Revival

The Holy Who?

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How can it be that in a charismatic generation we’ve forgotten the Holy Spirit?
—Leonard Ravenhill

Love Ravenhill. No one cut to the chase better than he did. That’s the kind of thinking I pray gets exhibited on Cerulean Sanctum daily.

I wrote on the Holy Spirit last Thursday, but driving home from church today I got overwhelmed with a similar message, so I’d like to go into more detail.

Many people already know that I claim to be a charismatic, though I dislike the term immensely, and hate much of what the charismatic movement has transmogrified into in recent years. You can’t be around charismatics very long and not run into some—for want of a better phrase—serious wackos. Loyal readers will know that I routinely hold the spiritual feet of the charismatic movement to the fire. I simply possess no tolerance for charismania, as I call it.

On the other hand, this post addresses the other side of the issue.

A few questions:

1. Why is it that you can surf a hundred Christian blogs and not find a single mention of the Holy Spirit?

2. How is it possible that you can go to your average Christian bookstore and buy a dozen Christian books and find virtually no mention of the Holy Spirit?

3. Why is it that the institutional churches have either turned the Holy Spirit into a “fairy godmother” or gutted His power to do anything more than help us remember a few Bible verses?

4. In fact, how is it that some Christians routinely allow the Bible to replace the Holy Spirit in the Trinity?

5. How can it be that we can talk about eschatology, soteriology, epistemology, and a hundred other Christian -ologies, but someone casually asks to define pneumatology and entire swaths of mature Christians will scratch their heads?

How are any of these possible?

The inescapable truth is that every aspect of Church that we practice today existed before the Holy Spirit was given, yet we had no Church! The Church exists for one reason only, and that’s the Lord placed His Spirit inside us! Tiffany window - The Holy SpiritCommunity existed, religious practice existed, love existed, service existed, even the Scriptures existed, but the Holy Spirit did not make his dwelling place in human beings.

Folks, the mark of the Church must always be the Holy Spirit in us. Everything else can be copied by other religions. But they do not have the Holy Spirit. He’s the promise. He’s the seal. He’s the power!

How then can we talk about everything else BUT Him?

One of the most compelling reasons for the Western Church’s comatose state can be found in our non-existent pneumatology. We’ve reduced the Holy Spirit to some index cards with a few memorized Scriptures on them. We’ve taken the Holy Spirit and accepted His seal on us for salvation, but then we move on as if He’s done with us.

Consider this well-known verse:

…Not by might, nor by power, but by my Spirit, says the LORD of hosts.
—Zechariah 4:6b

We’ll quote that till we’re blue in the face and then go right out and minister from the flesh.

I’m not a supporter of the Emerging Church, but I’m sympathetic to some of the reforms they’re calling for in the Church as a whole. Yet I’m utterly mystified that a reform movement could be so lacking in any concept of the Holy Spirit. Pneumatology in the Emerging Church? I’ve not heard one peep about it. As far as I’m concerned, any reform movement that perpetually leaves out the mention of the Holy Spirit is nothing but flesh-centered hogwash.

And you, the institutional church guys. Stop laughing, because you’re the ones who forgot what the Holy Spirit is all about. No wonder your spiritual offspring in the Emerging Church are clueless about the Holy Spirit. You gave them nothing to work with. You’re the one’s who shoved the Holy Spirit in a closet and forgot about Him!

Yeah, I’m a little peeved about this. I hear a lot of pointless talk on the Web about revival and how to rouse the sleeping Western Church, yet almost nothing about the Holy Spirit. I promise this: if we start preaching on the necessity of the Spirit to empower our lives to holiness, evangelism, and true manifestations of the Spirit’s power to a generation unimpressed with talk without walk, we’ll see revival.

Ask yourselves how the Church grew from a couple hundred disciples at Pentecost to around 20-25 million adherents by the time of the First Council of Nicaea in 325. Most people couldn’t read, no NT canon existed, the Gentiles had passing references to the Scriptures, persecution of Christians flourished, Christians didn’t meet in megachurches, and yet Christianity flourished. How?

Not by might, nor by power, but by the Spirit!

How is that we’ve forgotten this? Worse, how is it that we’ve forgotten the Third Person of the Trinity altogether?

The ChristCon Con

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Each week in North America, thousands of Christians gather together in hundreds of different Christian conferences scattered across the continent. In the course of a year, millions will attend thousands of these Asleep in the Light ID Tagconferences to hear celebrity preachers preach, learn from massively credentialed Christian teachers, and enjoy fellowship with likeminded believers.

Yet we have no revival.

Pastors, worship leaders, and Sunday School teachers will attend conferences for pastors, worship leaders, and Sunday School teachers. Men, women, couples, singles, seniors, and youth all have conferences geared to their unique needs. We have countless denominations conferencing to handle policy and chart the future of their group.

Yet we have no revival.

We sponsor conferences on theology, ecclesiology, purity, pastoral care, eschatology, hermeneutics, biblical archeology, and any topic within Christendom we can imagine. We even have conferences on evangelism.

Yet we have no revival.

We drop millions of dollars on airfare, trainfare, boatfare, and gasoline to get to conferences. We line the pockets of innumerable conference speakers, teachers, facilitators, and facility owners. We have the monetary equivalent of the GDP of a small African nation to spend on lodging, dining, and even sightseeing within conference host cities.

Yet we have no revival.

On the other hand, in China, where the flames of revival burn white-hot, the Communist Chinese police hope against hope that the Chinese house churches will start arranging conferences. What better way to round up renegade Christian leaders by the conference-full, bind them in shackles, and toss them into some prison hell-hole—some never to be heard from again.

But born-again Chinese Christians know better, so they don’t hold conferences.

Consider:

Chinese Church: No Christian conferences. No one attending conferences. No money spent attending conferences. Yet revival gloriously blazes on.

North American Church: Thousands of Christian conferences yearly. Millions of people attending conferences. Untold millions of dollars spent attending conferences. Yet we have no revival.

Concerning the status of the North American Church and its love for conferences, the Bible supplies us an apt phrase: Chasing after wind.

I make no pretense toward the prophetic, but I have a word for us all:

One day, you and I will stand before the Lord at His Judgment Seat and He will ask us if we told the lost about Him, discipled others to spiritual maturity, fed the poor, clothed the naked, attended the sick, and visited the prisoner.

But He won’t be asking how many Christian conferences we attended.

Some will object to this post. I simply ask this: Are our churches so weak that we can’t disciple anyone to any reasonable level of maturity, so we have to send everyone running off to a plethora of conferences to take up the slack? If so, we should instead be staying home and fixing our churches with prayer, fasting, and faces-in-the-dust repentance. But do we do this? No. We pack people off to conferences. And as we’ve seen, we have thousands of conferences and yet we have no revival.

Do we understand how seriously we’re squandering the Lord’s resources? If we did, we’d get serious about this Faith we supposedly hold dear and stop treating it like a hobby (with fancy conferences that make us feel good about ourselves—yet accomplish next to nothing eternal).

What if each of us took the money we had allocated to yet another conference on our calendars and instead used that money to pay for medical care for the uninsured single mother with four kids who lives down the street? What if we took the weekend we would have spent with our posteriors planted in some padded theater seat soaking up a message we already know from yet another “gifted” speaker we’ve heard a bazillion times already and instead spent that time fixing up the house of one of the elderly in our congregation? What if we actually took all the things we’ve already learned about Jesus and put them to use telling others about Him and doing good works in His name so that when we have to stand before Him we look like sheep, not goats?

Perhaps if we raised the bar for those who get to attend conferences. Perhaps if we set a standard so that before we’re allowed to attend another conference we must help lead five people to Christ and disciple them to some semblance of Christian maturity.

Funny thing is, if we did that, I suspect that many of us would be asking what the point of conferences is anyway. Maybe then, our love for Christian conferences would be replaced by a love for the lost and for the brethren.

And then we would have revival.

Thoughts on Halloween and Reformation Day

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We interrupt this Cerulean Sanctum “Being the Body” series to bring you the ubiquitous Godblogger posturing on Halloween and Reformation Day. I’ve seen scads of previous analyses of the former over the last few years, but now there’s a push to bring the latter out from under the covers. Better discuss both.

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As to Halloween, last year I wrote a piece detailing why I now opt out even though I was raised in a Christian household that had no problems with the “holiday.”

The Obligatory “Halloween Is Bad” Post

Rob Wilkerson over at Miscellanies on the Gospel is one of my favorite bloggers. His recent post on Halloween is outstanding:

A Gospel Perspective on Halloween Horror

I don’t know what it is about folks from charismatic and Pentecostal backgrounds, but they seem most leery of Halloween, almost without exception. Meanwhile, Christian folks on the far, far side away from that perspective seem to be more tolerant of trick or treating.

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Celebrating Reformation Day, for me, is a little like remembering someone you loved dearly who has passed away. As a dyed-in-the-wool, anti-RCC Protestant, I would love to rousingly celebrate the anniversary of Luther’s pounding his 95 Theses into the cathedral door at Wittenberg. But I think we’ve squandered a lot of what the Reformation bought us.

I don’t think we practice most of the backbone concepts of the Reformation, even in the most ardent Reformed churches. I grew up Lutheran, and even so I ran into disconnects all over the place.

Take the idea of the priesthood of all believers. Nothing in our practice of our church life proves that we believe this foundational truth of the Reformation one iota. Too many of our churches have pastors who lord it over their congregations, disempowered congregants who are routinely told that only the specially trained (read “seminarians”) are equipped to minister, Martin Luther sticks it to the RCCand vicious church factions debating the same “who is greater?” nonsense that got the disciples in hot water with Jesus. Truthfully, our practice of the priesthood of all believers better resembles that classic line from George Orwell’s Animal Farm.

I know in my own life I’ve encountered that hypocrisy more times than I can count, none more glaring than my experience in the church Martin Luther founded. I worked at a Lutheran camp a couple summers and got in serious trouble with the leadership of the camp for baptizing kids who converted to Christ. Seems like a perfectly ordinary action to take with new believers, baptizing them and all. From the reaction of the leadership, though, you would’ve thought I’d killed those kids à la Jason of Friday the 13th movie fame.

At sole issue was the fact that I wasn’t a pastor. When I countered that the Philip who baptized the Ethiopian eunuch wasn’t an apostle but a guy who waited on the tables, I was lucky not to be stuffed into a canvas sack and thrown into the lake right then and there. So much for the priesthood of all believers. I guess some priests are more equal than others.

I could walk through the Reformation’s five solas and ask how we practice them in reality. Just the other day, I experimented by Googling the phrase “What must I do to be saved?” and perused the answers provided by leading Protestant Web sites. If that cursory survey is any indication, we’ve got to do a whole lot more to be saved than have faith in Christ, trust His Scriptures, and receive His grace. (Though I think soli Deo gloria still holds up in all cases.) Sadly, at the site of one prominent Reformed blogger, the list of requirements for salvation (according to the sermon by Cotton Mather posted there) included a whole lot more than what we got out of the entirety of the Reformation. Somehow, we Protestants have found a way to obscure the simple answer to that most necessary question. In many ways, we’re back where we were just prior to the Reformation.

But I guess the main reason that I’m not quite as pumped about Reformation Day as some others is my speculation about Martin Luther. I fear that some of the loudest celebrants of Reformation Day might be the very same people who would call for a good old burning at the stake for Martin Luther if he showed up today and pounded a new set of 95 Theses on the doors of our modern Evangelical churches. Love to see them Catholics squirm, but don’t tell us to give up our modern indulgences.

Too many of us Protestants have capped Christianity at the Reformation. We believe that nothing more can come out of Christ’s Church than what we got out of the Reformation nearly five hundred years ago. In some ways, we’re like the fifty-year-old shoe salesman at K-Mart who once quarterbacked his high-school team to a state championship. Our entire lives revolve around that day when we threw the winning touchdown. We relive it, revel in it, and on and on. But we let that one event in time become the be all and end all of our existence. It can never get better than that time, nor can we ever let it possibly come close.

But oh what we may be missing because we can’t see the opportunities that lie before us today!

Don’t get me wrong. I supremely value the Reformation. I also supremely value practicing what we preach and asking if we need a new reformation even better than the old one.

Now what church will let me nail that to their door today?