How to Think Like a Follower of Christ

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In the last week, controversy flared around the recent prank pulled by a Minneapolis/St. Paul radio station. Michael Spencer, the iMonk, alerted me to this, and other blogs have pounced on the story.

In short, the radio station offered a Playstation 3 to parents who would drop off their baby at the station for the day. People lit up the phone line for a chance to let strangers have their baby for 24-hrs in exchange for the impossible-to-find new videogame player. When they found out the little social experiment was a ruse, they felt cheated.

Apart from the appalling fact that iMonk’s e-mail started a catfight between the handful of respected Christian bloggers he cc’ed, the blogosphere’s seen more than enough handwringing on this incident. Like whalebone-corseted dowagers in brocade dresses, their lorgnettes fogged from the mere thought of parental impropriety, the voices of outrage fan themselves and harumph, “The nerve of such people!”

Though the Marx Brothers’ zany antics punctured the moralistic gasbags depicted in their films, Groucho Marx & Margaret DumontI suspect the Lord’s not laughing about our profound moralism. Moralists don’t come off well in the Bible. They get lines like “Thank you, Lord, that I’m not like this tax collector sinner” and “This fellow is blaspheming!” and “Look! Your disciples are doing what is unlawful on the Sabbath.” Moralists will tithe their entire spice rack, and still miss the point.

Moralists are a dime a dozen. Find any bait shop in any podunk town in America, and grizzled faces tucked into the store’s recesses will be more than obliged to regale you with their opinion on the latest indignation sweeping the country. They’ll quote any and all sources to make their point, calling on long-dead orators like Henry Clay (old) and Seneca (older), or even some Asian philosopher like Lao-Tsu. Anything to drive their wicked barb of truth through the heart of this perceived scourge or that. In fact, I’d go far as to say that no country on the face of this planet brews up righteous indignation as the good ole U.S. of A.

Unfortunately, you can be a moralist extraordinaire and still wind up in hell.

How so? Because moralism’s got nothing to do with Christianity. Jesus Christ didn’t come to set-up another moral system. He came to change dead-in-the-soul moralists into living and active saints equipped not with the latest hodge-podge of self-righteous ire, but with the mind of Christ.

What else explains the Lord saying, “You have heard it said, _____________, but I tell you…”? He didn’t support the moralistic status quo, He tore it off its foundation and installed Himself in its place. And by the way He ministered to others, He gave us a blueprint for how a redeemed mind acts out the truth of God.

Renewing our minds means allowing Christ to wash away moralistic responses to the situations that face us every day.  We need to learn to think like a real follower of Christ, rather than a moralist.

I confess that I’ve spent too many years thinking like a moralist and not a true follower of Christ. I had a moral system erected the envy of pietists worldwide. My righteous indignation burned hotter than the core of the sun, and I could rip into an abortionist with mental talons honed to razor-sharpness. And you know what? None of that expanded the Kingdom of God by one picometer.

Want to think like a Christian? Here’s what I’m learning:

1. The only way our “moral foes” are going to change is by coming to Christ.

Nothing else works, folks. Not political wrangling. Not outnumbering. Nothing. Only Jesus.  We can’t make anyone conform to Christ unless they’re born again. The world’s going to resist our moralism tooth and nail. Jesus, though, is harder to resist.

2. No one is beyond redemption by Jesus Christ.

In college, I knew a man who’d been the most wanted outlaw in Texas. A string of armed robberies got him a sentence of 500 years in prison. Then he met Christ through Chuck Colson’s Prison Fellowship. His change was so profound, he received a formal pardon from the governor. He came to study at Wheaton while I was there. We ate many meals together and I once drove him from college to see his brother who lived in my hometown. I’d trust Don with my wife and son. Jesus Christ had found him and utterly changed him.

It doesn’t matter who our opponents are. No matter how despicable we consider someone, Jesus Christ is greater than his or her sin.

3. Always lead with love.

Sometimes we act as if every act of love toward our foes must be that fabled “tough love.” That’s a lie. Actually, it’s an excuse for us to club them in the name of Christ. The Bible says this:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.
—Matthew 5:43-48 ESV

The moralist leads with his self-righteousness, but the true follower of Christ always leads with love, even when dealing with his enemies.

Only as I was preparing this did a greater truth strike me about the Matthew passage. Jesus ends it with “You therefore must be perfect, as your heavenly Father is perfect.” While we always talk about context, no commentary gives an interpretation for that phrase that has ever satisfied me. But now I get it.

In context, the perfection Christ asks of us is to love perfectly. God embodies that perfect love because He desires that not one human soul be lost, despite the reality that our world is filled with people who hate Him. By us loving our enemies, we embody that same love of God.

Though missionary Jim Elliot wore a pistol in the steamy jungles of Ecuador, he took a fatal spear rather than use that pistol to take the life of someone certainly bound for hell. The man who threw that spear is a believer today.

Do we understand that kind of perfect love? Moralists never will.

4. Put ourselves in other people’s shoes. 

In those instances when I find it easy to judge, I first exchange roles with the person I’m ready to throttle. What do I know about him? Is he the way he is because he came home from school every day as a kid to a father who beat him to within an inch of his life? Does she act out her sin because her uncle raped her repeatedly from age eight until she packed up and hit the streets?

I know iMonk doesn’t remember this, but I got banninated from The Boar’s Head Tavern a long time ago because we clashed over people’s pasts. I took the position that one’s hard-luck story won’t keep anyone out of hell. Sin is sin. If the weepiest story got the worst sinner into heaven, then the afterlife resembles the old TV show “Queen for a Day” and not the heaven Christ died to populate.

I still firmly believe that. However, that doesn’t mean that I should add pain onto pain. Christ exchanged roles with each one of us, bearing your sin and mine to the cross. For that reason, I need to put myself into someone else’s shoes before I go off half-cocked. If the savior thought enough to bear my sin unto death, then the least I can do is draw alongside others and help bear their burden until they also find life in Christ.

5. Ask the hard, humbling questions.

Bono’s received an enormous amount of flak in some parts of the Godblogosphere. They say all manner of nasty things against him as if they know him personally and are fit to speak apt judgment.

Two things that provoke Bono’s opponents more than anything else include his stand for more money to battle AIDS in Africa and his campaign to eliminate debts held against poor nations. For these he seems to draw more than his fair share of fire from Christians.

Personally, Bono’s not at issue here. I don’t know him and I don’t generally trust third-hand reports about most worldwide or nationally-known figures. He may be the spawn of hell just like his opponents say or he may not. What concerns me more as a Christian is to ask where are all the “approved” Christian voices speaking out on battling AIDS in Africa and eliminating the debt load of poor countries? Why aren’t we fronting for these causes? Why are we not battling for justice? Where are our nationally-known righteous preachers and teachers on these things? Why are they silent? Why must Bono step into the obvious vacuum they’ve left behind?

Worse yet, what about me? How can I castigate anyone if my saggy posterior’s parked in some hoity-toity coffeeshop tucked away from the hardscrabble life faced by most of the world’s people, my pinkie righteously extended as I sip my vente triple mochachino?

Anymore, the second I feel the urge to tear into another human being, I ask the hard, humbling question and the answer looks like a finger pointing right back at me and the rest of us in the American Church. Doesn’t matter what the issue is, in some way we American Christians have fumbled it. And rather than sit around and grouse about how other people deal with that issue, the true follower of Christ has a response:

6. Stop talking, start acting.

If you and I are unwilling to act, then we should just shut up. Moralists go on and on about issues they never plan to personally do anything about. They fill their lives with idle chatter while callouses form on their backsides.

If you and I don’t like something, then let’s start acting to fix it. That’s the Kingdom of God in action. And I’m not talking about the typical painless moralistic responses to fixing big problems, but the ones that cost us something. Pulling a lever in a voting booth against gay marriage doesn’t ask anything. Befriending a gay couple does.

I’ve learned over the years that most foes of Christianity have never in their lives encountered a true follower of Christ. Nor do they have the kind of prayer covering we take for granted. Is it any wonder then that the Enemy’s come in and sowed evil seeds on their unprotected ground?

Griping about people willing to exchange their babies for a day for a shot at a PS3 accomplishes nothing. We live in a world populated by rich churches that think they do a lot for the poor, but largely ignore them, even during Christmastime. Sure, they may contribute a few bucks here and there, but they never give till it hurts. In a lot of cases, they won’t even give to people in their own congregations who have dire financial needs.

Untrue? I blog on these kinds of issues. You should read the private letters I get from desperate people who turned to their churches for help and were sent away.

Playstation 3s are selling for upwards of $3,000 on eBay. Desperate people do desperate things and they don’t always think clearly. While this doesn’t excuse parents willing to hand their children over to strangers for a day, to a poor family, a few thousand dollars means food, shelter, clothes, and heat for the cold winter months.

Was everyone calling in so desperately poor that their first thought was to resell that PS3 to feed, clothes, house, and warm their family? Hardly. Still, I’m sure a handful existed in the hundreds who called the radio station.

Where is the Church for those families? We stuff ourselves for Thanksgiving. We close off our holiday celebration to outsiders who might benefit from our outrageous largesse. We spend and spend and spend on ourselves, toss a few dollars in a Salvation Army kettle and pat ourselves on our backs for such stirring generosity as we push a cartful of expensive junk we don’t need out to our SUVs.

Our society cares nothing for the poor on a personal basis. Yes, they seem to get some rare attention from us during the holidays, but otherwise we tend to let our governments take care of them. Few of us know any poor families personally, and even fewer of us take the time to reach out to them and welcome them into our homes, developing godly relationships that last. Yet that’s what Jesus would have done.

Hate the greed on display in the Playstation 3 stunt? Let’s check our own hearts and make certain our own consciences are clear of consumeristic greed before we point out someone else’s. Some of us work two jobs to fuel our lust for more, robbing our children in just a slightly different way than those parents willing to give up a kid for a day. We may be giving up our kids every day, so who are we to talk! We may be affixed to the computer, blogging away as our children grow up without our attention. We may be into our hobbies, or even spend too much time reading Christian books.

What goes around comes around.

Let’s give till it hurts this Christmas—and every day that follows it. Let’s esteem others, even the poor, better than ourselves. Let’s babysit the children of the just-barely-getting-by single mother so she can have time to get a couple toys for her kids. In fact, why not buy the toys for her kids out of our own wealth so she can have a break this year.

Don’t just talk about Christ. Show Him to a dying world.

7. Weep.

This is my own opinion here, so you can take it for what it’s worth. I can’t back it with a ton of Scripture, but I believe it’s true to the heart of the Lord.

I worry about any “Christian” person who can go into a secluded prayer chamber and fail to weep for the lost and hurting people of this world. If we’re not in tears from time to time over the state of our foes, then I believe we’re moralists and not followers of Jesus Christ. The stakes are too high for us to be that hardened.

It saddens me that I’ve learned these lessons so late in life. I write this so you younger readers especially will start thinking like the Lord much sooner than I have. (One day I promise, as a warning, to do a series on my disqualifications for ministry.)

God help us if we’re moralists. A church of moralists always does more harm for the Kingdom than it does good. If that’s your church—or even you—you have a tough choice to make. I pray that the Father gives us all grace to choose the better way.

An Island Never Cries

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Our pastor and his wife called in the afternoon and wanted to know what we were doing tonight. The elders meeting was canceled (soybean harvest is running late), so they had a free night. They brought a couple pizzas, and we hung out and laughed.

Earlier in the day, I read this sobering report posted at Christianity Today Online:

As of 2004, the average American had just two close friends, compared with three in 1985. Those reporting no confidants at all jumped from 10 percent to 25 percent. Even the share of Americans reporting a healthy circle of four or five friends had plunged from 33 percent to just over 15 percent.

Increasingly, those whom we consider close friends—if we have any—are household members, not people who "bind us to community and neighborhood." Our wider social connections seem to be shriveling like a turkey left too long in the oven.

"You usually don't expect major features of social life to change very much from year to year or even decade to decade," Smith-Lovin, a sociologist at Duke University, told the news media.

Some may contend that the trend is no big deal, because the population is growing older and more racially diverse, and these demographic groups usually have smaller networks where friendships form. However, the nation's increasing level of education, the study says, should more than offset those factors (because, it argues, education often brings more social contacts). Yet our isolation has increased, leaving us at higher risk for a host of physical, social, and psychological ailments.

The article concludes by asking us Christians to make an effort to befriend the unchurched.

Amen.

But just as friendless people exist among the unchurched, the pews of our churches fill up on Sunday with the lonely. Some duck in and slink out without talking with anyone. Perhaps they don't want to talk, or perhaps they do and we just don't notice them. Either way, it's a tragedy.

We've been talking about community in the last couple weeks, and the topic won't let go of my heart. How sad that so many people don't feel a part of a healthy community. Like the CT article pointed out, our social networks have unraveled. And as I've said in recent posts, that only furthers an island mentality in people that eventually shuts everyone out and thinks the better for it.

And a rock feels no pain;

And an island never cries. *

In your church and mine, sheep have wandered away from the fold. Jesus beseeched us to go get them. AloneI used to think that had something to do with blatant sin in the missing sheep's life, but now I understand how easy it is to drift away for no other reason than people simply forget that sheep was ever there.

It's going to cost us something if we reach out the lonely and isolated. We may not get to do what we want each night of the week. We may have a little less private time. We might have to pick up the restaurant check. But the Kingdom of God pays dividends, so that whatever's spent returns ten, fifty, and hundredfold. We get back more than what we give, especially when we pour grace into the lives of lonely people. What a powerful revelation to hear someone say, "In the midst of my loneliness, when I thought no one cared, you were there for me." Do you think a person like that would be more open to hearing the truth of Jesus' Gospel? Or to desire to grow in true discipleship?

If in a given year, each Christian in this country befriended one overlooked person in his/her church and one person outside the church, how incredible would the return be? Not only for us, but for those lonely people?

Our isolation dampens what Christ can do through us. He came to serve others. His example of reaching out to the prostitute, the tax collector, and the other lonely people should stir us. The party is bigger than we are.

Can't we do this? Just two people a year?

I'm more than ready to. 

“Oh, Sorry You’re in Hell….”

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HellfireI don’t know when the modern Church in the West abandoned talking about hell, but I do know that nothing’s been right since.

If what we preach in the Protestant Church accurately reflects reality, people are damned from the second they draw their first breath. We talk about eternal life starting when a person comes to Christ, but eternal damnation starts a lot earlier.

Yet do any of us live with that truth in mind?

I remember a conversation I had with a Seventh Day Adventist about the reality of hell. Adventists ascribe to annihilationism, meaning the unsaved cease to exist at their deaths. In other words, hell isn’t real. One of my arguments against that viewpoint comes from the following:

“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house– for I have five brothers–so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'”
—Luke 16:19-31 ESV

The Adventist immediately shot back that this was a parable and could not be taken literally. However, Jesus never uses illustrations in His parables that have no basis in reality. Every element in His parables is true to life.

Hell is a real place. So is the lake of fire. (I can quote you all the Scriptures, but you can find a good sampling here, here, here, and here .)

But even as I write this (or you read it), little of the reality of the place sinks in, does it? We’ve made hell a kind of mystical plane of existence where only the truly abominable wind up. It’s not for anyone in our family, or for our neighbor, or for the guy who empties our trash, or for the call center woman in Bangalore. It’s always for someone else.

Though “Denial isn’t a river in Egypt” is a mantra in the skewed world of pop-psychotherapy, too many of us Christians in America are in that same denial over the eternal futures of people around us. We go about our days as if no one will ever roast in a lake of fire for all eternity.

Too graphic. Too disturbing. Too in your face.

Leonard Ravenhill wrote in Why Revival Tarries (p.32):

Charlie Peace was a criminal. Laws of God or man curbed him not. Finally the law caught up with him, and he was condemned to death. On the fatal morning in Armley Jail, Leeds, England, he was taken on the death-walk. Before him went the prison chaplain, routinely and sleepily reading some Bible verses. The criminal touched the preacher and asked what he was reading. “The Consolations of Religion,” was the replay. Charlie Peace was shocked at the way he professionally read about hell. Could a man be so unmoved under the very shadow of the scaffold as to lead a fellow-human there and yet, dry-eyed, read of a pit that has no bottom into which this fellow must fall? Could this preacher believe the words that there is an eternal fire that never consumes its victims, and yet slide over the phrase with a tremor? Is a man human at all who can say with no tears, “You will be eternally dying and yet never know the relief that death brings”? All this was too much for Charlie Peace. So he preached. Listen to his on-the-eve-of-hell sermon:

“Sir,” addressing the preacher, “if I believed what you and the church of God say that you believe, even if England were covered with broken glass from coast to coast, I would walk over it, if need be, on hands and knees and think it worthwhile living, just to save one soul from an eternal hell like that!

How can it be that a condemned criminal who probably did not know Christ can be more concerned about people going into eternal torment than you or I? How many of us would scramble across the length of this country, torn to shreds by the shards of glass beneath us, to save one soul?

John Knox beseeched God: “Great God, give me Scotland, or I die!” Yet my own heart reveals little of that same concern to prefer my own death over the damnation of even one soul. And I know my heart is not the only one bereft of that evangelistic fire.

I don’t think we have a lot of time left. I’m no prophet or eschatology guru, but I can’t escape the Holy Spirit saying that we’ve got to start living like we really believe the Lord. That belief means we’ll do whatever it takes to ensure that no one ends up in hell. Maybe we better stop wasting time comparing iPod prices online.

Where is our zeal for evangelizing the lost? Why are we so dead to the reality that people we know are cruising toward an eternity filled with weeping and gnashing of teeth?

Hell is a real place. Time for us to start living like we believe it.