True Freedom in Christ: Breaking the Bonds of Legalism

Unshackled In my previous post in this two-part series, I claimed that while many Christian talk about freedom in Christ, few live that talk. As I get older, I increasingly see why this is.

One reason that few of us truly experience Christ’s freedom is our desperate fear that we will not be liked, that we’ll be rejected and tossed by the world into a class of people labeled losers. So we play the world’s restrictive and ensnaring game, and all reality of freedom goes out the window. The world pipes, and we dance. Only by dying to self and to the world do we experience genuine freedom.

The other reason for restrictions on freedom come from within the American Church, not without. That solution, too, starts with dying to self, but in a more oblique way that not everyone sees.

Theologian Karl Barth, when asked to sum up his knowledge, was said to reply with the words of a simple song too often relegated to children, “Jesus loves me, this I know, for the Bible tells me so.”

What I’m realizing is that my learning often gets in my way of being a simple Christian. I can get bogged down in Greek verb forms, or I can tussle with distinctions between supralapsarianism and infralapsarianism. I start thinking too much. I go off on tangents and wander in weird places.

Simplicity is not the ideal state in the minds of most people in the West. We love our complexity. Set a simple task before a half dozen business people, and the next thing you know, tasks forces arise, due diligence models erupt, and the original task, perhaps something as simple as “we need to refill this pitcher of water,” becomes a fiasco. The cartoon Dilbert is one of the most popular today because it deflates the pomposity and stifling adherence to rules that make so much of modern day business practice so ineffective.

The problem for the Church in America is that we are often worse than the hapless business world of Dilbert. We pile all sorts of junk onto the mission of Jesus, then we wonder why the mission goes awry and the people who are a part of it seem to reflect the opposite of “the joy of the Lord.”

Jesus summed up Isaiah:

“‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship me, teaching as doctrine rules made by men.'”
—Matthew 15:8-9

How often do we run the test to see if our everyday practice of the faith is nothing more than “rules made by men”?

We can build systematic theologies out of anything, but Jesus fought against that tendency. When a lover of complexity attempted to corner him on doctrine, here is how Jesus responded:

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. A second likewise is this, ‘You shall love your neighbor as yourself.’ The whole law and the prophets depend on these two commandments.”
—Matthew 22:37-40

Do we get the profundity of that final sentence? Jesus says that everything that has been revealed by God on how we are to live comes down to loving Him and loving others! I see a lot of Christians who burden themselves and everyone else with their busybodyness. They use their own systematic theologies to gleefully point out everyone’s errors, but they forget that everything they supposedly know is meant to add up to loving God and loving one’s neighbor.

That tendency explains why so much of the Church is at war with itself and why church splits are the norm rather than the exception.

In the words of the great orator Rodney King, “Can’t we all just get along?”

No, Rodney, we can’t—as long as we are bound up in legalism and judgmentalism.

Anymore, the only rules I impose on myself in this walk of faith are

Am I loving the Lord?

Am I loving other people?

I’m letting everything else go.

The ability to ask those two questions has to start in dying to self—again. Because asking those two questions, finding the answer, and putting that answer into practice demands that I not live for myself. I cannot love if I am at the center of that love.

I quoted a lot of Scripture verses yesterday on the positives of dying. I left some to use for today:

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
—Romans 7:5-6

(That’s one of the most neglected verses in the Bible, if you ask me. Too many of us remain prisoners of the “old way of the written code” and seem to have no comprehension of what it means to “serve in the new way of the Spirit.”)

For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
—Galatians 2:19-21

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—”Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
—Colossians 2:20-23

I look around at the state of Evangelicalism today and it seems to have descended into little more than mouthing “do not handle, do not taste, do not touch.” And we can complain about whether that’s truly the case or not, but sometimes it’s all about perceptions. If you ask an unbeliever enough questions in this regard, you’ll probably hear people sum up Christianity as a religion for folks who are against doing stuff.

Fact is, Christianity is not defined by the rules of what it is against, but by the truth of what (and whom) it is for.

But Dan, you say, what is Christianity for? Here’s a simple theological answer: Love the Lord and love people. I can sum that up in a couple verses too:

For to me to live is Christ, and to die is gain.
—Philippians 1:21

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

No matter how poor our memories might be, I think each of us can memorize those two verses.

I’ve reached the age that I’m not so worried if I wear white socks with black shoes. I’ve stopped caring what other people think of me. I’ve died to all that. The only thing that matters is what the Lord thinks.

In fact, I’ve reached the point where I no longer care what the religious people think, which means I don’t care what many fellow Christians think. Too many religious people are busybodies who don’t understand Christianity at all because they’re mired in rules, laws, and trying to conform to a misplaced sense of righteousness. I feel sorry for them, actually.

When I read the Bible, this Christian life comes off so much simpler than what we have made it. This life is not about how long our quiet time is and when. It’s not about looking good before the religious people.

Freedom in Christ is letting everything else go, letting it die, so that we can live by the Spirit.

And when our physical bodies finally wear out, we won’t be judged by God for how much we know or for how well we applied “godly principles” and rules to life. As Jesus Himself said, it will all come down to whether we lived a life that showed we loved Him and loved other people.

That’s true freedom.

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law.
—Galatians 5:13-18

Angry Prophets, Reader Rebuke, and Simple Faith

You may have noticed it’s been quiet here at Cerulean Sanctum of late, with fewer posts spread farther and farther apart.

Fact is, I’m exhausted.

Anyone who has ever been a caregiver will understand. I’ve been in that role for a couple years now. It’s not one that comes naturally to me; nor is it a role I requested. I’m sure it will not last forever, but right now it is hard. I’ve had to pull back from nearly everything I’ve been involved in.

A select few readers know the situation, but it’s not one for public forums.

To add to this, I’ve been receiving a greater than average number of private emails calling into question what shows up on the pages of Cerulean Sanctum. Increasingly, the tone is angry.

I’ve mulled over those emails. I take every email I receive seriously, whether it be positive or negative. I’ve enclosed one such negative email below:

Subject: Are You the Next Phil Johnson?
You are rapidly approaching that stage of self-exaltation where you’re so convinced of your own righteousness that you can’t hear anything from anybody. If you want an example of that kind of vanity and arrogance, how about the original Pyro-narcissist, Phil Johnson? Have you written your own bio for Wikipedia yet, Dan? How about printing up tee-shirts or coffee mugs? Wouldn’t it be so great if everyone could have a cup of Cerulean Sanctum while they’re online?
And with your Feedburner badge proudly proclaiming how many readers subscribe, have you considered the effect you might be having on all the younger brethren in that total? You’re slowly poisoning their faith, day after day, week after week, turning them into chronic complainers like yourself, and making them confirmed cynics and pessimists.
Have you considered how you might embolden some of these weaker brothers and sisters to do things their uneasy consciences might otherwise keep them from doing? “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak … When you sin against your brothers in this way and wound their weak conscience, you sin against Christ.” (1 Cor. 8:9-13)
Have you thought about the possibility that you could even be the blogosphere’s next Michael Spencer? (i.e., check out early) “Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.” (James 3:1) You’re definitely opinionated, just as Michael was, but no more qualified to speak on many of the subjects you comment on. And your vanity can be downright embarrassing.
While you’ve been building this Tower of Babel (or babble) known as CS, have you considered that the Lord may “come down” (Gen. 11:5-9) to dismantle what you’ve built and scatter your followers? (i.e., to more qualified teachers more in line with His purposes)
One thing is as sure as the law of gravity. “For whoever exalts himself will be humbled.” (Matt. 23:12) I don ‘t think you even know what spirit controls you, and it’s going to take a hard fall to jar you back to reality (if it’s not too late for that to happen). And if you think the only alternative to your approach is some kind of Boy Scout righteousness, that just confirms how little depth you really have.
You need to take my advice. You need to seek counseling (cf. my previous comment on CS) and think about getting down from your soapbox for awhile, for everyone’s sake, including your own.
Paul Overall (you’re a smart guy, but in case you didn’t get it … a pall over all you write about)

I posted that because I think it’s a fair example of what has happened to rebuke among Christian brothers and sisters.

The anonymity of the Internet and the general breakdown of our culture that has accompanied it has turned us all into angry people. Worse, too many of us consider ourselves crusaders against this or that.

At the risk of further creating cynical, pessimistic young believers, I want to say that we American Christians can’t let our discourse keep plummeting into angry prophet mode, especially when it carries no winsomeness at all. We seem to have become a people known only for what we oppose and those whom we rebuke. We are not so much about being light but being antidarkness.

This blog exists because I routinely encountered fellow believers who had been in the Church for years and wondered if what they were experiencing was the fullness of what it means to be in the Body of Christ. What I kept hearing them say was “something is not right.” Many couldn’t put their finger on the lack because so much of what they had become was not about being the light, but being antidarkness. And sometimes, one can’t reason to the light simply from the position of antidarkness. Yet in far too many cases, that is all that we have given Christians in America.

The question Can we do better? fuels this blog. It’s the entire reason Cerulean Sanctum exists. I believe with all my heart that the Church in North America CAN do better. We CAN be more than we have been. We CAN be a more fulfilling community, one that models light more than it does antidarkness.

The only way to get to that light is to show what the light looks like. That’s not an easy task for those accustomed mostly to being antidarkness. It’s The Matrix all over again, being trapped in a pseudoreality and looking beyond it to what is geniune and real.

When I attended Wheaton College, I was in a New Testament overview class taught by a brilliant professor. I wanted to mine his wisdom, so I asked questions in class. I posed some tough issues and he gave mindblowing responses that I found life altering. After a while, it dawned on me that I was always the only person asking questions; most of the class just sat there.

One day, I was approached by a big guy from the class who threatened to punch me out if I asked anymore questions. True story.

That metaphor strikes me when it comes to where we are in American Christianity as we near 2011. I fear that too many of us not only hate the questions, but we can’t stand the answers, either. We have become a status quo people who do not want to be broken out of whatever reverie we’ve created for ourselves.

In short, too many of us don’t care about improving anything, much less the way the Church functions. As long as we have a paycheck and can buy stuff, put our kids through some elite school, and retire in peace, stop bothering us with questions. And answers bug us too.

I keep wondering what it is going to take to shake us. But then, it’s not as if any of this is new. I was reading through a portion of Jeremiah a couple weeks ago and the folks of that day complained just as mightily about having their reverie questioned.

I make no pretenses to being a prophet. I’m just a bystander in this life, watching the world go by, and wondering why some things are the way they are. Given what I have seen, too many of us never get past being a bystander. We’re cool with that role. Leave the wondering to troublemakers. And get the troublemakers out of our churches too.

Cerulean Sanctum is NOT going away, but I am going to take a break for the month of December.

What I feel God is saying to me personally is to get away from all the complexity of what we Americans have made of the Faith and get back to the simple core. What’s scary is a lot of us American Christians don’t want the simple core, either. The greatest two commandments, to love God and love our fellow man, are answers we don’t want to hear, because in hearing them, everything in our lives must change, everything down to our very own core. And the status quo is SO much easier, even if there is no genuine life in it.

See you in January.

Fuzzy Church

The times we live in are growing increasingly difficult for people to navigate. It’s hard to ignore the cultural and societal breakdown. The wicked seem to flourish, and the righteous increasingly find it tougher to cope in a world where truth is called a lie and love is considered hate.

The anger in this country runs at a fever pitch, and as Christians, who claim to have citizenship in a different world, the tendency to want to fight back becomes overwhelming. Don’t we have rights? Don’t we have a mandate to right wrongs? Are we not Americans, too?

With so many conflicting voices out there, sorting through the noise takes concentration. It demands focus, a singleminded devotion to what is core—especially core to Christianity.

For that reason, I want to state the obvious, because with all the shrill voices we hear daily, what is obvious is proving harder to remember.

So here is the obvious:

Jesus Christ is Lord. Go and make disciples of all nations.

And to that I must add this one truth that we must also never forget:

Any other mission is a distraction.

Do we understand this? I don’t think we do. When I look at the American Church today, it looks fuzzy around the edges, out of focus, blurred. Our goals are nebulous. We’re pulled in a million directions, with each of us dedicated to some pet ministry project that doesn’t intersect any other ministry project. In addition, we daily add some other front to the culture war. We’re already fighting this agenda and that, yet each day another agenda from some godless group crops up and we have to open a new war front.

Countless Christians fight the cultural, political, and societal wars. It used to be that just raising awareness of some new sinful agenda was enough, but when that didn’t work, counterattacks had to be devised. People were encouraged to join the cause. Fires were stoked in the faithful. Write and email our congressman; demand he or she take action. Protest. Get on the picket lines. Let the world see our faithfulness by how hard we fight godless agendas. And when that fails to work, let’s get angry. Our foes are angry, so why not show them we can be even nastier. If they fight with a lit torch, then we counter with a flamethrower! They get their lawyers, but we get twice as many! Sue! File lawsuits! Shout, yell, scream! And when that doesn’t work, just do it longer and louder! Keep raising the stakes! If they want martyrs, then martyrs they shall have! Let the blood run in the streets if it has to, but the cause of Christ must be established in America, come hell or high water! And if it takes bashing a few heads to get there, then let the bashing commence!

Somewhere, amid all that seething Christian anger and frustration, buried by using the mechanisms of the world to fight the world, two vital truths at the core of everything we are to be about as Christians get lost:

Jesus Christ is Lord. Go and make disciples of all nations.

It seems to me that we Christians don’t seem to be learning that it’s not by might nor by power but by God’s Spirit. (I think God said that, so it must be trustworthy.)

The Church in America has gone off message. Fuzziness becomes inevitable. We’re not effective at stemming the tides of all these social, political, and cultural dysfunctions we want to see corrected because we’re trying to fix them apart from the core of what we are about:

Jesus Christ is Lord. Go and make disciples of all nations.

Many Christians talk about taking dominion, but the only way that dominion comes about is by meeting the enemy’s footsoldiers and converting them into Christians. If the opposing army is now on your side, you’ve won the war.

It’s so simple.

But instead of focusing on Jesus while we lead people to Him and disciple them into maturity, we Christians go all fuzzy. We dilute our efforts and our focus by going after agendas, many of them longtime agendas against which we have made little progress despite millions of hours devoted to fighting them.

What would happen if we took all the effort devoted to fighting all these fronts and devoted it to active evangelism instead? What would be gained by millions of hours of dedicated evangelism and training up new believers into Christian maturity?

I ask those questions because our country has never experienced less evangelism and discipling to maturity than in these times. Statistics show that fewer Americans attend church and have never been less interested in the Christian message than today. Not only have we lost the culture wars because we focused on them to the detriment of our core calling, but by jumping on so many bandwagons that are NOT core, the pews in our churches emptied faster than in any time in our country’s history.

Want to end abortion?

Want to stop the homosexual agenda?

Want to restore ethics to business?

Want to fight indecency all around us?

Want to restore the principles that made America a great nation?

Want to see the Church grow and lift Jesus up?

There is only one answer:

Jesus Christ is Lord. Go and make disciples of all nations.