Freedom!

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But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?
—Galatians 4:9

No one can accuse me of not taking my own medicine. I’ve been reading Galatians again and again under the Bible reading plan I proposed earlier this year. Despite having read this book countless times, it never sank in like it has now.

And what stands out more than anything else? Freedom in Christ.

Now I could quote all of Galatians here, but instead I’ll go to another of Paul’s epistles:

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory. Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:7-18

What does the presence of the Spirit in our lives afford us? Freedom.

Freedom from the Law.Freedom

Freedom from sin.

Freedom from expectations.

Freedom from judgment.

Freedom from mediocrity.

Freedom from blind living.

Freedom from shame.

Freedom from self-condemnation.

Freedom from fear.

Freedom from the past.

Freedom from ourselves.

Freedom to swim against the tide.

Freedom to love unconditionally.

Freedom to live unbound by any fetters.

Freedom to know Christ and to make Him known.

Freedom to be shaped into the image of Christ.

I don’t want to be one of those who turns back.

Is Your Church Rightfully Embarrassing?

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Skateboarding ecclesiastical dudes!We seem to be having more than our share lately of worship services that don’t follow the bulletin. We don’t have a service outline in our bulleting for just that reason. Still, since we started attending in December 2004, I’ve noticed an uptick of services when you can just throw the script away.

I love that. I wish more churches pitched their scripted Sunday mornings. (I wish more churches had reason to deviate from the script, but sadly, I won’t hold my breath on that one.)

Yesterday, God showed up again palpably. Last time, I was moved, but this time I just watched. It’s not about me. If He blessed others rather than me this time, that’s super.

Worship team practice before the service stunk, but when it came time to play, grace prevailed and the music flowed. The atmosphere changed in the church and you could tell something was stirring.

One of the things I appreciate about my church concerns the openness to letting anyone talk. The pastor and elders do a fine job of knowing when to let others stand up and take the microphone. That’s a real gift. It also means everyone’s involved in the service. People don’t just sponge it all up; they contribute in tangible ways.

I feel blessed to be a part of a church that has so many positives going for it.

I love to see my wife dance in church. Several of the women danced spontaneously—yet another blessing to have that openness to express one’s worship through dancing. But by the time the A/C kicked in (82 degrees in March?) I was pretty sweaty and so was my wife. We fanned each other after I came down from behind the drums.

We sit near the front. Since our church does draw a rural crowd, we get a lot of folks who sit in the last third of the church. Most of the visitors do, anyway. But this morning, two women visitors sat behind us. During the offering time, the church breaks up to greet others, so we chatted with the visitors.

Moments later, one of the men of the church approached the pastor with several things he felt we should be praying for. He listed the needs and called people up for prayer. At that point, I knew the pastor wouldn’t be preaching that morning and I got that “Oh no, the visitors aren’t going to see a normal Sunday” feeling.

It’s a mixed feeling. I want people to come back. I know when I’m out of town and visit another church, it’s always disconcerting to me to show up on that weird Sunday when nothing’s the way it normally is. I’m always fascinated by what constitutes “normal” church for other people, so I get disappointed when I get the guest speaker or it’s “Raise Money for the New Children’s Wing” Sunday or some other aberrant meeting.

So when it got a little “pentecostal” during the extended prayer time, I had that feeling wash over me—the “Hey, it’s not even noon, so no one can be drunk” riff on Peter’s original Pentecost sermon. When the worship team got called back up to the front, I had this in mind about our visitors:

If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
—1 Corinthians 14:23-26

Plenty of building up happened Sunday. God blessed people and they blessed Him in return. That’s the best you can hope for on any given Sunday. Even if the blessing this particular Sunday might be perceived by outsiders as a bit unconventional.

I’m perfectly fine with whatever looniness I exhibit. I learned a long time ago not to be so stuck on myself that I keep God from doing a work in me or through me. But what about those visitors?

As you all well know, I’m not ashamed of the charismata. Yet I always get a little voice inside me saying, “What are the visitors thinking?” What I consider perfectly normal, they might think is…well, loony.

Or better, rightfully embarrassing.

The cross is embarrassing in some ways, isn’t it? We crucified our God. Not too many adherents of a particular religion are willing to accept that kind of blame. Some Christian churches aren’t, either. They got rid of the cross a long time ago. All that talk of dying to self made the visitors squirm.

Though it’s a more common practice today in Evangelicalism, the laying on of hands may embarrass some. We’re not a high touch culture, preferring our personal space. Hugging other people in church becomes a no-no, too. And let’s not get started on that holy kiss, either.

Christians cry in church, too. Even grown men. The reasons for doing so are legion, but in public they’re more rigidly defined. Seeing someone go outside those definitions, even in church, makes some people tense.

I think the mark of a good church is its willingness to be rightfully embarrassing, even if it might drive away potential members. The Gospel itself is embarrassing because it upends every standard cultural convention. Love your enemies. Pray for those who persecute you. If someone strikes you, offer the other cheek. Don’t hold grudges, forgive. Deny yourself in order to supply others. That baldfaced countercultural response drives some to consider us loony. We’re an embarrassment.

Or at least we should be.

Paul’s comments to the smug Corinthian church oozes with irony:

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
—1 Corinthians 4:7-10

We Christians have nothing to apologize for. If we’re truly living out the words of our Lord Jesus, nothing (or no one) can embarrass us. We are dead to the world. That world can laugh all it wants, but in the end, we’ll get the final guffaw.

So what does your church do that’s rightfully embarrassing?

Mysticism, Part 3

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Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
—John 6:68-69

Too many people today search for Jesus where He cannot be found. They dabble in practices that only distract them from the real truth. 'The Four and Twenty Elders Casting Their Crowns before the Divine Throne' by William BlakeUnlike Peter above, they’ve opened their minds to too many foreign sources of supposed truth, only to stumble into error.

You won’t find Christ in a labyrinth. No dervish dance will reveal Him. No shortcut exists to where He’s to be found. He’s to be found where He’s always been and that place isn’t trendy, quick accessed, or “spiritual.”

With so many people seeking experiences versus seeking Christ, is it any wonder that mysticism of all kinds returns to vogue? Christians possess a rich history of mysticism, so we shouldn’t reject it outright. But in an age when the practice becomes the ends, why should we not expect a new Gnosticism to arise?

Knowledge for knowledge sake puffs up. Even supposedly Christian knowledge can do this if we miss the point of why we’re doing what we’re doing. To whom shall we go? To Christ alone. If He is not the sole reason and the sole obsession for why we end up on the mystic path, then we descend into a kind of neo-paganism with a Christian veneer.

Creatives and high-fantasy folks will suffer the most for failing to ask the same question as Peter. Tolkien won’t get you to heaven, yet no lack of travelers down the Middle Earth road exist. The allure of the otherworldly burns strong in us, yet that desire for something just slightly unearthly—if it misses the ultimate point—makes for a dangerous longing. One day you’re a simple, orthodox Christian, the next you’re Bishop Pike.

If we’re not grounded in the Scriptures, in prayer, in consistent discipleship, and in strong community, then mysticism won’t help us one iota. In fact, it may actually send us down the wrong path. For the mature Christian, mysticism’s not its own path, either. It’s not something one pursues. The pursuit has always been Jesus alone. If the Lord should decide to catch you or me up to the third heaven, then let’s enjoy the journey. But by all means, let’s not make the goal that journey or we’ll wind up someplace far worse.