21 Steps to a 21st Century Church – Part 4

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Today brings four more issues confronting the Church in the West, America in particular. Please keep commenting, too. We all need to be talking about these things.

8. Rethink how we use our time
We live in an age of distraction and entertainment. We exist in an era when people are increasingly torn in myriad directions, their days measured in a succession of frantic activities that drain away one successive hour after the next.Some people would say that those two are incompatible, but if we’re the kind of people who are assaulted all day by a parade of activity, it’s easy to understand how an hour of mindless television or a couple chapters of some potboiler novel becomes all we can manage before we trudge off to bed. Every year sees our average work week increase. Every year sees our commutes get longer. And so it goes, day after day after day….Into the blender of daily living comes the Church. And what does the American Church ask for? Even more of our time. Volunteer for this ministry, lead that group, homeschool your kids, date your spouse, have a meaningful devotional life, and…and…and….

But nothing gives. We’re just having more tossed onto the pile of “To-Do’s” that we already fail to manage. Is it any wonder that we feel isolated from each other, disconnected from life, and enslaved by the clock?

Sadly, the idealistic model held out to most Evangelical Christians is based upon 18th century ideals of home and family. Ministry after ministry wants to take us back to those golden days when America was first founded, when everything was noble, pure, and good.

The problem is that the entire world changed. Every aspect of 18th century life was annihilated by the Industrial Revolution and social Darwinism. The result is that today’s Church is demoralizing people by asking us to live like Founding Fathers without addressing the radically altered nature of work and family life that has become our 21st century regimen.

I’ve probably blogged about this issue more than any other (see my entire Business series and posts here, here, here, and here.) Unless we begin developing a Christian mindset that rethinks how we work, play, and live together, nothing will improve on the time front and we will only grow progressively more frenzied.

I continue to be frustrated by a clergy that never speaks to this issue. Nor are wise Christians with a public forum offering means by which we can live in a manner wholly countercultural that redeems time and allows Christians to truly live for Christ rather than for broken, worldly systems.

Let’s get talking more how we Christians can fight the forces that seek to entrap our time. Let’s break out of the box we’ve been put in so we can better serve each other and the lost around us.

7. Strive toward true community
Hand in hand with the idea of rethinking how we live as Christians at even the most basic levels comes the need for true community.I’m sure most of us have seen at least one war movie. The staple of those movies is the character that watches guys’ backs as they move from one position to another. He’s got the gun ready to take down anyone who makes a move against his buddies. He’ll look out for them no matter what—or die trying. We all know his line: “I’ve got ya covered.”Too many Christians have no one no one to say, “I’ve got you covered.” Most are left to their own devices. And when they get picked off by the world’s or the Enemy’s snipers, no one’s there with the medic.

If we haven’t noticed, Christians are divorcing at the same rate as the godless. Christian young people are no better than their Christ-denying friends when it comes to biblical knowledge and sexual purity. And when people are in desperate financial straits through no fault of their own, their church says to them, “That’s too bad. We can’t help you.

But that’s not being the Church. The anti-church, perhaps, but not the communion of saints. The truth of Christ shines in a dark placeWe Christians in America must abandon the Rugged Individualism that has permeated all of American culture and start living like our brother or sister in Christ is as much our concern as our own families. We’ve got to start asking if there are better ways to live in community than the fatally flawed half-dead thing we call community today.

Because of the strength of community in the 1st century Church, no one wanted for anything—at least according to what Acts 2:44-45 says. Or do we not believe that passage? The way we live today certainly proves that we don’t believe it. What really gets me is how ardently some Christians will argue against that passage while their neighbor goes bankrupt.

It goes beyond money, too. In our churches we may complain about so-and-so’s punk kid, but that punk kid is also our responsibility, not only because his parents are our brother and sister in Christ, but because the kid just may be, too. We may wag our tongues when some young girl in our church gets pregnant out of wedlock, but when was the last time we heard an entire congregation say that her failure was a result of their (that church’s) failure? That kind of group responsibility in other cultures is powerful, especially when practiced by Christians. But here in America it’s always somebody else’s problem.

That’s not community. There’s a million ways we can do better. Let’s start trying at least a handful.

6. Develop a holistic Christian worldview
Believe like a Christian; think like a pragmatist. Jesus fish on the car; Darwinism on the brain.The 2005 Gold Medallion Book Award for best book on Christian living went to Nancy Pearcey’s Total Truth: Liberating Christianity from Its Cultural Captivity. (You’ll notice that book listed under my Godly Read tab at the top of this page.) Pearcey’s book has made this The Year of the Christian Worldview. Many have talked about how important it is to have a holistic Faith in Christ that impinges on every aspect of our lives. Such a worldview provides the godly glasses through we interpret the world before we speak it back indwelt with the grace and truth of our Lord

When we roll out of bed in the mornings, we’re almost instantly assaulted by worldviews that set themselves up against God. We may not even realize it’s a fully-realized worldview we’re encountering, and this is to our own detriment. The businessman who proclaims Christ and sits on the board of the local Christian college is just as likely to be channeling a pragmatic worldview in his business and college dealings as he is the truth of Jesus Christ. Our child comes home dressed like a goth/vampire despite the fact that she’s the Awana Bible memorization regional champion, and we just shrug our shoulders, not understanding that a competing worldview has overtaken all her Bible verses, one that runs contrary to what all those verses mean.

How many Christians are hardcore evolutionists? How many Christians think it’s okay to hurt people far away as long as it accomplishes a nearby noble goal? How many Christians live by “If it feels good, do it” rather than “You are not your own, you’ve been bought with a price”? How many Christians think its okay to slash and burn the forests and meadows because it’s all going to burn in the end anyway?

The answer? Far too many. And we have non-Christian worldviews at operation in those people to explain their behavior.

Because we no longer teach a comprehensive view of the Bible that encompasses the entire spectrum of Creation, Fall, and Redemption (the crux of a Christian worldview), we have more Christians in America operating out of contrary worldviews than a Christian one. Sadly, too much of the Church doesn’t understand that Christianity works within the realms of philosophy, chemistry, economics, art, and whatever creative and rational thought we can imagine with the brains God gave us. Too often we default into various “-isms” that are the spawn of hell, yet we coat them with a thin veneer of Bible verses to give them mass Christian appeal. In our technological age, we’ve become convinced that Christianity can’t explain reality, yet nothing explains reality better than the truth of Christ.

If you haven’t read Pearcey’s book, do it. There’s nothing new in the book, but rarely has one book brought the pieces all together in one place so convincingly.

Now let’s start drilling a Christian worldview into our kids from the day they’re born and see if they can do better than we have.

5. Restore the importance of the Scriptures
There’s been far too much hellish mishandling of the Scriptures in our churches today. There’s been far too little meat of the Bible fed to people who are dying to hear God’s word. We have pastors who can’t preach the word of God, and people who can’t tell they’re not getting what they need. George Barna reports that pastors have never thought higher of their ability to get the Scriptures out there to their people, yet never since polling began have so many supposed Christians demonstrated more ignorance of the Book.I could beat this point to death, but I suspect that most readers here can go to more sources than I can to prove that we simply aren’t the people of the Book that we once were. For that reason what follows isn’t academic, but personal.It pains me to say this, but I was once a far better handler of the Bible than I am today. I memorized huge chunks of it, spent a couple hours every day in the study of it, knew where to find just about anything anybody wanted to know from it, and had a good answer based on it always at the ready. Unfortunately, I spent too much time with folks who thought there were more important things to the Christian Faith than storing up the word in one’s heart. In fact, I felt there were times that I was the oddball because I did have that “Bible advantage” going on. I let people convince me that I was haughty and made other people feel bad because I could quote verses from memory and could find any passage people wanted to locate. And though it didn’t feel right, I believed them.

I was a fool.

Now I didn’t give up the Bible, but I didn’t let it absorb me like it once did. I didn’t study it for hours on end anymore. Sometimes I didn’t even read it at all. And sure enough, over time I became exactly like all the people around me who couldn’t find things, couldn’t remember passages, and just didn’t handle the word of God well at all. I went from a workman approved to an apprentice’s apprentice. The wretched part of this is that many of the people I know who once deftly wielded the sword of the Lord have also grow slothful. We once burned brightly in this regard, but have dimmed today.

The cares of life? Yes. More trials than we anticipated? Sure. Marriage? Yep. All have contributed to that decline in the knowledge of the word. The weeds grew up and choked us.

But grace is sufficient and we can all get back to where we were (and beyond) if we realize that knowing the Bible inside and out can save us from countless defeats. It renews the mind and the soul. I pray that for all of us, we put the Scriptures in their rightful place in our lives.

We should not let a famine for the word of the Lord be self-created. To whom else shall we go? Only Jesus Christ has the words of eternal life.

Part 5 examines  the four issues I believe we Christians need to examine more than any other. Any ideas what they might be?

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21 Steps to a 21st Century Church – Part 3

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New light in an old churchFour more issues we need to address in this series of “21 Steps to a 21st Century Church.” (Previous installments: #1 and #2.) If you start to see a trend here, well…it’s intentional.

12. Be a church for all kinds of people
It bothers me as a Caucasian to look around on a Sunday morning and see no faces that look different than mine. While it’s true that our churches draw from surrounding neighborhoods, I know that while my neighborhood is predominantly white, it’s not exclusively so.It bothers me that at most churches the second a family hits the lobby they scatter. Mom goes to her MOPS class, Dad goes to his men’s class, while each child is sent to a separate classroom. Poof! They’re vapor. We talk about unity of the Body, but the designs of our churches and their programs tell a different story.

The singles are herded into a corral with other equally sexually frustrated people and we expect them to behave. Nor do we really want to know what they’re up to so long as they don’t whine about it.

Same goes for the elderly, because God knows that once you’re old you no longer have any viable purpose. (No wait, perhaps I’m confusing the Church in America for the movie Logan’s Run.)

Yet a body cannot function compartmentalized. Cut the heart off from the rest of the body and we know what happens. Remove something as small as the pancreas and see how long the body lasts.

Why we think it’s healthy to compartmentalize people in our churches is a real head-scratcher.

Somehow we’ve gotten it all backwards, thinking that our little nuclear families are the ne plus ultra of God’s design. Jesus turned that idea upside-down, though, when He said that the Christian family does not consist of those who share a biological relationship, but of those who do His will.

A healthy family is available to all its members. It doesn’t shunt its elderly off to a home to die. It doesn’t let its singles twist alone in the wind. It doesn’t believe that the five-year old can’t contribute. The foreigner and the alien are welcome and given a place of honor. Angels are entertained without our knowing.

Why are our church programs segregated by age and various other distinctions? Why do we have separate educational materials for each age group rather than a unified curriculum around a set area of study that is taught age-appropriately to all people in our church? Why do we set up parents to fail with their kids because they never know what the kids learned in Sunday School?

I believe we need to start asking questions why our churches look all white, all black, all middle class, all young, or all old. If the Church on Earth is a representation of the Church in Heaven, then why aren’t we preparing now to look like that Church at the End of All Things? I wonder if God is asking the same question.

I’m not filled with answers on this one, mostly questions. Still, I think that all of us need a gut check on this issue because it causes the Body of Christ to suffer needlessly in the long run. I’ve written a few smatterings on this topic before, so I won’t needlessly rehash old posts. Let’s just agree that this is an area of growth we should be pursuing in order to make our churches all they can be, not only for the Lord, but for all His people.

11. Conduct a proper self-examination
Ever encounter a truly humble person? I haven’t met many, but one characteristic stands out in the few I have met: they live in peace with all men. Why? I think the major reason is that they’ve truly believed that all have sinned and fallen short of the glory of God.This past year, the garrulous tone that the Godblogosphere took on disheartened me because it was a rush to self-justification. Each side in whatever battle was picked launched into the other with fingers wagging and hearts pounding. Jumping into some of my favorite blogs lost its allure. After awhile I was just sad.

If I learned one thing in 2005 it’s that all of us have sinned and fallen short of the glory of God. Sure, I’d memorized that verse a long time ago from my Navigators Topical Memory System days, but the deeper meaning behind it had gone undiscovered. What I learned this year is that most people don’t get up in the morning plotting evil. Usually evil comes as they try to go about their day using whatever flawed coping mechanisms they’ve acquired in time. The result is shattered lives and bondage to sin.

This is not an attempt to diminish sin, only an acknowledgment that none of us are perfected yet.

Before we launch into a tirade about homosexual activists, our snooty neighbor, or the promiscuous girl in the youth group, perhaps we should put ourselves in their shoes first. Maybe then we can better examine ourselves to see how far we’ve fallen and carefully note the chinks in our own armor. That homosexual activist may be a slave of sin, but he’s there at the bedside of every friend who has ever died of AIDS. The snooty neighbor who needs to know Christ gave a third of her income to help destitute children in Africa, never saying anything about doing so. The promiscuous girl who is fornicating her life away tutors dyslexic kids every day at her school.

Where are we? And just how big is the log sticking out of our eye?

We need better self-examination, folks. If we’re not putting ourselves in front of the Holy Spirit daily to allow His Light to root out our darkness, then we need to be doing a whole lot less finger-pointing. Ironically, when we do put ourselves under the Spirit’s illumination we do a whole lot less finger-pointing anyway.

There but for the grace of God go I. The humble man realizes this because he’s been there. He knows the depth of his own failure, so he’s less likely to grouse about someone else’s. I pray that our churches would be filled with that kind of humility.

10. Fire the youth pastor…then rehire him for his true purpose
Okay, now I’ve ticked off the multitudes of youth pastors out there, but hear me out. Trust me on this one.If you’re familiar with the
Business series I wrote this last summer, then you know that youth ministry started as a reaction to industrialization in England in the early 19th century. Young people were leaving farms to come to the big city to work in factories. Alarmed by the loss of parental support and the tendency of youth to turn idle hands into the devil’s toolkit, well-meaning Christians attacked the problem by creating a new kind of ministry.

The only problem is that no one thought to ask was if there was a better way. In truth, for centuries there had been a better way: parents taught their children at home about the Lord.

In taking the role of teaching one’s children about Jesus and placing it in the hands of supposed experts, the Church in industrialized nations created a monster. Teens today don’t work in sweaty factories or live in factory-sponsored dormitories, but the model used to meet that need is still paraded as the best way to reach young people.

Yet by every measurable standard, today’s youth ministry is a devastating failure. Every poll shows that Christian youth are indistinguishable from their pagan counterparts. Same amount of sexual sin, same pathetic understanding of Scriptural truth, and on and on. The model is not working, yet we continue to believe it is.

Why not take what was usurped and turn it back over to the people who once did it right? In other words, why are we using youth ministers to instruct our children in the faith rather than using their parents? It’s the parents’ responsibility anyway, isn’t it? Aren’t we simply undermining that responsibility?

Fire the youth pastor. Then rehire him for his true purpose: teaching parents of youth how to teach their own kids about the Faith.

Today’s parents were never shown an example of how to raise their children for Christ. Most don’t have a clue. I find it hard to believe that this was the case with Christian families two hundred years ago. The failed reality remains, though. We have to do something about it.

Already in a tailspin from its heyday in the 1950s, the early 1990s saw the wholesale shuttering of Christian Education departments within churches. Time was that every church had a paid person on staff responsible for overseeing the education of people within the church, but this has long since gone the way of the dodo. In many cases, the Christian Ed department was there for the very purpose of helping adults instruct their kids in a holistic Christian worldview. Now it’s gone.

But a youth ministry 180 degrees from the typical youth ministry model of youth pastor and clan of kids can counter that loss. A youth pastor dedicated to teaching parents how to instruct their kids in the faith puts the pieces back in their rightful place. It betters families, improves parent/teen communication, and also saves the youth pastor from the typical two-year burnout and rampant divorce patterns that have plagued youth ministers for the last thirty years.

This doesn’t mean that a youth group must go away, only that it be better incorporated into the full functioning life of the entire church. The elderly are involved, entire families are involved, and parents get to take back what they let slip away.

It’s time we moved to this model. (If you didn’t get enough here, I may write on this again in the future.)

9. Be hospitable
In the latter half of last year I wrote series called “The Little Things.” One of those little things that has gone unnoticed is our lack of hospitality in our churches and our homes. This lack of hospitality manifests itself as an unspoken message of division and exclusivity. Rather than reinvent the wheel here, I’ll point you to “The Little Things” post on hospitality and hope it speaks as well now as it did then.

Follow the link below to part 4…

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21 Steps to a 21st Century Church – Part 2

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Light in the ChurchThe second installment (#1 here) in the series “21 Steps to a 21st Century Church” adds another four issues the Church in the West, in America in particular, needs to address. None of today’s items are earth-shattering, but it amazes me how the simple things get overlooked and fester in our midst:

16. Deal with offenses swiftly
I don’t know when we became so thin-skinned in America. The rise of the culture of victimization, I believe, is the reason that so many people simply can’t get along with those who hold differing views. Doesn’t matter what the topic is, we too easily take offense at what the other side thinks. It’s as if we’re stabbing someone in the heart if we say that we don’t agree with a dear position of theirs. When you get right down to it, though, the source for being so easily offended is just human pride and self-centeredness.Nowhere else is this more evident than in churches. It used to be that churches split because of fierce doctrinal battles, but I heard of a split recently due to differing takes on whether the church parking lot should be expanded. All this rancor bodes ill for a Church whose growth in America has plateaued. The world looks at us, sees the disunity, and thinks, That’s no better than what I’ve got to deal with every day—and they’ve got more rules, too! Should we be surprised that we aren’t growing? Who wants to step into the middle of a group of people who take offense at everything?

The Lord has something to say about this:

There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
—Proverbs 6:16-19 ESV (emphasis added)

Did you catch that last one? God considers stirring up discord to be an abomination. I’m fairly familiar with the abominations that Christians prattle on about, but offending our brothers and sisters in Christ is curiously left unmentioned. If only each one of us would heed that warning!

It’s time to stop to consider how others think. Time to walk a mile in their moccasins, as the old aphorism goes. Most arguments aren’t worth it, yet we would rather fight than not because we in the Church today have developed a chip on our collective shoulder. Doesn’t matter what the topic is, we have to be right and damn everyone else who thinks differently than we do! Literally.

This isn’t a call to abandon good doctrine, only to realize that it’s easier to get someone to your side by lovingly (with genuine affection) dealing with another person as God directs in His time. We need to pick and choose our battles wisely and be willing to let some things go. Our fellowship with another believer is infinitely more important than the size of the church parking lot. Let’s start living like we believed that to be true. Like the Bible says, if you have offended a brother in Christ (or he you), go and be reconciled before you render your spiritual service. Let’s not pretend that Matthew 5:21-25 doesn’t exist in our Bible.

Let’s learn how to be the bigger people.

15. Not more church plants, but more connection to existing churches
We practice a sort of Darwinian survival-of-the-fittest ekklesia that goes hand-in-hand with taking offense at others. Nothing else can explain the need for another church plant in the middle of a region filled with churches. Few church planters ever ask whether another church is necessary in a town of ten thousand that already has a church on every corner, but our predilection toward believing that ONLY WE ARE DOING IT RIGHT tends to lead to that congestion.The result is that estimates put the number of churches in this country at more than 350,000. That means that if every man, woman and child in this country were to be in church in Sunday, each one of those churches would hold about 850 people. Last time I looked, I didn’t see every man, woman, and child in America in church on Sunday. In fact, if you believe church pollster George Barna, we’re seeing fewer people in church than ever before.

I understand that some will cry that we need to build more churches to reach more people who don’t have enough churches around them to choose, but the fact is that too many churches are under-attended. Not only that, but church planters aren’t rushing to plant churches in rural communities where there might actually be a dearth of churches; they’re trying to put one across the street from three other churches in the fastest-growing Caucasian section of town. I know an area near me that is growing like crazy, but nothing explains the half-dozen monster churches built (for millions of dollars that could have been better spent) within a quarter mile of each other. I suspect you could put 2500 to 5000 people in each of them, but I guarantee that not even a third of that are showing up any given Sunday. And if they are, there’s another church somewhere that lost those people.

The plain truth is that we’re just cannibalizing each other’s churches. We’re not talking about the “three thousand added to their number that day” kind of evangelism that everyone dreams about, but no one actually does anymore. No, we subdivide our Christian population like a randy amoeba bent on replicating itself in ever smaller bits until there’s nothing left.

But what if a church decided it wasn’t going to view the church across the street as competition? What if we did a better job bringing people into existing congregations rather than building yet another church? What if we worked with the churches we had rather than build a new one because of a church split (see #16)? Or what if we changed our view that other existing churches can’t possibly be preaching the Gospel, instead suggesting that someone looking for a church might find a better fit in the church across the street than the new one we’re thinking about building?

Until we start getting off our duffs and actually start evangelizing people to the point that our own church is swelling because of new converts, not recycled ones from some other church, we just don’t need another new church to add to the cacophony of churches already screaming, Don’t go to those heretics over there, come in here!

We’ve got to stop thinking about our own little mission and start thinking about what serves the Lord best. Yet another church that is hot today and dead tomorrow is not serving the Lord best. Let’s stop now.

14. Think like a visitor
Over the course of a men’s retreat my own church held, I brought up the issue that churches, in general, rarely think about what visitors experience walking into their church for the first time—especially if those visitors have never been in a church in their lives. The puzzled looks on the faces of several of the men told me that they’d never once thought about that. They’d grown up in a church and knew church practices and culture like the back of their own hand. What could possibly be “scary” about church?I have a degree in Christian Education. One of the things drilled into me by my profs at Wheaton College was keeping an eye open for how churches actually communicate with people. What does a church say through non-verbals? Those unspoken messages can be powerful, in many cases overshadowing the message that comes out of the pulpit.

A church that preaches the love of God, but never talks to visitors, is at cross-purposes to their message. Yet the doing may be even more important than the saying.

I suspect that most people reading this are old-timers. By and large, we’ve forgotten what it’s like to be new to a church—any church at all. We know the Christian lingo, the do’s and don’ts, where to take our kids to the right Sunday School class, and what weekday ministries our church offers. But visitors don’t. And when they find themselves overwhelmed by choices and less-than-helpful church regulars, they won’t come back. Ever.

We Americans are amused when folks from other countries talk about America and what it’s like. We take for granted that we live in a big country that has supermarkets everywhere, or that people drive rather than walk to destinations. We’ve all heard the stories. A Japanese fellow told me how frightened he was to drive on the highways here because of the sheer number of monstrous semis that roared alongside him. He’d never seen so many huge trucks, nor had he ever battled them for position on a highway at 70 miles an hour. That was a source of terror for him.

What sources for terror exist for visitors to our churches? To them, our church may very well be like another country where they don’t speak the language, can’t find anything, and seem stupid about the customs that everyone around them performs without thinking, as if in some intricate ballet.

Start thinking like a visitor. Act like we’ve never stepped foot into a church before. Note the lingo and culture. Brainstorm how to make the church more accessible and less scary.

Five simple things we can do to help:

a. Always be on the lookout for people we don’t know. Don’t leave it up to the greeters to be the friendly and informative ones. Offer to sit with new people. Offer to take them out for lunch afterward—on our tab (or even the church’s if the church is wise enough to see how meaningful that can be to retaining people.)

b. Make sure signs in your church point out where people need to go. We should walk them ourselves to make sure they’re accurate.

c. Install a map in the lobby that pinpoints the locations of all church small groups meetings. Have flyers near the map that have the pictures, phone numbers, and addresses of those small group leaders on them. Ideally, if we’re doing #1, we can take people to that small group map ourselves and walk through options with them.

d. Prominently display a plaque with the church beliefs and vision in the lobby.

e. Volunteer to call people who may have filled out a visitor card, especially if they live near us.

What other ideas for making visitors feel welcome can you come up with?

13. Our neighbors matter to Jesus
Yes, the people who live next door. The couple down the street with the sickly child. The elderly couple across the street who can’t do as much around the house as they would like. The single person in the nearby apartment who gets lost in the shuffle.Steve Sjogren once gave a message where he said that he didn’t understand how someone could jump on a plane to go to India for missions work when that same person’s neighbor didn’t know Christ. Say what you will about the slight that gives to world missions, but he does have a point. I’ve never understood how we can expect to win over another culture to Christ when we can’t even lead our neighbor to that same Christ.

Our best mission field is within a half mile of our homes. What are we sowing in that diameter of one mile? And if we can’t sow there, where can we expect to sow?

Every Christian and every Christian family is like an outpost on an unforgiving and hostile planet. Imagine living on the planet Venus with its 900 degree days, acidic atmosphere, and crushing surface pressures. The house of the Christian is the sole sanctuary from that brutality. If we all lived on Venus, people would be flocking to our little respites from savage living conditions.

Our problem is that we forget that the planet Earth is unforgiving and hostile. Our unsaved neighbors are already living with one foot in hell. Do they find a respite in our homes? Do we take our respite to them in their time of need? Do they have even one clue as to the source of our respite from the storms of life?

If not, why not?

We talk about growing our churches, but we too often forget about our neighbors. Instead, evangelism becomes a concept rather than a reality. If we are not there for our neighbors in their time of need, how can we call ourselves servants of Jesus Christ? Can we expect our neighbors to suddenly fall under the conviction of the Holy Spirit by some random encounter or can we be the ones to bring the Spirit of Life into their homes?

Churches convinced of the need to grow need look no further than the neighbors of the people in the church. That’s where it starts. And if our churches are hindrances to our neighbors, then we need to find ways to take down the barriers without compromising the natural offense of the Gospel. If Christ is the stumbling block, then so be it. He Himself declared that He would be rejected because of who He is. But we, our churches, and the way we live out our faith should never be obstacles that keep our neighbors from Christ.

Tomorrow brings four more issues. Thanks for stopping by. I pray that what you read here stirs your mind, your soul, and your actions.

Blessings!

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