Compromise

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Making dinner this evening, I opened up my favorite olive oil spread and realized that it was now whipped.

At some point, a group locked away in a corporate office park somewhere, figured consumers would love the new, improved, more spreadable spread. They’d worked hard to perfect this latest incarnation of the product, and were proud of the results.

Here’s how I saw their triumph: same size container, now with just more air.

Do I truly believe that the manufacturers of what used to be my favorite spread slaved night and day to better the product that I now held in my hand? That engineers worked feverishly to improve the silky smoothness? That marketing convened panel after panel to test all their hard work?

Nope.

Here’s what the fly on the wall of some mucky-muck’s office heard:

Mucky-Muck: “Rodney, we’ve got PPP.”

Rodney: “Yeah, ‘price point pressure.’ Engineering’s on it.”

Mucky-Muck: “The usual?”

Rodney: “They blow some nitrogen in and we’re golden, boss.”

Mucky-Muck: “Make it so, Number One.”

And thus is born yet another compromise.

Now you can contend I’m just a spoiled American consumer griping about non-dairy spreads. You’d be right, of course. No points for stating the obvious.

But in a much deeper way, I’m not upset about the spread. I’m upset about what it says about us.

Somewhere, the people behind the air-laden spread are going home to their wives and kids having never once considered that they sold a little piece of their soul that afternoon. Now repeat that same tiny moral death a million times over in America today. Little concessions to the lowest common denominator, to the cheap, to the compromise.

What’s truly sad is that not a person reading this today is immune. Not me and not you. We all get mired in the “Oh well, no one will notice” shtick until we don’t feel the twinge of guilt anymore. It’s all in a day’s work, and the day’s work counts more than anything else, right? Keep your nose clean, even if no one’s ever is.

I think these concessions are what’s wrong with our country.

Somewhere, someplace, sometime, it stopped being about principles. It stopped being about a God outside of us.It's your choice and mine Instead, it became the little deaths each of us suffers when we compromise on things that are dear to the heart of God. Those little deaths that no longer hurt because repetition numbed the sting.

A person doesn’t get a hard heart overnight. Yes, the raw materials for one lurk within all of us. No, a hard heart comes from compromising day in and day out on those tiny decisions that eaither bring us nearer to God or separate us from Him.

I honestly believe that people used to be more thoughtful when faced with compromise. I’m not necessarily saying that the compromise never occurred, only that we today think so little on matters of importance. In many ways our past compromise renders us incapable of even understanding what is important and what is inconsequential. The trite and lightweight takes precedent over considering what might destroy a future generation.

“The shareholders are hungry for a better quarter next quarter. If it means we burn the building down to make our numbers, then let’s do it.” Such a CEO would not last long in a rational world, but I suspect ours instead waits with baited breath from said CEO and his “I Did It My Way!” book, I Burned Down the Company and Made Everyone a Mint. Just don’t read the final chapter wherein the same CEO asks, “Hey, where did my yak bladder leather chair go?”

Are we operating like this in the Church? In what ways? And how do we stop the compromise when compromise is what we have become?

Because we can’t keep pumping air into the spread because one day someone’s going to open the container and find nothing but air.

The Pain on the Far Side of the World

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Today’s city newspaper featured a front page story about a school bus rear-ended by a dump truck. A teenager was killed. Someone’s 18-year-old son, all ready for graduation, all geared up for college in the fall (“Mom, Dad, I got accepted!”), wolfs down his breakfast, maybe says goodbye, maybe even offers a kiss on a good day, gets on that bus and winds up a few minutes later in eternity.

A couple days ago, I read an obituary in my town newspaper about a 27-year-old man who died in a freak accident while on vacation. The part that got me was that he was very active in the Big Brothers organization. They ran his picture in the obit, a smiling face bright with possibilities. Now some boys who don’t have fathers don’t have the surrogate dad who took time out of his schedule to help them.

Personally, I find it very hard to read these kinds of stories. I’m thinking that perhaps I shouldn’t.

David Kuo at Beliefnet recently wrote the following in his post Thoughts on Suffering after seeing for himself the misery in Uganda:

Is that [poor decision-making] God’s fault?

I think not. Because at every moment those decisions were made God was whispering for people to do the right thing, the just thing, the merciful thing. But we chose not to listen.

God has done his job. We haven’t done ours.

I used to think the suffering question was a serious head scratcher, a truly troubling thing—the best evidence against God. No more. I think it is largely an excuse to make ourselves comfortable in our complacency by blaming God for the suffering we aren’t spending our lives addressing.

We live in unusual times, times that didn’t exist until a handful of years ago. It is said that the average person today is inundated with more data in a few weeks than most people in the 18th century and previous got in their entire lives.

We can thank our instantaneous global news networks for this. All the world’s misery can be pumped into my home in a matter of seconds. Every day of the year. For as long as I live.

I’ve thought for many years that this constant stream of anguish and pain coming at us from every corner of the globe is an aberration of our age. God never intended Man to process so much misery at once. Misery, Want, PainIf we’re increasingly a nation of people on psychoactive medication, should we be surprised? Isn’t there enough pain within ten miles of our homes to last us a lifetime? What then do we do when we hear an orphanage was buried under a mudslide in Ecuador or a bus full of nuns holding babies in their arms went off a cliff in Singapore?

If you and I were serious about praying for others, we’d have enough prayer requests from hurting people in just our church alone to last most of us from week to week. Isn’t that the case with you? I know it is for me.

I could probably spend two or three hours a day just praying for the crushing needs of people I know. So how can I shoulder the rest of the world’s problems?

I believe that many of us are suffering from compassion fatigue. The flood of misery washes over us and we’re just numb to it anymore. That’s a problem, because God never intended that we live our lives as if anesthetized to pain.

Somewhere, though, we have to draw the line.

With all due respect to David Kuo, I can’t blame myself for the problems of Africa. If he wants to blame himself, that’s his prerogative. This is not to say that I don’t care about the pain in Africa, only that if I want to be sensitive to the needs of others, I can’t let myself grow numb in the waterfall of misery that is the entire world in 2008. And that means I have to find a means to turn off at least part of that waterfall. For my own effectiveness as a Christian.

That may seem callous, but I have to ask myself what my responsibility would have been a couple hundred years ago. Before the instant news update on the earthquake in Japan. Before the daily notification of genocide in Sudan. Before the suffering of the entire world landed on my doorstep and asked me in one united voice to solve the problems of 6.5 billion people.

It’s not that I don’t care, only that God never intended for me to be the savior of the world.

Blind, Deaf, and Dumb

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I don’t normally change my plans for posts for the week, but my brother e-mailed me a story yesterday I just couldn’t believe. And I couldn’t believe it on so many levels that I could probably blog about it for the next month and not limn its depths.

As a musician, I enjoy a wide range of music. I think I can appreciate just about any genre of music. Punjabi sitar to punk rock to Pavarotti singing “Nessun Dorma”—hey, I like it all.

Which is how I know of Joshua Bell.

Sort of the classical music version of Bono, Bell’s the pre-eminent violinist of our times, under-forty, charismatic, and a lady-killer, too. He plays the noted “Gibson ex Huberman” Stradivarius worth $3.5 million. He commands $1,000 a minute performances all over the world.

But the Washington Post wondered what might happen if Bell were asked to dress down and play as a street musician near one of the busy subway connections in DC. An experiment in sociology, so to speak. Famed musicians were asked to weigh in on what might be the outcome. Most predicted problems. The biggest worry? Crowd control.

So Bell, dressed in jeans and a long-sleeved T-shirt, took his multi-million dollar Strad down to the Metro to play incognito for morning rush hour. Hidden video camera still of Bell playing in DC subwayHe chose superb violin works unperformable by the less skilled. He played masterfully for the commuters.

And…

The Washington Post has the whole tale (plus hidden camera video) in a fascinating story called “Pearls Before Breakfast.” Please read the whole thing.

Leonard Slatkin, the noted conductor, when asked what he thought might be the outcome, suspected that Bell would draw a large crowd and garner about $150 for his effort. The result proved far less stellar.

In truth, less than a dozen of the 1,097 people who passed by seemed to notice Bell’s presence. Fewer yet paused even momentarily to listen to the finest music in the world played by a virtuoso. Of those who did stop, a couple possessed past experience with the violin, enough to know the guy with his case left open for tips played on a level far beyond what could be expected from a street musician. One woman recognized Bell and stayed around simply because she couldn’t understand what she witnessed. She tossed in a bemused $20, making Bell’s total take for 43 minutes of stellar playing $32.17. And yes, a few folks threw in pennies.

I find it impossible to read that story and not consider that something’s profoundly wrong with us. In our hurtling from one place to another, our lives on perpetual fast -forward (at least until we hit the numbing reality of the cubicle), we’ve allowed the system we live in to rob us of time, relationship, culture, beauty, and every other mark of true humanity that simmers in our God-breathed souls. We act as if wonder itself might be purchased at Target for $9.99 on sale. We get our cheap, adulterated fix, then it’s head down and don’t get in our way.

One vignette within this cautionary tale tells of a mother whose three-year-old kept tugging her away from her objective so he could pause to listen to the guy playing the fiddle. I couldn’t help but think, and a child shall lead them.

Jesus Christ didn’t die simply to secure us a ticket to heaven. He died and rose again that we might have life and have it more abundantly.

In her book The Companions, science fiction author Sheri Tepper imagines a future in which people wear veil-like clothing in public in order to preserve their own cocoon of privacy. In many ways, I fear that Tepper’s world is already our own. What else can explain the silent shrouds we wear that cut us off from others, that speak to a child and tell him not to want to listen to the beautiful music, or to interact with the man playing it. That shroud descends over all of life, smothering it.

When I hear people telling me they prefer attending their local megachurch because it affords them some anonymity, I wonder when Jesus gave His divine imprimatur to our privacy. Yet we guard ourselves to the point of losing our souls. We numb our hearts to life going on around us. Wrapped in our cocoons, we literally fail to stop and smell the roses—or listen to Joshua Bell playing a Bach piece that once summoned tears to even the driest eyes.

Are we that beaten-down? That blind, deaf, and dumb?

It comes as no shock to me that much of Jesus’ ministry dealt with healing the blind, deaf, and dumb. We understand the physical component, but do we understand the spiritual and emotional portion of our marred humanity that compels us to walk by the world’s greatest violinist and not even pause for one moment to revel in his skill? To drop out of the ever-rushing torrent to soar on music crafted by the greats? Bach wrote “To the glory of God” on every work he penned, yet that glory wafts past us and we perceive it not.

How can it be that we have fallen so far, even those of us who claim to be Christians?