of five essentials per milestone year.

At one year, every convert to Christ should:

Have read through the entire New Testament once

Have completed a very basic theology class taught by pastoral staff that teaches core doctrines of Christianity

Know why Jesus is the sole source of salvation and be able to articulate that belief with supporting Scriptures

Be in a Bible study led by a mature Christian who knows the Scriptures and can communicate them effectively

Be participating in a church-sponsored service, teaching,  or outreach program

At three years, every convert to Christ should:

Have read through the entire Bible at least once

Have completed an intermediate theology class taught by pastoral staff that covers a wider range of important doctrines, including any denominational distinctives

Be able to articulate what the Gospel is, with supporting Scriptures

Be participating in a church-sponsored class that gives an overview of the Bible and covers the major themes in each of the 66 books

Be serving as an understudy to a leader in a church-sponsored service, teaching,  or outreach program

At five years, every convert to Christ should:

Be able to provide an overview of the major themes of each book of the Bible and exhibit a Christian worldview that understands the arc of creation, fall, redemption, and restoration

Have completed an advanced theology class that emphasizes apologetics and the finer nuances of Christian doctrine, including those that may be different from the church’s denominational distinctives

Understand the core teachings of at least one non-Christian religion or cult and how to rebut them

Be participating in a church-sponsored leadership class

Be serving as a co-leader in a church-sponsored service, teaching, or outreach program

At ten years, every convert to Christ should:

Be capable of teaching/leading one of the previously mentioned theology/Bible classes or a small group

Be commissioned as a church representative, capable of representing the church in ecumenical and interchurch events

Have helped to lead at least a half dozen people to Christ

Be discipling new converts

Be leading a church-sponsored service, teaching, or outreach program and be encouraged to start new ones to fill gaps in the church’s programs

At twenty years, every convert to Christ should:

Hold a church office or leadership position

Be able to identify spiritual gifts in others and mentor those people in those gifts

Be mentoring younger leaders

Be actively designing service, teaching, or outreach programs for the church

Be capable of planting a new church or serving on the mission field

I look at that list and wonder how any part of it can be deemed unreasonable. And if it’s not unreasonable, why are our churches not doing it?

It took me fifteen minutes to conceive the list above. One person, fifteen minutes.

If we want to know why the Church in America is making no inroads into reaching lost and broken people, we don’t have to go any further than the list above. If we want to know why our people are dull, listless, and incapable of articulating the Faith, look again at the list and see how our church educational programs compare.

What’s truly distressing is that anyone with a hobby he enjoys knows the path to becoming an expert in that hobby. She knows what is required to be the best she can be at her hobby. And he and she  pursue that excellence too.

Knowing Jesus and serving Him is far, far above being a hobby. Yet we treat it like one. In fact, because so few people are experts at it, we may be treating Christianity as less than a hobby. A dabbling perhaps. Something we do between syndicated episodes of Scrubs or when it doesn’t interfere with shopping or a round on the links.

No reason exists why we can’t institute attainable educational standards for converts that assist them to maturity. None.

We have no excuses.

Counting the God Encounters

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If you’re a geezer, too, then then you remember the old Tootsie Pop commercial that first ran in the ’70s. Can't someone answer the poor kid's question?You know, “How many licks does it take to get the center of a Tootsie Pop?”

Believe it or not, I saw that commercial on TV just a couple years back, so Tootsie is still running it. I guess the question goes unanswered.

For the Christian, the question might be transmogrified into “How many encounters with God does it take until someone is born again?”

My former pastor, Steve Sjogren, says the number is between 15 and 25. I can’t quote you Steve’s source, but some have mentioned the Engel Scale as a starting point for this number. Given how much Steve has invested over the years in this issue of evangelizing the lost, I don’t doubt his numbers.

That said, without a context, the numbers don’t mean much. You can toss a hundred questions at them, such as

1. What constitutes an encounter with God?

2. Do these numbers represent just the West? Or do they account for other parts of the world?

3. Do the numbers take into account the kind of Christian these “prebelievers” may be encountering?

I’m sure you can add to the list.

Buried in that #3 question is the most interesting question of them all:

How can we Christians reduce the number of those encounters before someone is born again?

I ask that because my personal belief is that it only takes one deep encounter with God for someone to repent and come to salvation. That’s the best case scenario.

I also believe that each encounter that doesn’t lead to being born again only runs the risk of inoculating someone against God. Everything else that follows after “a miss” represents the possibility that someone will never be born again.

Before we go any further, I want to talk about a rathole.

You and I don’t know who will be saved and who won’t be. That’s God’s territory. He knows who is predestined for glory and who is not. What He asks of us is that we do the work of evangelism and discipling and let Him bring the results.

With that out of the way, I want to ask:

Do you believe such a reduction in the number of encounters someone needs before they are justified is possible? How might we reduce the number of encounters it takes for a lost person to come to Christ?

I think that 15-25 encounters is too high. What do you think?

The Three Marks of Genuine Power Evangelism

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In my previous post, “Fumbling the Gospel,” I noted that many charismatic churches are using what is known as “power evangelism” to reach the lost. Power evangelism employs the Holy Spirit-given charismatic gifts to heal and speak words of knowledge and prophecy into the lives of people who do not know Jesus.

I fully support power evangelism done by genuine believers who can fully articulate the Gospel. Whether that’s the case in what passes for power evangelism in some sectors of the Church today is the question and the gist of my previous post.

Today, I feel compelled to add one more point to that post.

When you closely examine the “gospel” that many churches in America preach today, it is not the real Gospel. In too many cases, it fails to emphasize three core principles of the real thing:

1. Conviction of sin in the presence of a holy God

When the prophet Isaiah had a vision of God, notice his response:

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”
—Isaiah 6:1-5

In the presence of a God called “Holy, Holy, Holy,” Isaiah, though called to be a prophet of God, immediately was undone by his own sinfulness in the presence of supreme holiness. As Isaiah stared into the reflecting mirror of God’s holiness, he saw a creature of his worst nightmares staring back. And he cried out in his guilt for being a sinful man.

The Bible notes that Isaiah is not alone:

…for all have sinned and fall short of the glory of God…
—Romans 3:23

2. The death of self at the cross

The Apostle Paul writes of the one thing of which he must speak boldly:

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation.
—Galatians 6:14-15

All the world’s religions, save for Christianity, are little more than rules that no one can fully abide by. Each of us has sinned and fallen short of the glory of God, no matter how many religious rules we try to keep. Only Jesus Christ perfectly kept the rules of God, and so being perfect, He took our place of punishment on the cross and served as the perfect sacrifice for our sins. As one popular Christian song states, “The cross has said it all.”

Paul said earlier in that same letter to the Church in Galatia:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
—Galatians 2:20

If people don’t make it to the cross, then they never die to self. And if they never die to self, then they are not new creations. Because the only kind of Christian that God can fully use is the one who has died to the self that was the old man and been born again into Christ.

3. Genuine repentance

Sadly, the portrait of Jesus often sold to people today is of the weepy-eyed sort who loves infants and little lambs. Yes, that side of Jesus is real. Yet He had another side that too many churches fail to promote as part of the whole Gospel:

There were some present at that very time who told [Jesus] about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”
—Luke 13:1-5

Jesus called John the Baptist the greatest of the prophets. What was John’s message?

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.”
—Matthew 3:1-2

Shortly after being baptized by John, Jesus began His own public ministry. His message?

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”
—Matthew 4:17

After Pentecost, when Jesus had been resurrected, had ascended into heaven, and the Holy Spirit had been poured out on the disciples who had followed Jesus, they had something to tell the world. That message?

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
—Acts 2:38-39

Do you think repentance is a big deal to God?

That last verse I quoted, Acts 2:38-39, is preceded by the Holy Spirit falling in power on the followers of Jesus at Pentecost. Those indwelt by the Spirit spoke in tongues and exhibited the power of the Holy Spirit’s gifts, the charismata. That power was so stunning that 3,000 people watching the events of that day surrendered their lives to Jesus. Talk about power evangelism!

But what immediately preceded verses 38-39 is a telling response by the crowd of unbelieving onlookers to the words of Peter concerning the truth of Jesus and the power they had seen wrought in that gathering place by the Holy Spirit:

Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
—Acts 2:37

This is not a simple question but a desperate one, the same kind of angst-filled reply that burned in the heart of Isaiah when confronted with the holiness of God and the true nature of his state before that holy God. It’s the conviction of sin.

When the Holy Spirit touches sinful people, He ALWAYS brings conviction of sin because He is HOLY, HOLY, HOLY. Prostrate before the Lord in repentanceEvery great revival of the last 300 years of recorded history has been marked by conviction of sin, people fleeing to the cross, and genuine repentance. The First and Second Great Awakenings, the Welsh Revival, the Azusa Street Revival—when Christians (especially charismatics) start talking about the Holy Spirit in revival, the results always lead to conviction, the cross, and repentance. ALWAYS.

So when I’m told about power evangelism supposedly being done in the power of the Holy Spirit, if I don’t hear about people coming to conviction, dying at the cross, and genuinely repenting of their dark sins in the light of the purity of the Holy Spirit, then I have got to wonder. Without those three essentials occurring in the lives of people touched by some sort of powerful spirit, I wonder just what spirit they received. Is it possible they are being influenced by a spirit who is not the Holy Spirit of God?

Real power evangelism done through the genuine power of the real Holy Spirit will convict people of their sins, drive them to the cross, and lead them to repentance. The Bible tells us this, and the great revivals of history add their own yes and amen.

If you are doing power evangelism and conviction of sin, dying to self at the cross, and repentance are not immediately following people’s power encounters, then stop what you are doing and ask yourself if you are truly ministering the genuine Holy Spirit to people.

We have got to stop being ignorant of the truths of God. This is simple stuff, but people are not using even basic biblical discernment to understand these truths. It’s just another example of how a lack of understanding of the words of the Bible leads to all manner of error. Better to know the Bible inside and out before one attempts anything resembling power evangelism.