God’s Beauty Plan

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Edgar Degas - 'The Star'We’ve talked about issues in discipleship in the last ten days (though, honestly, this whole blog is about discipleship), but I wanted to say one more word.

Let’s step into Dan’s Magic Imagination Machine and consider what follows.

Scenario A: A proud father knows his daughter will be beautiful. He takes care of the child and allows her to develop slowly over years. Childhood is encouraged, outside play is cherished, friendships with other children are promoted, and time for rest and recuperation are given. When Dad realizes his daughter is mature enough, he enrolls her in charm school. When ready, the girl is given ballet lessons. Her father also oversees her education, adding one lesson at a time as the girl is ready to receive new knowledge. At eighteen, that young woman is revealed to the world. What a stunning beauty! A woman whose elegance, sophistication, and loveliness capture the hearts of all who meet her.

Scenario B: A proud father knows his daughter will be beautiful. To hasten that day, he has the girl pumped full of growth hormones, with bone stretching rods inserted into her limbs to make certain the girl grows tall. At five, the girl is subjected to calculus and physics classes, plus courses in three languages. The girl is only allowed five hours of sleep each night because her schedule is packed. And because Dad was never allowed to waste time in outdoor play, neither is his daughter. When the daughter doesn’t score well on her tests, Dad berates her, telling her how badly she’s failed and how she’ll never be the beauty queen she’s supposed to be. Then how will her Dad be perceived by the world? And on and on…

I’m sure that everyone reading this will agree that the Dad in Scenario B sounds like a psychopath. What normal person would treat a child that way?

Why is it, then, that Scenario B (the irrational one) is the way portions of the American Church try to make disciples?

And now for the NtBV, the “Not the Bible Version”:

He has made everything beautiful in our time…
— Not Ecclesiastes 3:11a

One word: Unlikely.

As we know, the real verse reads this way:

He has made everything beautiful in His time…
—Ecclesiastes 3:11a

As I’ve gotten older in the Lord, He’s taught a me an inescapable truth: if we try to make disciples in our time (or any other way that is ours and not His), we’ll only break them and make them less than useful to Him.

I see now that we must view disciplemaking with the following understandings:

1. The Lord builds the house. We do not build the house.

2. The Lord builds disciples on His timetable, not ours.

3. The Lord does not break reeds and quench smoldering wicks. We, however, do so with reckless, clumsy abandon.

4. The Lord has expectations. We do, too. Ours, however, do not matter.

5. The Lord sees the final, perfect end-product of discipleship and fully comprehends all the stages along the path of growth. We look in a temporal mirror and wonder why the end-product does not look exactly like we did at every stage of our own personal development.

6. The Lord disciples with love. We disciple with impatience.

7. The Lord disciples perfectly. (You can probably guess by now how we disciple.)

I don’t know how many times I’ve seen a “discipler”—typically loaded down with one agenda after another—run roughshod over a “disciplee.” I’ve lost track of how many people have walked away from the faith or turned irrevocably bitter because a discipler didn’t take the time to ask, “What is God doing in this person’s life?” Asking that question rather than stating, “And now, this is what I will be doing in this person’s life,” would have made a world of difference.

Some disciplers pump their disciplees with more knowledge than they’re fit to handle. Others get upset that the process of growth goes more slowly than they would like, so they ramrod truth down immature throats. Some disciplers are unwilling to be at peace when their disciplees occasionally feel discouraged because the disciplers believe “a true disciple always lives in victory.” Or—and this is one of the trickier ones—the disciplees are actually further along in an area of discipleship than the disciplers and the disciplers are unwittingly asking them to take a step backwards.

You can probably come up with you own “discipleship gone bad” stories. Sadly, those stories should be rare to non-existent.

The other day, I was in an odd position in a group of Christians when each of us was asked to share one area in which we might be disappointed with God. After no one said anything for a while, I volunteered a disappointment, hoping my vulnerability would encourage others to share on a deeper level. I related a tough situation that launched a series of tangential events that I still deal with today. Immediately, several others felt it necessary to tell me why I shouldn’t feel disappointed. (Talk about walking into a baited theological trap!) Needless to say, I was surprised that others felt my disappointment was somehow invalid. Oddly enough, only one other person volunteered to share and that sharing came with trepidations and qualifications to keep the others from repeating their disapproval.

That type of story happens too often in Christian circles today. I know I can handle that kind of response, but what about a more fragile person?

Anymore, I feel that my role in discipling consists of one thing: to be available for other people. Just to be there. When they struggle with an area of life, rather than me telling them, “Oh, you shouldn’t be struggling,” or “You should be doing this, this, this and this,” instead I’ll be asking , “How can I be there for you to help you become more like Jesus?”

Because when it all comes down to it, God makes disciples. And He makes them by His means, in His time, under His conditions. What He asks of me is that I be available for His use as a tool in other people’s lives. “Here am I, send me” is not just a call to the mission field, but the call of one person to walk alongside another.

This doesn’t mean that we don’t teach people the things they need to know. It doesn’t mean that we don’t reprove. Only that we do it in a way forged through that incalculably valuable question, “How can I be there for you to help you become more like Jesus?” I’ve got to believe that such a perspective on discipleship, that availability, that desire to love others no matter their issues, makes all the difference when it comes to making disciples.

Because when God makes all things beautiful, they are filled with a loveliness beyond our comprehension. And that’s how it should be.

Two Halves of the Whole Gospel

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Goin' nowhere fastDo you sometimes feel like we’re not hearing the whole Gospel? Hang around the Godblogosphere long enough and you get the eerie feeling that no one truly knows what the whole Gospel entails.

And it’s not just the Godblogosphere. I suspect that many of our churches can’t articulate the entirety of the Gospel.

As I see it, we’ve made this mistake of viewing the whole Gospel as two halves. The mistake—one of typical human nature— is to wrap the entirety of our brains around the one half that resonates with us the most, then act as if the other half doesn’t exist.

If we must delineate the error of the two halves, it’s best to look at the one passage of Scripture that defines those halves. We find both in Ephesians 2:8-10.

Half A:

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
—Ephesians 2:8-9

Half B:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Those who cling to Half A are the folks I’ll call the Elect. They obsess about doctrine, detest even a whiff of works righteousness, and are enormously concerned with getting people saved. They got their marching orders at the Reformation and consider it the high point in modern history. And heaven help anyone who’s not in total agreement with them.

Those who adhere to Half B are the folks I’ll call the Fieldworkers. They obsess about  helping those in need, detest the hypocrisy of not walking the talk, and are enormously concerned with bettering the lives of everyone around them. They can’t point to any one point in time for their marching orders,  but earnestly believe that we need a new Reformation. And heaven help anyone who’s not in total agreement with them.

The problem with the Elect and the Fieldworkers is that they are so focused on their half of the whole Gospel, they simply can’t bring themselves to understand the other half. The blinders are on so tight that neither group  can even acknowledge the other side’s main propositions are just as Scriptural as theirs.

The Elect easily trash the loose theology of the Fieldworkers. The Fieldworkers quickly note the clean, uncalloused hands of the Elect. To the Elect, the Fieldworkers are false teachers and heretics. To the Fieldworkers, the Elect are uncaring, self-absorbed Pharisees. Both sides point to the other and claim, “You’re not living the Gospel. I doubt you’re truly saved!”

And you know what? On that claim, both sides may actually be right!

Worrying about how you come to Christ is great, but Elect, what are you supposed to do with the sixty or so years of discipleship you have staring you in the face afterwards? Worrying about the needy is great, but Fieldworkers, how do you receive the heart of God to do so if you can’t articulate how to know God at all?

The whole Gospel contains both the power to raise the dead in spirit to spiritual life in the name of Jesus AND the power to tenderize the human heart toward the service of others in the name of Jesus.

What baffles me is why this is so hard to understand.

Why do we slice the Gospel in half then whine about the half we don’t like? Why the venom between the Elect and the Fieldworkers? Why?

The whole Gospel is the whole Gospel. If we’re not concerned with seeing people saved through hearing the message of salvation, maintaining the integrity of our doctrine, and preaching that we can’t earn our way to heaven, then we’re blowing it. If we’re not concerned about taking care of those in need, living out the love of Christ in practical ways, and fighting for the betterment of everyone we meet, then we’re blowing it.

Please Church, it’s time to believe and live the whole Gospel!

Same As It Ever Was, Same As It Ever Was…

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Same as it ever was...The image of David Byrne of The Talking Heads thumping himself in the noggin in the video for “Once in a Lifetime” reminds me of the battle taking place online yet again between Calvinists and Arminians. Once more you’ve got the Calvinist gang saying the Arminians follow a false God, while the Arminian gang says the God of Calvinism is more like one of the chthonic host.

Same as it ever was, same as it ever was, same as it ever was…

I have a few questions for both sides here:

1. Did either side pray for God’s blessings to fall on those on the other side of the argument? Or did they reach out to their foes and ask, “What needs of yours can I pray for today?”

Didn’t think so.

2. Did anyone on either side of that argument—an argument that seems to consume oodles of blogging time—manage to take time out today to visit someone laid up in the hospital?

Didn’t think so.

3. Did anyone on either side of that argument take a few hours out of their free time today to lead a lost sinner to Christ?

Didn’t think so.

4. Did anyone on either side of that argument take time to feed the hungry today?

Didn’t think so.

5. Did anyone on either side of that argument take time to clothe the naked today?

Didn’t think so.

6. Did anyone on either side of that argument sit with a lonely person today and listen to his or her story?

Didn’t think so.

7. Did anyone on either side of that argument welcome a new family to their neighborhood today?

Didn’t think so.

8. Did anyone on either side of that argument visit a widow today and help her around the house?

Didn’t think so.

9. Did anyone on either side of that argument volunteer today to read the Scriptures to the blind or the infirm?

Didn’t think so.

10. Did anyone truly make a difference for Christ in someone else’s life today, actually modeling the workings of the Kingdom of God, or did we all just sit around, hiding behind our computers, lobbing insults at each other?

Same as it ever was, same as it ever was, same as it ever was…