Our Triumphant Holy Week

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Jesus Christ is risen today, Alleluia!
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss. Alleluia!

Hymns of praise then let us sing, Alleluia!
Unto Christ, our heavenly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save. Alleluia!

But the pains which he endured, Alleluia!
Our salvation have procured, Alleluia!
Now above the sky he’s King, Alleluia!
Where the angels ever sing. Alleluia!

Many of our children don’t know this hymn and that breaks my heart. Growing up in the Lutheran Church, we sang “Jesus Christ Is Risen Today” almost every Easter. Peter Paul Rubens - The Resurrection of ChristI used to love the ascending melody in the third line of each stanza. Our organist would pull out all the stops and my heart would thrill.

Leonard Ravenhill once said that the sign of the Church wasn’t the cross, but the empty tomb. Though he readily acknowledged the difficulty of rendering an empty tomb in jewelry.

Maybe that’s for the better, for as much as the symbol of the cross has been co-opted by pot-smoking, women-abusing, hip-hop artists; bed-hopping, clueless, Hollywood celebrities; Christians in name only who never got to the real cross; and the the inane, shallow world-at-large, no one’s done a good job transforming an empty tomb into bling.

And that’s good for us, because an empty tomb that defies secularization can still say, “He’s not there.” In fact, about the only place we can say the Lord is not is in that chamber of death. He’s risen. He’s risen indeed.

More so than Christmas, we Christians should find a way to turn the celebration of Christ’s resurrection into the party of all parties. We are people most pitied, Paul wrote, if Christ did not rise from the grave. But because He did, we’ve been granted an immeasurable gift. How can we not pull out all the stops on the organ? How can we not join up with friends and family and laugh, play, run, jump, and dance till we can barely catch our next breath? This is our day, the precursor of that final day. Our earthly celebration should resemble the one that is to come.

We somehow manage to take a week off for Christmas if we can, why not do the same for celebrating resurrection? They celebrated a wedding for seven days as we know from Jesus’ first miracle. Christ’s resurrection made us His Bride. So why not live up Easter for a week afterwards?

Instead, we’ll dress up nice for Sunday 9 AM and by 9 PM we’ll be dreading another week of work. We talk and talk about countercultural living, but when it comes to our high holy day, it’s twelve hours then back to the grind.

How I wish we would learn how to live! How awesome would it be to not let the world dictate how we celebrate our faith. I think the greatest impediment to revival in this country is our slavish devotion to systems rather than to Christ. The Holy Spirit could bust out and do miracles and we wouldn’t be able to tarry even a day because some system tells us we have such and such we MUST do. We’re important people. The world would stop if we did.

Bah, humbug!

Don’t you want to see our triumphant Holy Day go on and on?

{Image: Peter Paul Rubens – The Resurrection of Christ, 1612}

When the World Was New

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Christ blessing childrenWhen I left my son at 9:30 PM, he had his Bible folded over his chest, waiting for me to leave so he could wander over to his reading corner (complete with a beanbag chair and a funky five-headed lamp) and finish reading about the Passover. He couldn’t wait.

I let him read at night. As a precocious reader, he eats up just about any reading material we give him. I could no sooner punish him for staying up to read than I could punish myself for staying up to blog. Sometimes, you have to pick your battles.

This afternoon, he asked why serpents are evil. I told him God made all things good and that the snakes we see around outside our house keep mice in check. I mentioned that the devil took the form of a serpent when he deceived Adam and Eve, but the word serpent could be broader than snake. Then he asked to define the difference between a serpent and a snake. When I asked where he was getting this from, he mentioned the story of Aaron throwing down his staff and it turning into a serpent. Wasn’t Aaron a good guy? What was he doing messing around with serpents?

After his obviously faux attempt to go to bed this evening, he hopped into his beanbag chair and read through the Egyptian plagues, eventually answering his own question about the Passover. When I mentioned earlier that Passover started two days ago, you could see the excitement in his eyes. He thought it was “cool” that the narrative he now read just so happened to coincide with the actual events of thousands of years ago.

When the world was new to us, wonder filled every moment. Who knew what astonishing revelation might unfold before our wide innocent eyes. Magic filled each breath. Possibilities hid behind every corner, ready to unleash the supercalifragilisticexpialidocious.

What a pity then that I read so many Christian sites on the Web and note all the child-like wonder sucked right out of them. How sad for us that we traded in our amazement at the mysteries of God for some cut-and-dried “faith” that’s overly diced and ludicrously dessicated.

I won’t hold myself up as the pinnacle of Christian practice by any means, but the older I get, the more I see God restoring the wonder in my life. Something about maturity in Christ recaptures our childlikeness, that winsome inner spectacle that never ceases to amaze us who are His dwelling place. Anything is possible! What can He not do? If we’re not tracking with that kind of “inverted maturity,” we instead turn into grizzled and bitter veterans of the spiritual war. I see far too many people on the path to that cold, hard anti-faith. God help them!

For the Christian, every day becomes that day when the world was new. If we’re living consecrated, abandoned lives. If we died at the cross.

Big ifs, but not too big for a magnificent God to make real in the hearts of His children.

{Image: detail from stained glass window from Our Lady of Mount Carmel, Wyandotte, MI}

Freedom!

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But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?
—Galatians 4:9

No one can accuse me of not taking my own medicine. I’ve been reading Galatians again and again under the Bible reading plan I proposed earlier this year. Despite having read this book countless times, it never sank in like it has now.

And what stands out more than anything else? Freedom in Christ.

Now I could quote all of Galatians here, but instead I’ll go to another of Paul’s epistles:

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory. Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:7-18

What does the presence of the Spirit in our lives afford us? Freedom.

Freedom from the Law.Freedom

Freedom from sin.

Freedom from expectations.

Freedom from judgment.

Freedom from mediocrity.

Freedom from blind living.

Freedom from shame.

Freedom from self-condemnation.

Freedom from fear.

Freedom from the past.

Freedom from ourselves.

Freedom to swim against the tide.

Freedom to love unconditionally.

Freedom to live unbound by any fetters.

Freedom to know Christ and to make Him known.

Freedom to be shaped into the image of Christ.

I don’t want to be one of those who turns back.