Fallen-through-the-Cracks People and the Church

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Recently, Slate skewered the favored mantra of people who claim business success for themselves and therefore want you to know their secrets: “Do what you love. Love what you do.”

In “In the Name of Love,” Miya Tokumitsu notes how well this works for those chosen few who are not working an assembly line in Kokomo. As for those factory workers, the question of loving what they do looms large.

Not everyone gets a corner office. Sometimes, the destination is the basement mail room.

Nothing makes me ponder the vicissitudes of life more than that person who is one day an active presence in a church and then is gone.

In my own Christian experience, the following example people eventually fall through the cracks of our church programming:

FallingThe family with the unruly special needs child, the kid that hoots and hollers sometimes during a quiet Sunday meeting. That harried mom and dad who got one too many stares one Sunday and then weren’t there the next to receive more.

The guys who didn’t grab the brass ring. Often, they seem to be general workmen, “handymen” as it were. They did the odd job, but didn’t do it often enough. One week they are in church, and the next they are gone.

The divorced, diabetic, unemployed mother with the teenage daughter that can’t seem to stop having illegitimate kids. The whole melange lives in a trailer on the outskirts of town, and they come to church now and then, until they get one too many looks or lectures.

The healthy guy who one day stops being so healthy due to the predations of a chronic illness. He used to sit in that back pew near the windows. One Sunday, he was there, and now he’s not.

The cute single gal who gets the dark thoughts that descend on her at random, when her pretty face becomes a mask, and no one knows just what to say. Whatever happened to her? You remember her, don’t you?

I remember.

I wish I knew what happened to these people and why it may be their presence no longer darkens the nave.

I also wonder if the following is more true of them than of the people they leave behind:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted…
—2 Timothy 3:12 ESV

We don’t think of the fallen-through-the-cracks people as desiring to live a godly life in Christ Jesus, do we?

But don’t they? In fact, could it be they may have wanted that more than the folks with whom they may have once shared a pew?

Do we think of them as persecuted?

And did we become the persecutors?

There’s a success idol in the Church today. We have our own forms of “do what you love and love what you do.” We find spiritual ways to take our own successes and to project them onto others and ask why that person or persons is not duplicating our achievements. How is it they are still in the basement and not in the corner office? Must be sin in their life. They must be hiding something. Or they’re lazy. Maybe they don’t read their Bible enough.

A group of men had an encounter with a fallen-through-the-cracks person:

As he passed by, [Jesus] saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.”
—John 9:1-5 ESV

That the works of God might be displayed in the lives of the fallen-through-the-cracks people.

We must work the works of the One who sent us.

Night is coming.

But the Light is still here. For now. Among us. In us.

Sadly, some of us are the ones doing the pushing that results in the fall through the cracks for someone else, someone who desperately didn’t want to fall. We must stop making the problem worse.

Instead, our task is to grab onto falling people and set them on their feet again.

Kids, Systems, and Success (A Response to Brant Hansen’s “Your Kids Don’t Need Your Stupid Success Track”)

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Last week, I wrote “Radicalism and Reality (A Response to ‘Here Come the Radicals!’)” The next day I had lunch with a friend, Rick. Both of us are fathers and in our fifties. We’re technically Baby Boomers, and we talked about our issues with struggling with the fallout of being younger Baby Boomers who didn’t buy the whole Baby Boomer mentality hook, line, and sinker. In short, we’re trying to find a path faithful to Jesus while being Americans who grew up at a time when Superman still stood for Truth, Justice, and the American Way.

My Facebook wall last week saw numerous folks linking to a post by Brant Hansen, a Christian radio personality. I’ve followed Brant’s writings online for years, and he is an astute critic of institutional Christianity, especially as it promotes the American Civil Religion. He’s a brilliant writer, and he’s right about most topics he engages.

But Hansen wrote a post last week that bugs me, not because it’s not right, but because it’s wrong. And that’s an important distinction. Wrong carries more weightiness to its outcome, in my mind, and it needs some kind of counter.

The article: “The Krusty Sage: Your Kids Don’t Need Your Stupid Success Track.” As they say, read the whole thing.

It’s impossible not to see Hansen’s post in any light apart from the one I noted in my post on radicalism. The juxtaposition is just too timely. Hansen’s post suffers from the very issues I noted in that post. While speaking to the Hansen post, I hope I can add further insights to the problem of radicalism and reality and the struggle I discussed with my friend Rick.

The System: The Kissing, Biting, Indifferent Hydra

Remember Superman’s defense of Truth, Justice, and the American Way? That last element in the trio is a system.

You and I live in a system. Most reading this are Americans, so we’re part of a system in this country that defines our national identity. That system consists of governmental, economic, social, cultural, educational, and other, lesser elements that shape who we are. Someone who lives in a different nation might encounter a different system, but regardless of where we live, our local system makes a tremendous difference in our lives.

Systems consist of a multiplicity of conformity expectations. Part of the American system demands paying taxes. All are expected to attend school. We are asked to know something of our history as a nation. Hercules and the HydraAnd while the expectation that each person will contribute something positive to the system rather than leeching from it is not quite what it was when I was a child, it remains for the time being.

Systems have rules. Don’t shoot your neighbor and steal his stuff. Try to be kind. Show up to work on time.

Systems have mantras. Get an education, work hard, and you can achieve your dreams. If we don’t defend our rights, we will lose them.

Everyone in America is part of the American system, and most of us know what is asked of us because we are.

Systems are big, complex, imposing, and frightening. They are like many-headed hydras. In Greek mythology, Hercules fought a hydra, and it was a nasty battle.

The problem for anyone who takes on a system is that most systems are not as clearly defined as Hercules’. Today’s systems are friend, foe, and indifferent bystander that couldn’t care less whether you live or die. This hydra kisses you with one serpentine head and bites you with another, while a third head stares blankly into the distance. It gets even more perplexing when the head that bit you yesterday is kissing you today.

Christians and the System

The problem for Christians comes in trying to deal with the hydra. We fixate on whichever head seems to appeal to us or annoy us most, ignoring the rest, and forming a misguided understanding of the creature. Not to mix metaphors here, but we all know the story of the blind men and the elephant. From touch alone, each blind man “saw” only one aspect of the elephant, so each imagined a creature that bore no resemblance to the real thing.

For those in the radical evangelical camp, every head of the hydra bites. The solution is to hate the creature and fight every head to the bitter end.

For those in mainline Protestantism, every head delivers a kiss. Embrace the hydra because it is your friend.

Neither view is accurate. And holding either of those views will not help anyone deal rightly with hydra-like systems.

What the Bible Says about Systems

People in the radical camp will quote verses like these at you:

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world–the desires of the flesh and the desires of the eyes and pride of life–is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge.
—1 John 2:15-20 ESV

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
—Matthew 10:34-39 ESV

If all of the Bible followed nothing more than that one aspect of faithfulness, the radicals would have a case. They could point to world systems and claim all they do is bite, that they are evil, that even our family members will be seduced by them, and that we should have nothing to do with systems, ever.

But…

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
—Romans 13:1-7 ESV

After [Jesus] had finished all his sayings in the hearing of the people, he entered Capernaum. Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well.
—Luke 7:1-10 ESV

…we have the tempering verses above.

Paul asks Christians to live peacefully and properly within the system. In this case, the system was Rome, the same Rome vilified in the Book of Revelation.

And the same Rome is exemplified by the man of war and Roman politics, the centurion who is called a friend of the Jews and who Jesus not only calls faithful but who receives no rebuke from the Lord for being a stellar representative of the jackbooted system that was Rome.

Kids, Parents, Christianity, and Systems

Systems are. They are relentless, inevitable, ubiquitous, huge, localized, lumbering, swift, stupid, genius, friend, foe, and indifferent bystander. By their very nature, systems are ridiculously difficult to deal with because they are all things. When they support our cause, we love them. When they don’t, we hate them. Their very complexity makes them nearly impossible to fight, especially when we do so as disconnected individuals. Systems are not impervious to change, but they change only when longterm pressure from united fronts forces them to. And then they do so begrudgingly—unless changing is better for PR.

If we fight the biting hydra head of the system, we will most often lose if we fight alone or with the wrong weapons. And then there are the other two kinds of heads.

If we always believe the kissing hydra head will always be what we trust it will be, then we will eventually be bitten or ignored, most often at a time when kissing is greatly desired or needed.

We can’t think generally about the system. We need to be wise.

And Christians need to be much wiser, because there IS truth to the reality that—ultimately—the system does not really like us all that much, kissing or indifference be damned.

Where Hansen errs in his article begins with this statement about your role as a parent:

You’re not here to develop skill areas, pops.  You’re here to develop character.

No.

As a Christian parent, you are here to present your child mature in Christ…within the system in which you and they live.

Yes, character is part of that equation, but it’s not all.

What we do as a parent we do within a system. That makes our job harder, because while we can say all hydra heads are solely one type, that insistence isn’t accurate.

What we must consider carefully as a parent is whether our insistence on labeling the hydra heads incorrectly will be a detriment to our child as our child participates within the system.

Obviously, even if if we mistakenly label all hydra heads the same, we will get some of that labeling correct, and we need to respond appropriately. For instance, we cannot have the world as our master and God as our master. God is jealous for His role as master in the Christian’s life. No other gods. If the system asks us and our child to bow down to other gods, we can’t do it.

But knowing what is another god is not always as simple as the radicals paint it. Labeling a hydra head a biter does not make it so. This is where the radicals err.

The Cost of Entry

When my local NFL football team debuted back in the late 1960s, a ticket to see a game cost under $10. Today, it’s into triple digits. The cost of entry went up.

If I stood at the ticket area of Paul Brown Stadium and demanded to pay $10 for a ticket, the seller would laugh in my face. And for good reason. I may not like how much a ticket costs, but until I band together with a large number of others also incensed about the price, that cost of entry is not going down. In fact, it will continue to rise.

My father worked with men who were experts in their fields, but some had only a high school education—in the pharmaceutical industry.

Today, it is laughable to think a chemical engineer in big pharma would have just a high school diploma. The cost of entry today is not even a bachelor’s degree but a master’s, and even now a Ph.D. is preferred. One day, it may be the cost of entry.

We who possess the the once mighty—but now lowly—bachelor’s degree can howl all we want, but the system does not care. It is what it is.

Here’s another reality few of us like: The college we attended makes a difference. In fact, all the little chances we got in life to get an advantage over the other guy or gal make a difference.

In his book Outliers, one of the phenomena Malcolm Gladwell studied is the exponential nature of advantages great people enjoy. One major example is in hockey. Gladwell noted that kids born in the first couple months of the year enjoyed a maturity advantage in junior hockey clubs due to age-based enrollment cutoffs at the end of the year. Those January and February-born kids were slightly more mature than those in the latter months of the year, and at every stage in development, they were given training advantages that the slightly younger kids did not receive. This multiplied over time.

The final result? The NHL is disproportionately stacked with players who celebrate their birthdays in the first few months of the year.

Gladwell goes on to note that the great people in our system are those who took advantage at each stage in development of the opportunity to step up to the next level before their peers. And that’s an inescapable reality of the system.

In other words, the cost of entry is not only higher, but those who get into the game do so solely by excelling. We must pay to play AND we must grab advantages when they come.

Here’s where it’s tough. Every study done in the last 20 years says the same thing: People who use the system to their advantage are happier than their counterparts who fail to. By a large, large margin. Life is tough for those who don’t make the cutoff, and it’s getting harder and harder. If success can be exponential, so can failure. That’s the system as it stands today, the one our children must engage.

How Christians Must Respond to the System

The crazy thing about this? Christians banded together to demand many of the aspects of the system they now want to fight. Christian parents fought for higher standards in schools, the school system responded, and now parents don’t like the way the system implemented those requests. We have pathetically short memories of our own battles and how they may have backfired.

And the system rolls on.

We Christians have a few choices when it comes to dealing with systems:

1. We can fight a system actively. Those who feel called to fight in the culture wars are fighting to the last man against the system. For the most part, they have lost.

2. We can fight passively. This is the bunker mentality. It’s the thinking Hansen proposes in his piece. Unfortunately, the system goes on regardless, and the rules get harder and hurt more for those who decide not to abide by them.

3. We can work for change within the system. This requires Christians to understand the system, band together, and play by the system’s rules to change it. Unfortunately, given how poor Christian community expresses itself today, banding together in anything is difficult, if not impossible.

4. We can create a parallel system. Christians can establish alternatives to the aspects of the system they dislike. The challenge is that most Christians are not up to this task because it is much harder to enact than simply fighting the system either passively or actively.

If we teach our kids to ignore the system or to constantly fight it, they are going to get bitten constantly by its many heads. Instead, as parents, we need to equip our children in a way that plays by the system’s rules but without losing our souls or theirs in the process. Our kids need to have both the character and the skills to deal with the hydra’s multiplicity of heads.

If the system demands a higher level of skill, then we have to equip our children with those skills. Or we work to change the system. Or we create an alternative system.

Besides, which parent among us can look our kids in the face and tell them that as good as they are on piano, we’re not willing to develop that skill in them because we don’t want our kids on a success track? What then do we say to our kids when they want to excel at piano-playing, but the talent cost for entry is so high that there’s no way for them even to get in the door for the audition because we refused to help them? And all because we thought we could drop out of the system and not play by its rules.

Hansen should know about the cost to play. As a radio personality, he must deliver revenue or else he’s off the air. Thirty years ago, that was less the case, as the novelty of an on-air Christian radio personality was cause enough for a station to take a risk on one. The question now is, what must Hansen do to deliver revenue within the system that is contemporary Christian radio, and how does that compliance work within that system, especially since that system has changed tremendously over the years?

Hansen says that developing relationship trumps skills. I’ve been saying for years that the Church is in trouble regarding interconnectedness and community, so obviously, relationships are critical. Hansen and I agree that relationships matter.

But the system doesn’t care about your relationships or mine. It cares only for the skills you and I bring to the system and how they work to better it. To ignore skills in favor of relationships doesn’t work.

I’m sorry that life isn’t as simple as it once was. I can’t be a doctor without going to medical school and incurring a crushing amount of student loans. And when the radicals say that I should take my training to Africa to serve as the doctor in a village with a huge AIDS orphanage, which of those radicals is going to pay my student loans for me when I do? Will the relationships I develop mean that someone I know will pay those debts for me? And if they do, what concessions did those people make to the system to have a career that makes enough money for them to cover my debts?

The Church is not wisely addressing these issues. Too many Christian leaders make ill-informed statements about how people engage the system. The practical applications of those statements do not work in far too many cases. And then where are those same leaders when the people who believed them crashed and burned and have no second chance to regain what they lost?

Conclusion

We need to work to see our children mature in Christ within the system in which they live. That means developing not only their spiritual lives but also their skills so that they are capable of engaging the system for Christ and for themselves.

As Christians, we are cautioned not to love the system. But not loving the system does NOT mean we fight it constantly, whether actively or passively. We have to find some middle ground based on wisdom. This is what the Bible asks of us. Render to Caesar what is Caesar’s and to God what is God’s.

Yet in the wake of his post, Hansen later rebuffed those who called for balance.

Francis Schaeffer many years ago said that Christians needed greater wisdom when dealing with the system. To him, the answer was not to drop out of the system but to engage it with all the truth of the Gospel. I firmly believe that one reason we find ourselves as a Church struggling against all the bad things we see around us is due to our unwillingness to engage that system with truth in a graceful, winsome, and intelligent way.

Because the system is unlikely to change without a Christianity that is sober, reflective, and wise about the way the world is and where we as Christians fit into it.

Why Evangelism Is Failing in America

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EvangelismOne of the measures I have used over the years to check the pulse of the Church is a simple one: Are strangers, unaware that I am already a believer, trying to convert me to Christianity?

In the last 20 years or so, the answer has been a resounding no.

Prior to that, though, I would regularly encounter zealous evangelists who approached me and tried to start a conversation with a Christian bent, hand me a tract, or present a spiritual spiel intended at converting me.

But not anymore.

Some of that is because some churches abandoned a hit or miss “street” style of evangelism for what is euphemistically called “friendship” evangelism. This type of Gospel presentation involves more of a personal approach intended to invest more time in the actual relationship between the evangelizer and the evangelized. That’s probably a good change, but…

The proof is in the pudding, they say, and anyone who has read widely regarding the condition of the Church today will tell you the grim truth: The Church is not growing in America. Period.

And “not growing” is being generous. Many polls show a slight percentage drop of a couple points from the long-accepted figure (45%) for church attendance on Sundays. Other polls and studies show a bigger drop, as much as 15%, with attendance by those under 35 or by men to be particularly troubling.

I don’t know about drops; they may be real. I suspect they are. That we’re even talking about them says something.

And then there’s the dirty little reality that what we label “growth” in a church comes mostly at the expense of other churches. A couple used to attend Church A, but now they attend Church B, often because Church B enacted some cleverly designed marketing program. This is how “flock rustling” occurs—and we label it “growth.” All we’re doing, though, is swapping existing believers. We’re not adding to the number in the herd.

Here’s reality: Given all the supposed Christians in the United States, if even one Christian helped lead one non-Christian to Christ in a year, the Church would nearly double in size.

Just one person.

That we may not even be at a sustaining level paints only one picture: Evangelism as a matter of Christian practice is not happening in America.

THE  VERSES:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:18-20 ESV

Those three verses close the story of Jesus in the Gospel of Matthew. God inspired Matthew to end his Gospel with what is called The Great Commission.

In other words, this is important stuff, so important that men and women through the ages have died to ensure what Jesus asks in those three verses happens.

So why isn’t it happening here?

I can answer why with one word: success.

Everything that we are as Americans comes down to success. By most measures, we are the most successful nation of the last 100 years. The good ol’ American Dream promulgates the idea that anyone here can be a success because America is a giant laboratory for creating success.

We love our successes, too, with successful people guaranteed their 15 minutes of fame. Oddly, we even award people who are ignoble failures some modicum of success for flaming out spectacularly. Go big or go home, right?

Success in America is built on four elements: Money, Power, Sex, and Fame.

One of those elements, a couple in conjunction, or all four—it doesn’t matter, just so long as one is present in the mix, and you will have success.

Money is simple. You’re a success in America if you’ve got multiple commas in your bank account bottom line. Because ours is a consumer society, money—and the material possessions it buys—becomes the ultimate marker for whether someone has achieved success or not.

Power is a bit more complex, since few people without money have power. Power often comes after someone gains money, but it can’t grow without connections to wealthy and powerful people. The powerful in America are usually the connected. Or they control some unique idea no one else can synthesize or own. Or they have a strong presence in academic or governmental podiums.

Sex is on the downturn. Sex used to mean something, but in an era of porn, promiscuity, and same-sex marriage, its worth has gone downhill like no other element in the success formula. Sure, a few people can still use sex to be successful, but it ain’t the force it used to be.

Fame is the odd one. The wealthy, powerful, and sexy usually attract fame. But fame is the buy-in element in success that even the poorest nobody can attain. The rise of media has assured that fame can be had by anyone who does anything worthy of the news. This explains why we keep hearing more and more cases of crazy people going on killing sprees. Their goal in many cases? Fame.

Money, Power, Sex, and Fame send a message. That message is drilled into the psyche of every American. That message that success matters more than anything else in life exists at the very core of the American Dream.

Where it starts turning even darker is that we believe the flip-side of success too: Failure is NOT an option. Anyone who sends a message of failure, even subconsciously or over a course of time, can’t be a success.

We live in an era where the value of any message is directly related to the success it generates. And the proof of that success is found in the bearer of the message. If the bearer is successful, then the message has validity.

This formula not only drives success but is used to substantiate truth claims.

Why is the American obsession with success so detrimental to evangelism?

You’ve heard the phrase “scum of the earth”? It comes from the Bible:

“We have become the scum of the earth, the garbage of the world—right up to this moment.”
—1 Corinthians 4:13b

Paul the Apostle was referring to what the apostles became to get the Gospel out to everyone. He later warns that the hearers can become arrogant if they don’t consider what must be lost so as to gain Christ. He asks the hearers to imitate him. Doesn’t sound like a recipe for success, does it?

Paul also writes:

For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
—1 Corinthians 1:25-31 ESV

We as a Church in America no longer believe that passage, though. For us, success by worldly standards matters more. And because not many of us are of “noble birth” or can flash a wad of Franklins on demand, we do not see ourselves as successful. So of what importance is our message to other people if it can’t be assured of generating the American definition of success? If you and I can’t measure up to that standard of success, then why embarrass ourselves with sharing a faith that may involve becoming the scum of the earth?

Because the heart of the Christian message is at odds with success. The Gospel is a message of denial, of the death of the self. It means becoming overlooked by the “people who matter” so as to become noticed in the eyes of God.

I think that one of the prime reasons why Christians are not evangelizing others is that they feel they can’t point to their own lives and say, “I’m a success.” And that’s an understandable way of thinking IF one has bought the definition of success on constant display in America today. But from a biblical perspective, that thinking is poison.

The American success model is toxic to just about every aspect of Christian doctrine.

When we start talking about sin and the need for a savior, the success model mentality translates that talk of sin into one of self-improvement for the sake of achieving worldly success. And you don’t need to be a Christian to go to Amazon and buy a Kindle version of some bestselling self-help book that will help you rid yourself of “bad habits” and “lousy thinking.”

And there’s not a step in the direction of justification that isn’t pulled off the Roman Road by the American success model.

What’s truly horrifying is that the success model not only interferes with the Gospel presentation, it’s syncretizing it. Prosperity gospel anyone? If you want to watch the mutation in action, watch Asia and Africa for penetration of the prosperity gospel. All those inroads made by the Church are coming undone thanks to the false gospel of prosperity overwhelming the real Gospel. That’s just one pressing problem for the Church.

Here’s what must be done if the American Church is to improve evangelism:

1. Churches must drill into people that we live in an age of lies. And the American Dream is one of those lies because it is based on a success model that runs entirely counter to the Gospel.

2. We must understand that the message of the Gospel is true regardless of an individual’s or church’s success as measured by the world. This will NEVER be a popular message, but it doesn’t make it any less true. Pastors, preachers, and teachers who believe this need to model it more effectively and deal with the fallout in their own lives if their flocks are to believe it and live it too.

3. The measure of success in a Christian’s life is the intimacy and knowledge of God that each believer possesses. That’s its own reward, and churches must revalue that spiritual capital.

4. Churches must start talking about jobs and employment. Because in the minds of most Christians, their work is their direct line to success. If the Church cannot break that mentality and substitute a godly one, we will make no inroads into combating a success message.

5. Church leaders must speak against the cult of celebrity, even Christian celebrity. There can be no change unless Christians embrace humility over celebrity.

6. Churches must come to terms with failure, because in the eyes of God, strength is found in weakness. To Americans, weakness smacks of failure, and we American Christians must overcome that thinking.

7. Church leaders must train people to evangelize—and not just memorize some verses on the Romans Road. People need a comprehensive view of the Bible so they understand how all the themes work together within the character of God and the salvation story He is still writing.

American Christians will not share the Gospel message if their understanding of what it means to be a success in America is skewed. It’s that simple.