Powerlessness and the Church

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Jesus answered them, “Truly I tell you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. And if you believe, you will receive whatever you ask for in prayer.”
—Matthew 21:21-22 CSB

Now the entire group of those who believed were of one heart and mind, and no one claimed that any of his possessions was his own, but instead they held everything in common. With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on all of them. For there was not a needy person among them because all those who owned lands or houses sold them, brought the proceeds of what was sold, and laid them at the apostles’ feet. This was then distributed to each person as any had need.
—Acts 4:32-35

If the Church in America wants to stem the tide of declining attendance, restoring supernaturalism isn’t the only fix.

“Can’t someone do something?” seems to be the biggest lament I see across the web. People have lost faith in institutions that can’t live up to their promises. Law enforcement is hamstrung to control indiscriminate crime and vandalism, City governments can’t control vagrancy and the trashed condition of their streets. Legislatures seem incapable of passing laws the average person needs. Job agencies can’t find people work. Companies charge us more and yet give us smaller portions of worsening quality.

Every institution we used to count on can’t seem to get its act together. In the middle of all this entropy, you would think the Church would be a bastion of efficacy.

But if so, why are people leaving our churches?

I read many articles about the state of the Church in America, and it never fails that when someone wants to point a finger of blame at anyone for the Church’s declining attendance and iffy discipleship, it’s always pointing at the people in the pews. Then when you find out who the author of the article is, it never fails to be either a church leader or an outsider journalist.

Hmm.

People will be loyal and will stick around if they…

  1. Feel wanted and needed.
  2. Have an opportunity to make a difference.
  3. Find what they need.

It’s really that simple. If those three things are not being met, people won’t stay.

How easy it is to pass that off as selfishness, and sadly, that often happens. That’s one of the blame points, that people are only in something for their own needs.

But why wouldn’t they be?

Check out that passage in Acts 4 above about the early Church, and note this:

For there was not a needy person among them

People were getting their needs met in the early Church. They prayed for this and that, and this and that happened. People came in with an expectation of awe, and they experienced awe. They needed signs and wonders, and they got signs and wonders. They came in with financial and personal needs, and they got financial and personal needs met.

People won’t leave when the group has got their back and they know it.

It worries me that many churches seem devoid of power, whether that’s powerlessness in the Spirit, powerlessness in addressing the needs of people, or powerlessness in the face of the entropy of the age.

But why is this?

One sad trend that has perplexed me for as long as I have been writing about the American Church is the growing prayerlessness of our churches.

Consider this thought experiment…

A church leader decides that instead of 20 minutes of worship music and less than five minutes of corporate prayer, the church will do 20 minutes of prayer together and five minutes of worship. It may even mean soliciting prayer needs from the people in the seats so the church as a whole can pray for those needs.

Now, do you think that will change anything?

I think that literally everything that should happen in the life of the Christian and the church that Christian attends should begin and end with prayer. If we are not praying, then we should not be starting anything. If we are not praying, then we should not be expecting anything. And if we are not praying, then we are contributing to powerlessness in all its forms.

Yes, there remain practical responses to needs, but have we ever considered that the practical responses arise out of prayer? That prayer is the soil from which fruitfulness springs?

How do we overcome powerlessness as a Church? When the Church makes up its mind to pray with genuine faith.

Church leaders, you are the ones who must lead this turn to prayer. The onus is on you and no one else. If you’re not leading meaningful prayer time in your assemblies, you are failing your church. And I’ll go out on a limb here and say that if your church spends less than five minutes of its assembly time in corporate prayer for real needs, then that’s a fail.

No church will have problems keeping people when its prayers are powerful and efficacious. Believe it.

Why Cerulean Sanctum Has Been Quiet

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Man aloneThis blog has been in operation since 2003. That’s a long time. And in that time, much has been weathered.

A select few readers know my wife has battled mental illness for going on nearly a decade now. I haven’t talked about it much here, since talking about mental illness in a public space can be something of a death sentence. People don’t understand mental illness, nor do they know what to do when someone is mentally ill, so talking about it brings raised eyebrows and that slow drift away. Stigma—it’s still out there. As is a feeling of helplessness. If it were cancer, people would know what to say and do, but with mental illness, no one shows up at the door with a casserole. The person with the illness may seem fine, but when the visitors go away or the event ends, there it is. The spouse and family see it and live with it, but few others must.

Traumatic events can destabilize someone with a mental illness. We had a series of such in late 2016, which led to much heartache and grief, and my wife’s illness flared up. We’ve been battling back ever since. Doctor changes, medicine changes, and on and on. When your spouse suffers, you suffer. This has meant scant time for side projects and pursuits. And between a son trying to get his driver’s license and thinking about college, my work, household needs, helping my wife battle back, and all the various vicissitudes of life, blogging had to take a back seat. Fact is, almost everything that was not core to daily existence had to.

It’s not that I don’t have pressing thoughts to share. It’s that sometimes, you have to choose your priorities.

Winter and spring were rough, but I hold out hope that summer will be better. Maybe that will free up time for Cerulean Sanctum. God knows I want to write, but God also knows that family matters.

Thanks for being a reader.

The Lie the World Now Tells to Silence Christians

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In November 2004, I sat in a movie theater and witnessed one of the most chilling, frightening films I had ever seen: The Incredibles.

“Aw, c’mon, Dan,” you might protest. “That was an animated film for kids. Pixar. Now Disney. How can that possibly be anything but rainbows and unicorns?”

This scene:

 
The film’s writer and director Brad Bird nailed it:

“And when everyone’s super, no one will be.”

For a while, that narrative played in real life. It was a story the forces that hate God and hate His Church attempted to promote. “If everyone is a good person, and we construct a story we tell that makes everyone good, then no one will be morally or ideologically superior to anyone else. And then we can do whatever we want because we will have killed off religion, especially those that draw distinctions between good and evil.”

It’s an insidious ploy. Problem is, it didn’t work. The reason? Human sin.

You can’t claim that everyone is good if people keep doing heinous things. This especially doesn’t work when certain groups of highly visible people repeatedly are behind those atrocities. The goodness lie can’t stand in a world of fallen people.

Here’s where the flip-side is beginning to creep in…

I’ve noticed a new narrative lately coming from those who are desperate to draw moral and ideological equivalencies so as to excuse themselves, while also taking down any exceptionalism claims by any belief system. It’s a concession that the “everyone is super” narrative failed. What we are now being propagandized with is its opposite.

When Alexander Bissonnette walked into a Quebec mosque and unloaded his weapons into the bodies of the men present, the headline the next day described him with a phrase I’d not seen before in the press: Christian terrorist.

This past week, when Cedric Anderson walked into a California school and started shooting, the press wanted to know why Christians were not denouncing this terror perpetrated by a Christian pastor that left people, including a mentally-challanged child, dead.

Anyone else see what is happening here?

There’s a lie building. And from the perspective of those who tried with the goodness message and failed, it’s a more effective foundation supporting this revised agenda, because fallen people tend not to act good. Therefore, instead of finding cases of wholesale good in any group, find instances of the opposite.

“If we want to establish moral and ideological equivalency, we must show that no one is exceptional. Because if no one is exceptional, then there is nothing exceptional about what anyone believes.”

The implementation as an attack on Christian faith is to find deranged, unstable, violent people who have some slim connection to something someone thinks is Christianity, and paint them as brightly as possible as stellar, A-#1 examples of Christian faith. Then say, “Look at this mass murderer Christian! Christians are just as bad as everyone else. In fact, they may be the real monsters we never realized lived among us.”

You see, Alexandre Bissonnette liked Pope John Paul II on his Facebook page and used an image of a crusader to announce his savage plan to murder.

You see, Cedric Anderson called himself a pastor in public and quoted biblical-sounding things on his Facebook page.

So, of course, these murderers and terrorists are shining examples of orthodox Christians. Orthodox Christians are terrorists too. Look! Look!

Except it’s a desperate lie.

Any 15-minute investigation into Bissonnette showed, if anything, that he is beholden more to an atheistic humanism with roots in rationalist philosophy than to anything Christian. The label doesn’t stick. At all.

Same for Anderson. A con man with a history of weapons and violence charges, who appears to have lied about his military service, had no church behind his “pastorate,” and who espouses some mangling of the Old Testament in a series of Facebook posts—he’s no more an orthodox Christian than Jim Jones.

Thing is, no one tried to draw an equivalency with Jim Jones back in the ’70s. No one looked at the People’s Temple and said, “I can’t see any difference between them and your typical Methodist or Presbyterian church.” Any reporter who tried would have been run out of town on a rail for being so blind and willfully ignorant.

But today? Well, that willful ignorance falls into the rotten “gift” the Web and social media have given us: That if someone says something loudly and often enough on the Internet, that person can find an audience and replace ultimate truth with alternate facts.

Fake news indeed.

This is a real problem for Christian believers.

For us, I don’t see any recourse but to engage this agenda of delegitimizing the Gospel and Christian theology through wide-brushing Christians as morally and ideologically equivalent to those groups that are committing atrocities around the globe. We must confront this forced equivalency and reveal it as the lie that it is. We must draw distinctions between genuine Christian faith and all the perverted forms that people desperate to undermine Christianity are trying to foist on the ignorant as the norm.

Here is one reality we must keep reinforcing. Unlike some other groups out there, terrorists and ideological deviants do not come out of orthodox (small-“o”) Christian churches. Those radicals that may identify (and be identified by outsiders) as “Christian” almost always come out of “churches” with deviant theology that in no way resembles orthodox Christian theology and practice. The distinctions are clear, and anyone should be able to see them if they spend even a little bit of effort to note the difference.

Except those with the equivalency agenda do not want people to do the checking. They figure if they “equivalent-ize” loudly and long enough, people will believe them. Sadly, that seems to work when left uncountered.

All I can say to fellow believers is that we cannot rest and ignore this. If we see someone on the Internet trying to force a moral and ideological equivalency between faiths or belief groups by appealing to examples of “Christians” who commit atrocities, we must speak truth to it.

Again, the most egregious lie is to look for “radicals” and to place them as coming from orthodox church congregations. However, “Radicalized Christians” always come from a “church” with deviant, unorthodox theology, belief, and practice, and almost always glaringly so.

Remember, that to work, this lie must force equivalencies, so it must also operate in the other direction, by excusing non-Christian groups that produce radicals. Fact is, these radicals ARE coming from orthodox versions of that non-Christian group. This is used against Christians by forcing the equivalency that if orthodox examples of these non-Christian groups are producing radicals and terrorists, then orthodox churches are too.

Except this simply is not the case. Radicals do not radicalize in Christian churches that are not preaching radically deviant beliefs.

We orthodox Christians must speak and stop letting outsiders who claim they understand us propagandize lies about us.