The Christian Response to Disaster

Standard

TornadoThe foamboard in my front yard spoke to me. The yellow fiberglass insulation told a story.

I don’t know whose damaged or destroyed home those leftover bits and pieces came from, but they are a reminder of suffering and death in the wake of the tornadoes that went through several states last Friday.

In Batavia, a town just west of here, someone found storm debris that contained papers labeled with the name of the town of Nabb, Indiana. Nabb is part of the Henryville/Marysville area that was utterly devastated by the storms. Nabb is also just over a 100 miles west of Batavia. That’s 100 miles.

I’m glad that Pat Robertson does not live in our area. I’m sure he’d have something to say about these storms that I’d later have to apologize for on behalf of other Christians.

I hate it when the news media find some blowhard believer who can’t wait to have his or her opinion heard by the masses. How the media routinely uncover the worst representative of the Christian faith to comment on disasters is a gift, though one of the worst giftings I can think of.

When the “media” of Jesus’ day stuck a figurative microphone under His nose in an attempt to get a pithy comment from Him on recent disasters, this is what He said:

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”
—Luke 13:1-5

People are always trying to make sense of disasters. Truth is, disaster is part and parcel of a world steeped in human sin. If anything, our perspective should instead be one of gratefulness to God that anything good can come out of the mess we have made. Into that mess came Jesus, who offered Himself as a living sacrifice for sin and showed us by His actions how to show mercy to others.

So here is what I wish we would say and do when confronted with disaster: Show mercy to the survivors and remind everyone that disaster can come upon anyone at any time, and unless we repent, we will all likewise perish.

That’s all. Don’t add to that. Show mercy and remind of repentance. End of comment.

God will see fit to fill in everything else.

The Pain on the Far Side of the World

Standard

Today’s city newspaper featured a front page story about a school bus rear-ended by a dump truck. A teenager was killed. Someone’s 18-year-old son, all ready for graduation, all geared up for college in the fall (“Mom, Dad, I got accepted!”), wolfs down his breakfast, maybe says goodbye, maybe even offers a kiss on a good day, gets on that bus and winds up a few minutes later in eternity.

A couple days ago, I read an obituary in my town newspaper about a 27-year-old man who died in a freak accident while on vacation. The part that got me was that he was very active in the Big Brothers organization. They ran his picture in the obit, a smiling face bright with possibilities. Now some boys who don’t have fathers don’t have the surrogate dad who took time out of his schedule to help them.

Personally, I find it very hard to read these kinds of stories. I’m thinking that perhaps I shouldn’t.

David Kuo at Beliefnet recently wrote the following in his post Thoughts on Suffering after seeing for himself the misery in Uganda:

Is that [poor decision-making] God’s fault?

I think not. Because at every moment those decisions were made God was whispering for people to do the right thing, the just thing, the merciful thing. But we chose not to listen.

God has done his job. We haven’t done ours.

I used to think the suffering question was a serious head scratcher, a truly troubling thing—the best evidence against God. No more. I think it is largely an excuse to make ourselves comfortable in our complacency by blaming God for the suffering we aren’t spending our lives addressing.

We live in unusual times, times that didn’t exist until a handful of years ago. It is said that the average person today is inundated with more data in a few weeks than most people in the 18th century and previous got in their entire lives.

We can thank our instantaneous global news networks for this. All the world’s misery can be pumped into my home in a matter of seconds. Every day of the year. For as long as I live.

I’ve thought for many years that this constant stream of anguish and pain coming at us from every corner of the globe is an aberration of our age. God never intended Man to process so much misery at once. Misery, Want, PainIf we’re increasingly a nation of people on psychoactive medication, should we be surprised? Isn’t there enough pain within ten miles of our homes to last us a lifetime? What then do we do when we hear an orphanage was buried under a mudslide in Ecuador or a bus full of nuns holding babies in their arms went off a cliff in Singapore?

If you and I were serious about praying for others, we’d have enough prayer requests from hurting people in just our church alone to last most of us from week to week. Isn’t that the case with you? I know it is for me.

I could probably spend two or three hours a day just praying for the crushing needs of people I know. So how can I shoulder the rest of the world’s problems?

I believe that many of us are suffering from compassion fatigue. The flood of misery washes over us and we’re just numb to it anymore. That’s a problem, because God never intended that we live our lives as if anesthetized to pain.

Somewhere, though, we have to draw the line.

With all due respect to David Kuo, I can’t blame myself for the problems of Africa. If he wants to blame himself, that’s his prerogative. This is not to say that I don’t care about the pain in Africa, only that if I want to be sensitive to the needs of others, I can’t let myself grow numb in the waterfall of misery that is the entire world in 2008. And that means I have to find a means to turn off at least part of that waterfall. For my own effectiveness as a Christian.

That may seem callous, but I have to ask myself what my responsibility would have been a couple hundred years ago. Before the instant news update on the earthquake in Japan. Before the daily notification of genocide in Sudan. Before the suffering of the entire world landed on my doorstep and asked me in one united voice to solve the problems of 6.5 billion people.

It’s not that I don’t care, only that God never intended for me to be the savior of the world.