Dying to Self

Christ Alone in All Things, Even Politics

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Believe it or not, this isn’t a political post.

Despite what weather satellites may reveal, the United States, if viewed from space, has never more resembled a massive, angry red wound than it does now. And the salt? Try the Iraq war, terrorism, our status in the world, immigration, or the economic meltdown. For those reasons, people are losing their heads, Christians included, though not quite as thoroughly as in the French Revolution.

Given the election year, the mania is worse than ever. Some are billing Election 2008 as either salvation or damnation for America. Oddly, the Church used to have a term for people who thought that way: the lost.

Still, despite the fact that the One who is to serve as our Lord, Guide, and Model had very little to do with politics, many Christians are looking to politics as the answer for the crises we have made for ourselves.

So in one corner is a former POW who didn’t roll on his country when tortured. In the other corner is a man who says he is full of new ideas. One paints himself as a maverick and the other as the candidate of change.

Critics of Sen. Change note that he’s astonishingly light on any notable political output. They claim the extent of his political will includes his “win at all cost” efforts to champion one political issue more than any other: the right of a woman to have a doctor jam an aspirator into her unborn child’s skull and vacuum out his/her brains.

A little stung by that charge that their man, Sen. Change, fights so hard to kill the unborn, critics of Sen. Maverick come back with claims that while Sen. Maverick doesn’t actively crusade for barbaric deaths for babies, he’s allied with people who are even worse: those who don’t really care all that much about what happens to people after they are born.

Those same pro-Change people like to also note that despite the fact that their man earnestly contends for a policy that leads to the certain death of the most vulnerable in our society, he also represents a vague feeling that may lead to a possible better future for some people at some time—maybe.

This has led some born-again Christians to jump onto Sen. Change’s ship.

Here’s what the Bible says:

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days….
—Deuteronomy 30:19-20

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
—2 Corinthians 6:14-18

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price….
—1 Corinthians 6:19-20a

The side of Christ is life and blessing. The side of antichrist is death and cursing.

The side of Christ is light. The side of antichrist is darkness.

The side of Christ is surrender to Him. The side of antichrist is surrender to self-interest.

To choose the side of self-interest, death, and darkness is to choose the side of the barbaric skull-vacuuming and dismemberment of the very least of these, the most helpless of all in our society. It is to choose the side of antichrist.

As Christians, we must never choose the side of antichrist. For this reason, we must never, under any circumstances, ally ourselves with those who represent antichrist. Our love for Christ compels us.

Can a Christian still be a Christian if he or she holds a mistaken position that supports antichrist? I believe so, as long as that Christian actively seeks to repent of that mistaken position and choose Christ in all circumstances.

Do not be deceived, God is not mocked. We will all answer on Judgment Day. Everything will be revealed. The intentions of every heart will be made known.

Those born-again Christians who think themselves so brave to be endorsing one who supports antichrist positions are really fooling themselves. Theirs is the coward’s way.

And it’s also the coward’s way to vote for the opposing candidate for no other reason than to not vote for his opponent.

The way that honors God in all things, political or not, is to choose Christ’s way at all times.

Jesus Christ said that He is the Way, the Truth, and the Life. If we are in Him, then He will make a way for us because He is the Way. He will show us truth because He is truth.

How does this play out in reality?

Let’s consider the election. Those who live by their own self-interest will vote for those candidates that will give them what they want. Those who live by the Spirit of God will vote for those candidates that best reflect what God alone wants.

Here’s where that becomes true counterculture: The one who is guided by Christ alone will vote for the people who best honor His Kingdom even if that means they vote for candidates Two roads, but only one Waywho are not among the major parties. It means they will vote for the one who honors the Kingdom of God even if that person has no chance of winning the election. Even if that means writing-in the name of a godly person who might only garner one vote, that is what the Christian must do. Because the Christian seeks to reflect light, life, and blessing in all things, even if no one else in the world does.

Therein lies bravery. Therein lies the only real choice for the believer.

And so it must be for all decisions Christians make. We honor Christ and no one else. We choose light and life and blessing in ALL things, not just some. We reject outright anything and anyone set in opposition to Christ in anything.

The road to destruction is wide and many take it. Sadly, many people who consider themselves born again will take it in November and in the days ahead.

Who’s to Blame for the Prosperity Gospel?

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The LORD makes poor and makes rich; he brings low and he exalts. He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.
—1 Samuel 2:7-8a

Yesterday, a reader left this comment:

It’s even worse, it seems, on the black gospel music stations where most of the teaching and much of the music is infected with the widely popular health/wealth/prosperity “gospel.”

I’d like to comment on this by asking why it might be that so many black Christians find prosperity teachings attractive. Money, money, money , money...moneySadly, that’s not a question too many opponents of the “prosperity gospel” dare ask because the ultimate answer strikes a little too close to home.

Consider a similar scenario. Evangelicals who went ballistic over the Emerging Church lacked the nerve to ask why the Emerging Church existed. Many times here, I discussed why: It was a reaction against Evangelicalism’s many blinders, especially on issues of nonexistent community, a lack of social justice for the oppressed, and rampant consumerism.

Yet rather than consider the possible truth of even one scrap of the Emerging Church protest, the loudest voices in Evangelicalism let loose with a tirade about the bad theology in the Emerging Church (and hey, let’s be honest, it was atrocious theology in many cases). Rarely, though, was there any Evangelical self-examination.

I find it both dispiriting and amusing that the very same Christians who idolize the Reformation revert to Catholic theology when it comes to these types of battles.  It’s always their own sins that are venial, while their opponents’ are the most vile, wicked, mortal sins imaginable.

And the same is true of this battle over the so-called prosperity gospel.

It’s not for no reason that the prosperity gospel exists. This may only be my experience, but it seems to me that the loudest voices crying out against the prosperity gospel come from those people who never wanted a day in their lives for anything. They never went to bed hungry. Never saw all the other kids get nice toys for their birthday while they got busted up junk those others threw away. The people who complain loudest against prosperity teachings are most likely to be the same people whose money could buy them out of every problem, and whose lifestyles define prosperity, God or not.

You see, it’s darned easy to come down against someone’s misplaced hope of escaping poverty when you’re already prosperous. In many ways, that viewpoint is the same one that seeks to keep “those people” down, lest “those people” rise up and end the party. And that’s reprehensible self-righteousness and pride.

However, it’s equally reprehensible that many of the proponents of prosperity teaching get rich off the backs of their poor followers. Those false teachers and leaders deserve a special place in hell and may actually find that their hoped for heavenly mansion of gold ends up looking more like a lake of fire.

Yet for all the anti-prosperity-gospel talk out there, the Bible contains more words about prospering this side of heaven than the opponents care to address. The patriarchs were not a poverty-stricken lot. The Lord promises hundreds of times that He will pour out plenty on those who are obedient to Him. He rewards those who seek Him, and not just with spiritual gain, but also material. God leads His people into a land of milk and honey. The reaper overtakes the plowman.

I’m not going to try to proof text this point. If you must, just look up the word prosper in a concordance. God prospers his people both spiritually and materially. It’s there, really; I’m not making it up.

On the other hand, people who put all their trust in the material, who build huge barns to store all their accumulated worldly wealth, often run into an impoverishment of the soul. And that’s a state of being God is none too happy about.

Whether you’re a prosperity gospel fan or foe, whether you can trot out battling Bible verses to bolster your position, the solution to this theological war is found in an achingly simple response. You see God already shows us how to live in a way that satisfies both sides of this issue:

So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:41-45

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:32-35

Folks, the point is moot. When the Church is living this way, no matter which side you are on in the prosperity gospel battle, you will find your answer here.

But you see, we don’t want to deal with those two passages in Acts because they stand as an indictment against how we live, whether we’re rich or poor. The greed and hard-heartedness that keeps us from fulfilling these passages in Acts today afflicts both those with and those without.

When I mention these verses and ask why we’re not living this way, a million excuses come out. I know; I’ve heard them all. It gets a little depressing.

So maybe in the eyes of God it doesn’t matter if we’ve gone off into “Lord, I name and claim a Lexus—a gold-colored one with goatskin leather seats,” or into the rich, young ruler’s perfect theology framing a heart of cold selfishness. The answer to the problem of the prosperity gospel is staring us in the face.

We simply don’t want to obey God and live it.

 

 

 

Wandering Away

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Our neighbors had a 17-year-old dog, Hickory. I say had because while they were on vacation and the dog was being cared for at home by others, Hickory wandered off and has not been seen since.

It’s common for sick and dying animals to wander away. They separate themselves from their normal world and find a quiet place elsewhere to lay down and die. We all suspect that’s just what Hickory did.

While it’s a sad thing to lose a beloved pet that way, it’s even more heartrending when a person wanders off to die. When people wander away, it’s not usually to due to a terminal illness or decrepitude. Instead, they wander off to die emotionally or spiritually.

I’m sure if God gave me eyes to see the numbers of people I’ve encountered in my life who have wandered away from Him, I’d be staggered. As it is, I already know too many.  I’m sure you do , too. (If not, consider reading this past post and follow the main link in it to see if your memory gets a refresher.)

Jesus had this to say:

What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?
—Luke 15:4

I’ll go even farther than Jesus does with his illustration, which is about seeking the unsaved, and say that while a lost sinner who remains lost is a tragedy, nearly as bad is a believer who wanders away.

And what is our responsibility to those nameless people in our churches every Sunday who are there for a few months and then are gone, never to be seen again? What is their story? Do we even care to know it? Perhaps if we had, they would not have wandered away.

We live in a world that would prefer that the weak, the disabled, the stunned, and the emotionally shattered would just wander away and die like some animal on its last legs. Better that they do it out of sight than we have to bear with their prolonged downhill slide.

Yet it was those very people, the ones the Romans (who valued youth and virility) ignored and left to die, who were cared for by the early Church. Most historians agree that the exponential growth of the early Church in Rome came because it refused to let the marginalized and weak go ignored in their time of need.

Consider the Best Picture winner of 1978, The Deer Hunter (Spoiler Alert!):

Nick, Mike, and Steven are close friends from a steel town in Pennsylvania. All three ship off to fight in Vietnam, with all three captured and tortured by the Viet Cong. The method of psychological torture? All three are forced to play Russian roulette for their VC captors. When the trio create an opportunity to escape, only Nick is able to board the rescue ‘copter, with Mike and Steven left behind. In the attempt, Steven’s legs are badly damaged. The enemy on their tails, Mike manages to carry Steven to safety in friendly territory. Nick, meanwhile, vanishes.

At war’s end, Steven winds up in a home for disabled vets. Mike wanders the seedier side of Saigon and glimpses Nick in the gallery of a gambling hall where people play Russian roulette for money. The two don’t meet.

Eventually, Mike returns home. He reunites with Steven, only to hear that Nick has been sending Steven huge amounts of money. Mike knows how. Desperate to save his friend, he returns to the gambling hall where Nick is playing Russian roulette. To speak with Nick and convince him to come home, Mike must play Russian roulette too.

I’ll leave the ending for you to see.

Mike wouldn’t let Nick wander away. He risked his life just to speak with his friend, The Deer Hunterwho had, by then, been reduced to a shell by his handlers and the psychological torment he’d endured.

If anyone in this world is equipped to go into the hellholes of life and reach those who have wandered away, it’s the Christian.

Yet what is the answer most often given by Christians to the question Why do other people wander away? I know I have heard the most common answer more often than I can count: “Because their faith is weak.”

It’s a simple enough answer, isn’t it? The only problem is that it’s a simplistic answer, the kind that bears little of the humility of genuine Christian love and more of spiritual pride. It’s the answer of dispassionate church boards, elders who only love status, distracted church members, and tired pastors who long ago stopped caring.

In the Kingdom of God, what is true to the heart of the Lord runs counter to conventional wisdom and simplistic answers. When posed with the same question of why other people wander away, the true Christian responds not only in humility, but also with an answer that begs a deeper question: “Because my faith is weak.”

See, anyone can rationalize why other people fail, leaving them to wander away unmissed, but it takes someone who believes in a big God to put a figurative gun to the head to ensure one of God’s lost sheep doesn’t wander away to die.

Greater love has no one than this, that someone lay down his life for his friends.
—John 15:13