Two Halves of the Whole Gospel

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Goin' nowhere fastDo you sometimes feel like we’re not hearing the whole Gospel? Hang around the Godblogosphere long enough and you get the eerie feeling that no one truly knows what the whole Gospel entails.

And it’s not just the Godblogosphere. I suspect that many of our churches can’t articulate the entirety of the Gospel.

As I see it, we’ve made this mistake of viewing the whole Gospel as two halves. The mistake—one of typical human nature— is to wrap the entirety of our brains around the one half that resonates with us the most, then act as if the other half doesn’t exist.

If we must delineate the error of the two halves, it’s best to look at the one passage of Scripture that defines those halves. We find both in Ephesians 2:8-10.

Half A:

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
—Ephesians 2:8-9

Half B:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Those who cling to Half A are the folks I’ll call the Elect. They obsess about doctrine, detest even a whiff of works righteousness, and are enormously concerned with getting people saved. They got their marching orders at the Reformation and consider it the high point in modern history. And heaven help anyone who’s not in total agreement with them.

Those who adhere to Half B are the folks I’ll call the Fieldworkers. They obsess about  helping those in need, detest the hypocrisy of not walking the talk, and are enormously concerned with bettering the lives of everyone around them. They can’t point to any one point in time for their marching orders,  but earnestly believe that we need a new Reformation. And heaven help anyone who’s not in total agreement with them.

The problem with the Elect and the Fieldworkers is that they are so focused on their half of the whole Gospel, they simply can’t bring themselves to understand the other half. The blinders are on so tight that neither group  can even acknowledge the other side’s main propositions are just as Scriptural as theirs.

The Elect easily trash the loose theology of the Fieldworkers. The Fieldworkers quickly note the clean, uncalloused hands of the Elect. To the Elect, the Fieldworkers are false teachers and heretics. To the Fieldworkers, the Elect are uncaring, self-absorbed Pharisees. Both sides point to the other and claim, “You’re not living the Gospel. I doubt you’re truly saved!”

And you know what? On that claim, both sides may actually be right!

Worrying about how you come to Christ is great, but Elect, what are you supposed to do with the sixty or so years of discipleship you have staring you in the face afterwards? Worrying about the needy is great, but Fieldworkers, how do you receive the heart of God to do so if you can’t articulate how to know God at all?

The whole Gospel contains both the power to raise the dead in spirit to spiritual life in the name of Jesus AND the power to tenderize the human heart toward the service of others in the name of Jesus.

What baffles me is why this is so hard to understand.

Why do we slice the Gospel in half then whine about the half we don’t like? Why the venom between the Elect and the Fieldworkers? Why?

The whole Gospel is the whole Gospel. If we’re not concerned with seeing people saved through hearing the message of salvation, maintaining the integrity of our doctrine, and preaching that we can’t earn our way to heaven, then we’re blowing it. If we’re not concerned about taking care of those in need, living out the love of Christ in practical ways, and fighting for the betterment of everyone we meet, then we’re blowing it.

Please Church, it’s time to believe and live the whole Gospel!

The Cash Value of a Man

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A woman only has worth if she’s young and beautiful.

Does anyone reading this believe that statement?

Tuesday night, my wife and I were driving home from a surprise birthday party for a long-time friend, when I made the mistake of turning on a Christian radio station. Yes, I said mistake.

Now most of you readers know that I don’t like to name names when it comes to Christian nuttiness. I tend to avoid pointing fingers at individuals or ministries, preferring to go with the understanding that all have sinned and fall short of the glory of God.

I’m not going to let this one slide though.

The Family Life program was on, featuring a speaker who preached on real manhood, claiming that clueless men are proliferating at an exponential rate. In trying (pathetically and eisegetically, if you ask me) to preach on the husband and wife section of Ephesians 5, he noted that “to nourish and cherish a wife means…money.”

Now I don’t know about you, but I don’t see money mentioned at all in Ephesians 5. I do see a man called to love his wife unconditionally just as Christ loved the Church. The astute will notice that this call to unconditional love of one’s wife flies in the very face of the worldly statement that opened this post. Christians men are to love their wives, even when that fleeting beauty fades and age envelops like a wrinkled cloak.

Can we all agree on that?

As if the ridiculously eisegeted comment about money wasn’t enough, the same preacher (a noted “expert” on biblically-based sex roles) dropped this bomb:

If a man wants his wife to respect him more, he should make more money.

O.M.G.

Can I tell you what the world says about the worth of a man? It’s this:

A man only has worth if he is powerful and wealthy.

Does anyone besides me see that this preacher is just mimicking what the world says? We don’t accept that opening statement about a woman’s worth, yet we’re preaching that the respect due a man is directly tied to how much moolah he brings home? In cash we trust?So a Christian man should love his wife unconditionally, but a Christian woman should only respect her husband if he’s bringing home more and more cash?

By this standard, the apostles—at least the married ones—were damnable failures who deserved being nitpicked to death because their wives didn’t have a revolving account at Saks. And let’s not get into that poor carpenter, Joseph, and the miserable father he was for not ensuring Mary and Jesus a gilded, palatial estate overlooking the Jordan.

So much for seeking first the Kingdom! Better seek that fat pay raise or work two jobs, even if your kids never see you.

Who gave this “preacher” a microphone? Shame on Family Life!

Do I believe a man should provide for his family? Yes, I absolutely do. But what message are we sending when we Christians simply roll over and ape the world’s hellish message about a man’s worth?

For all our talk of conforming to biblical standards, we don’t. The Bible tells us that most people worked a farm. In fact, the entire household worked the farm. Distinctions between what men and women did for work didn’t really exist on a macro level. Yes, men did most of the brute strength farm work, while women did things like threshing (still a tough job), but they co-labored.

If we take a look at early America, often held up as Camelot by some Evangelicals, again, you see the same picture of farming and co-laboring, especially in the middle classes on the edge of the frontier. It was only after industrialization hit this country (and that only after a hundred years of factories and reforms) that we started seeing this sort of naïve ideal that a man can’t simply do a man’s work, he’s got to do his wife’s work, too. He better darned well do his work better than the guy next door, as well, because not everyone can have the good jobs. (Some guy’s gotta draw the short employment straw. Guess short straw’s wife won’t have much reason to respect him, now will she? I bet that’s a chilly bed!)

I’ve got to also wonder about a preacher who’s giving a message that the way to a wife’s respect is by making more money. A preacher. Think about that. Think about all the guys out there in the ministry who are making a pittance. I guess the only way those poor ministers are going to keep bringing home more bacon is if they start drinking the Church Growth Movement kool-aid! Butts in seats! Butts in seats! (And a mixed metaphor, too!)

Anyone out there besides me feel like crying?

Oops, can’t do that. Not manly enough.

Same As It Ever Was, Same As It Ever Was…

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Same as it ever was...The image of David Byrne of The Talking Heads thumping himself in the noggin in the video for “Once in a Lifetime” reminds me of the battle taking place online yet again between Calvinists and Arminians. Once more you’ve got the Calvinist gang saying the Arminians follow a false God, while the Arminian gang says the God of Calvinism is more like one of the chthonic host.

Same as it ever was, same as it ever was, same as it ever was…

I have a few questions for both sides here:

1. Did either side pray for God’s blessings to fall on those on the other side of the argument? Or did they reach out to their foes and ask, “What needs of yours can I pray for today?”

Didn’t think so.

2. Did anyone on either side of that argument—an argument that seems to consume oodles of blogging time—manage to take time out today to visit someone laid up in the hospital?

Didn’t think so.

3. Did anyone on either side of that argument take a few hours out of their free time today to lead a lost sinner to Christ?

Didn’t think so.

4. Did anyone on either side of that argument take time to feed the hungry today?

Didn’t think so.

5. Did anyone on either side of that argument take time to clothe the naked today?

Didn’t think so.

6. Did anyone on either side of that argument sit with a lonely person today and listen to his or her story?

Didn’t think so.

7. Did anyone on either side of that argument welcome a new family to their neighborhood today?

Didn’t think so.

8. Did anyone on either side of that argument visit a widow today and help her around the house?

Didn’t think so.

9. Did anyone on either side of that argument volunteer today to read the Scriptures to the blind or the infirm?

Didn’t think so.

10. Did anyone truly make a difference for Christ in someone else’s life today, actually modeling the workings of the Kingdom of God, or did we all just sit around, hiding behind our computers, lobbing insults at each other?

Same as it ever was, same as it ever was, same as it ever was…