Unity: A Failed Prayer of Jesus?

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Shortly before He was crucified for your sins and mine, Jesus prayed this prayer:

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. ”
—John 17:20-23 ESV

Unity gets a bad rap in some Christian circles. Being an “ecumenist” is tantamount to denying the Lord publicly, at least in the eyes of some.

But can anyone look at the Christian Church today and say, “Jesus’ prayer was answered! Just look at all the unity Christians enjoy”?

Silly question, especially given the thousands of denominations that exist.

On the list of grievous sins most Christians carry around in their heads—murder, sexual perversion, stealing, lying, envy, pride—I don’t think disunity makes it into the top 100.

Look at the importance Jesus gives unity, though! He considers it the sign by which the world knows that He was truly sent by God, proving that He wasn’t just another in the long line of self-appointed holy men spouting nice aphorisms suitable for a bumper sticker.  And that unity of those who claim to love God verifies how much God loves the people of the world too (our favorite verse, John 3:16, and all that, right?).

Doesn’t that sound like it’s of the utmost importance? Yet unity is given the shortest of all shrifts. Being seen as always being correct trumps all efforts at unity, as if it were impossible to find unity if people are in different places in their walk with God and see life from different perspectives as a result.

What if disunity among Christians was the worst sin of all, since it undermines the very proof that Jesus is who He said He is and discredits the claim of God to love? Given the importance of those two bedrock beliefs in the Christian faith, how could disunity NOT be one of the most grievous of all possible sins? The perception of the character of God Himself is at stake when we are not unified, isn’t it? Doesn’t disunity within the Church even tear at the reality of the Trinity of God?

Yet who out there is striving to make unity important? Which well-known church leaders are working toward unity more than anything else, rather than separating themselves and their fans into tinier and tinier fragments of the Church Universal? Which disgruntled churchgoers are making unity the most important consideration for STAYING in a less-than-ideal church, rather than bolting like so many others do?

Fact is, too many of us Christians could not care less about unity.

My question then: Is the lack of importance we ascribe to maintaining unity within the Body of Christ making Jesus’ prayer for unity fail?

Like a Bullet

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trajectoryI was praying the other day while I was alone in the car, driving on one of the endless, self-serving errands that afflict me as a contemporary American, when the word trajectory started ringing in my head.

Each of us is like a bullet shot from a gun, hurtling toward destiny, impact certain. Our lives are the brief interval between leaving the barrel and colliding with the target.

Unfortunately, that target is known for all of us: eternal death and separation from God.

Knowing Jesus Christ is supposed to change that trajectory. The target becomes an entirely different one, with the arc of aim wildly out of line with the original bullseye. The Gospel pulls on us to create a physically impossible shot that bends us toward the real intentions of life and keeps us from hitting the wrong target. No bullet is smart enough to pull this off on its own. Only a radical, external intervention can make it happen.

Which is why it is so distressing that for so many of us the path of our flight seems unaltered by our encounter with the Lord. Perhaps we are deflected a fraction of degree by our church attendance, small group Bible studies, quiet times, general niceties, and groupthink chatter that passes for righteous ire concerning “those” people, whoever they may be. The outcome remains the same though:  We collide with the wrong target.

Isn’t an encounter with Jesus supposed to radically alter lives? Why then is it that we hurtle on as if nothing happened?

The frustrated lament of the disciples was that they had left everything to follow Jesus and yet they still seemed to be aimed at the wrong target. If this is their lament, how can we who say that we are in Him not identify with it? Of course the Lord reassures them that their reward is great because of what they have given up, because their trajectory is different for knowing Him. And so they were comforted.

Can we enjoy the same sense of comfort at Jesus’ words when we have given up so little? When our trajectories differ imperceptibly from those of the people around us who are headed for the wrong target? Shouldn’t we instead be concerned that our lack of leaving everything is apparent in our unchanged trajectory?

One Golden Rule for a Better World

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Love thy neighborBeen slammed lately with work, which is a good thing for the bank account but not for the blog. So I want to offer a simple thought for today.

Maybe I’m just getting old, but the angry young prophet part of me just doesn’t have the fight to be angry about everything anymore. I think it’s because I’ve tired of anger being the predominant emotion in America 2011.

As a Christian, my task in this life is to love other people, love God, and tell those people I’m supposed to love about the God I’m supposed to love. Seems pretty simple, actually.

But we make it all so complex. And in the midst of that complexity arises a bunch of misunderstandings, inevitable arguments, and way too much anger.

More and more, though, one simple truth from the lips of Jesus resonates with me. We are to do unto others as we would have them do unto us.

Can we get our brains around that one and try it out for a few days?

What if you and I interacted with our fellow human beings in the way in which we would like to be treated? Wouldn’t that go a long way toward defusing the powderkeg of emotions so many people carry around with them daily?

Seriously, for all our talk of ministry, how often do we truly think about the condition of someone else’s life?

When I’m hacked off about the new gadget I purchased that broke after 15 minutes of use, am I thinking about the customer service rep on the other end of the phone? Do I ask myself what kind of day she has had, whether her marriage is happy and her kids are avoiding jail? Before I unload my ire on her because my doodad disintegrated, do I pause to think how that person, who may not know Jesus, would like to be treated by someone who does?

I’m convinced that most Christians never ask those questions. We do an atrocious job of imagining ourselves in the shoes of the person we’re abusing. In those moments, our self-centeredness becomes the defining characteristic of our lives and nothing of Jesus shines through.

No one is unredeemable until that last breath is drawn. For that reason, the Golden Rule must always apply whenever we deal with others.

No, this isn’t a heavy evangelism message. Still, it strikes me that the best way to find that opening to talk about Jesus is if we learn to treat other people with the same level of love and care we reserve for ourselves. If we put ourselves on the other side of the table. If we learn to think beyond ourselves.

Jesus did.