A Clay-Footed People

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In my Dad’s childhood days in Price Hill, a tough neighborhood in Cincinnati, he lived next door to the Roses. Like the neighborhood, his neighbors were a gritty sort of people. In a wager over a pair of steel-toed boots, that neighbor boy shot my Dad in the foot with a .22 rifle. Fortunately for Dad, the steel in the toe of his boot caved but didn’t allow the bullet to pass through. They built things better back then, I think.

That boy went on to become quite a football player in his day, but that wasn’t the sport that earned him the moniker “Charlie Hustle.” Yeah, that Rose—Pete.

Despite the fact that he could have done my father a serious injury all those years ago, Pete Rose was my boyhood idol. I had posters of him all over my room. He epitomized a hero through his work ethic and lived up to his nickname. He was one of those granite-jawed, working-class, westside Cincinnatians, people who could wither you with a gaze, but who were the choice picks if you needed to storm the gates of Hell.

When Rose nearly killed Cleveland Indians catcher Ray Fosse in that infamous final play of the 1970 All-Star game (in Cincinnati, BTW), I was watching the game and just went wild. My hero scored the winning run. Didn’t matter that Fosse was never the same after that play. Rose did what Rose had to do. That was Rose. He played the game hard. That’s what made him the all-time hit leader, nearly saw him catch Joe Dimaggio’s consecutive hitting streak record, and gives him the near mythic quality he enjoys in Cincinnati.

Now if only there wasn’t that betting on baseball thing.

I say that because Rose’s betting on baseball pretty much ended whatever hero-worship he enjoyed from me. That was the first in a series of “welcome to reality, naif” disappointments with that saw the young adult me pretty much abandon the whole idea of finding heroes in celebrities of any kind.

A recently deceased Christian rock musician is garnering a bit more attention because of a scandal. It’s a bad scandal, though, in a way, it should surprise only those people with a whacked-out worldview. I suspect, though, that the people with that worldview would not be the ones you would first consider to be  out-of-step.

And that’s the point of this post. I write this because I see a fundamental flaw in reasoning among many American Christians today.

An old saying that makes some of us sigh goes like this: “Only Christians bury their wounded.” In too many cases, that’s true. Someone screws up and they’re as good as dead in the midst of too many church bodies, ESPECIALLY if the screwup is a pastor.

I have a theory about this. As much as most Christians adamantly say they believe that all people are sinners, they just as adamantly don’t practice that belief. Too many of us practice the faith as if everyone were born good, as if original sin never existed.

What else explains the utter shock, the profound horror, when Elder Joe Smith winds up in a sordid affair? Oh, how the tongues wag and the old ladies fan themselves hoping to stave off an attack of the vapors! Well, maybe 'feet IN clay' if not 'feet OF clay'Everyone just dies and goes into convulsions. Our church splits, people leave, and in many cases, Elder Joe Smith crawls off to die somewhere—or at least that’s what a good chunk of us wishes he would do.

And why do we believe that? Because no matter what creedal confession rolls off our lips, we simply don’t believe that people are sinners.

The odd thing about this is that worldly people aren’t shocked when sinners act like sinners. We Christians, though, stuck as we are on the foundational lie of the innate goodness of other Christian people, go belly up like a lake full of dynamited fish when yet another Christian stalwart proves spectacularly that all have sinned and fall short of the glory of God.

One of the most well known pastors/authors out there today, a man respected throughout the Godblogosphere, revered almost—I know people who know him well. I’ve heard the stories. They’d cause a few of his fanclub to spontaneously combust, I suspect.  But you know what? His issues are no worse than yours or mine.

I’ve got to believe that nothing would profoundly change the focus, direction, praxis, and reflection of each Christian in this country than to stop asking the question, “How is it that good Christians can do bad things?” and start asking, “How is it that any of us can do even one good thing?” If that latter question ever caught on, we’d stop propping up Christian heroes who inevitably fail (and then suffer our public savaging) and start acting like humble servants who know our place. We would comprehend and embrace that each of us, should we stray from grace for even a moment, would be capable of the most vile evils. We’re lying to ourselves if we practice Christianity otherwise.

If 45 years of living has taught me anything, it’s that there’s not a person out there who doesn’t have feet of clay. I know I do. (Heck, I aspire to clay feet at this point in life!) Why should I expect otherwise in other people?

Isn’t it about time we Christians stopped spending all our free time attempting to hide our clay feet, started living under grace, and actually extended genuine forgiveness to others?

 

 

 

The Condition of Your House and Mine

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This morning, I planned on going back to reading Philippians as part of the Bible reading plan I talked about earlier this year, when the Lord redirected me elsewhere: to Haggai of all places.

Haggai.

That’s probably not a book in the Bible that you’ve spent much time perusing. I really only am familiar with one well-known passage out of Haggai, and then I even forgot it was in Haggai. I thought it was in Isaiah:

The silver is mine, and the gold is mine, declares the LORD of hosts.
—Haggai 2:8

So I cleared the cobwebs off my mental filing cabinet and stashed that passage in the Haggai folder.

But what struck me from the redirection I received this morning was the following passage. I think it fits perfectly in the theme that’s been running here for the last several weeks:

“Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the LORD of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.
—Haggai 1:4-6

The state of our spiritual temple?Context: the Jews had returned to the land after captivity in Babylon, had restored much of their old land, but the temple lay in ruins. God didn’t appreciate that the people had restored their former dwellings, but left his dwelling place a shambles.

Notice the contrast here of working hard and receiving little, while the house of God lies neglected. The people ran after their own satisfaction, but it was never enough. Meanwhile, God dwelling place rots.

Most of us reading this post are seasoned Christians. We know the lingo and know enough Bible to be dangerous. I’m sure most know about the symbol of houses in Scripture. I’ll lay out a premise anyway.

God never intended to live in a house built by human hands. His intent, before the spirit inside of Man departed at the Fall, was to have His Spirit animate us and lead us:

Yet the Most High does not dwell in houses made by hands, as the prophet says, “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?'”
—Acts 7:48-50

After the death and resurrection of Christ Jesus, our dead spirits were made alive when we repented and believed in Him. Now the Spirit of God can return to the home intended from the beginning:

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
—1 Corinthians 3:16-17

And more than just you and more than just me, the Spirit of God dwells in the sum of us, His collective people. This explains the necessity of the Church. (Evangelicals forget this truth to the detriment of the Church Universal: Jesus isn’t just a personal Jesus.) While God restores each of us by dwelling in us individually, he also dwells in the community of the saints:

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.
—Ephesians 2:19-22

So while it is important to understand Haggai’s prophecy in terms of its original context, we must not ignore God’s reasonings behind it and what those reasonings mean for us today.

How many of us continue to build our houses, our little worlds, in the physical but neglect the spiritual house of God? You, I, and us together are that spiritual house. We are the dwelling place of God, His temples.

It saddens me that men and women will spend thousands of dollars and hours decorating their homes, but spend so little time resurrecting the ruined house that is their spiritual lives. We live in McMansions on the outside, but we’re content to let God dwell in the dump that comprises our inner lives, the house in which He came to dwell so long ago when we first came to Christ.

And what is the result of this?

You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

That last sentence just slays me. A bag full of holes. If that doesn’t describe the state of the American Church today, I don’t know what does.

If we’re to restore the ruin that comprises our spiritual house, the dwelling place of God, then we need to get serious about what distracts us from that purpose. We’ve been talking about materialism and discontent the last few weeks. We’ve looked at how overconsumption makes us sick, not only in our bodies but in our souls. In short, we’ve examined how well we’ve “paneled our houses” as Haggai notes, while the house of God lies ignored.

The refugees who’d returned to the land got the message of Haggai and repented:

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. Then Haggai, the messenger of the LORD, spoke to the people with the LORD’s message, “I am with you, declares the LORD.” And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
—Haggai 1:12-15

Th people took seriously the word of the Lord. They turned from picking out new drapes for the kitchen and worked to rebuild the most important house in their community: the temple of God.

The results?

Now then, consider from this day onward. Before stone was placed upon stone in the temple of the LORD, how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the LORD. Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD’s temple was laid, consider: Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”
—Haggai 2:15-19

If we wonder why so little spiritual prosperity shows up in your life and mine, if we go to the vat of wine and find twenty measures instead of the fifty we thought were there, perhaps we’ll understand why now.

What’s the state of your spiritual house? Are you spending all your time on the material in your life, neglecting the dwelling place of God? Should you be surprised when the spiritual reserves aren’t there in times of trouble (or even in times of plenty)?

God isn’t going to contend with Man forever.