Have a Blessed Christmas

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For unto us a child is born…
—Isaiah 9:6a

The Virgin and Christ ChildWhenever I hear that line from the prophet Isaiah sung in Handel’s Messiah, Christmas comes alive to me. Doesn’t matter if the singer is Kathleen Battle or little Kathy in the elementary school’s brave attempt at oratorio, the words carry the power of the voice of God announcing great news.

Where I live, the nearest large city newspaper features scads of bad news on its front page. But for one day of the year, Christmas Day, that front page is wrapped in a full-size, four-color rendition of the Virgin Mary and the Christ Child, as depicted by a famous painting master of the past. For this one day, all the news in the world is covered by something more earth-shattering—the Messiah has come.

I think the Cincinnati Enquirer’s tradition should inform us all. Wrapped in the knowledge that the Messiah has come, what evil power can rock us, what sadness curtail our joy?

This is my wish for everyone this Christmas Eve. Take a moment to reflect that we no longer wait like the faithful in the intertestamental period, that four hundred years of brutal silence. Like Simeon, we can now grasp peace, a peace made all the more certain because of an empty tomb.

Have a blessed Christmas,

Dan Edelen

{Image: Detail from a Russian icon. Artist unknown.}

Christmas…Resurrection

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We may all have heard the statistics:

  • More heart attacks occur in December than any other month
  • More people are treated for depression in December than any other month

What is it about this time of year that people are so stressed, so sad?

I’ll admit that Christmastime has not been the same for me since my parents died. My father died at Christmastime five years ago, and Mom was clearly terminal, living with us, but in many ways already gone. Charlie Brown's ChristmasThe following Christmas in 2001 drove home the fact , now that they were both gone, that they had borne a far greater role in the joy of the season for me than I had understood. You are always a child at Christmastime as long as you’ve got a surviving parent, but take that away and now it’s up to you to be the one who maintains the Christmas spirit. Now it’s for your children more than for you. It’s a role we never think about accepting until it is thrust upon us and there is no one else to turn to.

Big families make up for some of that loss, but Christmas is a bit sad for me now because I see that my own little family is probably going to stay little. The dynamic of having brothers and sisters at Christmastime will be lost on my son, something I never thought would be the case when my wife and I got married, but that is how things are, quite apart from our best intentions. Just the three of us creates a certain vulnerability at Christmastime that is hard to explain. I had my brothers around growing up, but my son will probably just have us.

Today, I was going to bake cookies, but my son may have chickenpox and my wife is very sick. Illness at Christmastime is the worst time for being under the weather. I remembered a couple Christmases growing up when one of my family was sick, but that was rare. However, in the last few years someone has always been sick at Christmas, usually me. When we were excited about hosting my wife’s family for Christmas a couple years ago, the real flu hit just about everyone and the whole enterprise shriveled up because no one was in the mood to do anything. The whole house should have been quarantined. Lots of planning and effort, but not much realization.

Whatever planning I had this year didn’t materialize. We can’t go see my brother across town for Christmas because he and his wife are expecting a child any day now and chickenpox and ready-to-birth moms are an absolute no-no. I had great plans for my wife and I to wrap presents together this year and relax, but she is in bed sick, and with my meager present-wrapping skills, I labored for six hours over what amounted to a little more than a dozen presents. Doing things alone at Christmas is not how it should be.

That meager stack of presents isn’t how it should be, either. I grew up with a Christmas tradition that said that Dec. 25th was the day that you got everything you were going to get for the year. All the toys came then. Most of the clothes came then. As a result, Christmases were huge at our house. Despite having a large family room, between the genuine tree and the tsunami of gifts pouring out from under it, there was hardly room to walk. I loved to shop for people, too, being one of those people who got more excited by what he gave then by what he received. I always tried to think of marvelous gifts to give, and more often than not, those gifts were spectacular and exactly the right thing to for each person.

Today, though, financial considerations have cut back our Christmases to the point that whatever boost I got from giving has been dampened by the realization that few of the things I’d like to give are within our reach anymore. If there’s a tree, it swallows whatever may be under it. And every year we are asked to cut back even more. Two out of the last five Christmases found us without an income, vulnerable at the one time of the year when plenty is assumed. Those were hard. I’m not sure I ever really got over them, either. You wonder what the next Christmas holds, a bit more fearful than the Christmas before.

None of this is how it should be. It’s not how I remember Christmas.

For four hundred years, the world lay waiting. There was no word from the Lord. The pagans swept in, and with them came darkness. Medes, Persians, Babylonians, Romans—one horde after another asserted control over the people of God.

Then came the light, the promise, the hope.

Christmas is a sad time for many who remember that it was good once, but doesn’t seem that way anymore. They are the ones who cry out, “Maranatha!” Christmas reminds us of all that should be right with the world, but the world isn’t always right. And as time goes on, it seems a little less right every year. It is our groaning, awaiting something better, the second Advent.

Nostalgia can bring paralysis. When I see people paralyzed by Christmastime, I know how they got that way. If you had a great childhood and things aren’t so great now, Christmas is missing that spark of life. An emptiness resides where the expectation once lived, nagging and frustrating.

But it’s not about Christmas, is it? It’s about an empty tomb. Christians were never the Christmas people, those concentrated on the First Advent. No, we are the resurrection people, born to die, then to live again. And at this point in time, as we move farther away from our own birth and closer to the time of our own death, we live in that stasis between the two, caught between opposing worlds, to die to the one and be raised into the other.

No one said it would be easy walking out that dying. When I look at Christmas 2005, I see a lot of little deaths. In the midst of that sadness, though, is the hope of the world to come.

If you’re sad this Christmas, let someone else know. It’s not something you struggle with alone—millions of others have a heavy heart as the shortest days of the year roll around. Don’t bear that by yourself.

…but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
—Romans 8:23b-25 ESV

Stupid Hymn Tricks

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Always on the lookout for God-centric music that is intelligent and beautiful, I encountered a song a few weeks back that reminded me of hymns gone by. The melody was easily sung and the lyrics that I caught on first hearing were great.

Or so I thought.

The song in question is Fernando Ortega's "Our Great God" as performed with Mac Powell off the City on a Hill—Alleluia CD. Beautiful song and very hymn-like. HymnalThe chord transitions from major to minor keys are lovely and the production on the CD is exquisite. Best of all, because the phrasing is simple and the meter consistent, it is easy to sing, unlike many of today's recent worship music offerings. And the tune is so adaptable that you could sing a thousand other old hymns to it, including "Amazing Grace."

Here's the first line:

Eternal God unchanging, mysterious and unknown

  • God is eternal—check
  • God is unchanging—check
  • God is mysterious— (to the extent that His thoughts are higher than ours and His ways are sometimes hard to understand) check
  • God is unknown—Uh oh

I guess no one checked with the Bible on that last one:

So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."
—Acts 17:22-31 ESV

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, "This was he of whom I said, 'He who comes after me ranks before me, because he was before me.'") And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known.
—John 1:9-18 ESV

But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him"— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
—1 Corinthians 2:9-10 ESV

Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him." Philip said to him, "Lord, show us the Father, and it is enough for us." Jesus said to him, "Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
—John 14:5-10 ESV

God is NOT unknown. He has been revealed. This is one of the distinguishing marks of the Christian faith: God is knowable through the Person of Jesus Christ. What we have in this song is rank postmodernism raising its ugly head. It's that attempt to sound religious by saying God is lurking on the outskirts of the universe, inscrutably doing whatever it is an inscrutable god does.

Jesus said that God is knowable because He (Jesus) is knowable, having revealed God in His very Person. Paul clearly addresses the "unknown god" fallacy, though, saying that while some may worship unknown gods, Christians do not. John writes that Jesus Christ made God known.

Now I'm not so charged by this song. The "unknown" lyric also reveals that the intention of the "mysterious" is not so much to say that God is higher than us, but to shroud Him in fog. It sounds like a vain attempt to restore the veil in the temple.

I don't want anyone in my church singing that God is unknown, so I guess "Our Great God" is out. Too bad.

How's about it folks; what songs or hymns out there strike you as being doctrinally suspect? Your comments are most welcome!