How to Be a Godblogger Who Matters…

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Lately, I’ve been besieged with pleas for me to…

…review books in a sort of “reviews for links” mutually beneficial pact.
…join a network of bloggers.
…sell ad space on Cerulean Sanctum.
…list my site on the latest Christian group blogroll.

All four have been troubling, but only one of those will receive the most attention in this post. Care to guess which?

* I like books, but I can’t do book reviews. I simply don’t have the time. While the Canadian government has successfully cloned Tim Challies so he can attend conferences, review books and DVDs, write books, work as a Web designer, and post meaningfully 365 days a year for years on end, I stand for hours at a time somewhere in the middle of my house mumbling, “Now what was I doing?” Like everyone else, I blame George W. Bush for halting the American counterpart to Canada’s wildly successful human cloning program. I suspect, though, that should a clone of Dan Edelen ever be delivered to my household, the two of us would collide in the middle of the house, stare at each other vacantly for hours, and eventually get around to asking in stereo, “Now what were we doing?”

* Network of bloggers? Last time I looked, they called that The Internet. It’s some little doodad Al Gore devised out of carbon offsets.

* Long ago, I promised not to sell ad space here. While some bloggers make $10,000+ a month off ads, I spend about that much per month trying to fend off hotlinkers, sploggers, and a host of other vampiric creatures from the nether regions of cyberspace. Selling ads makes you beholden to your advertisers, and since I manage to cheese off just about everyone in Christendom at some point or other during the course of my regular blogging, I can’t see how that would ever work. Don’t want to sell my soul to the company store, if you catch my drift. I do put in a few hours a day on this blog, and that does take me away from paid work, so I’m considering a tip jar. And yes, I’ve been sweating that consideration for about eighteen months now—but that’s not what this post is about.

* No this post is about that last item of the four: listing my site on (and subsequently hosting) group blogrolls. Seems like a score of people are pushing their homegrown group blogroll or award badge. Just Add Your Link Here! and you’ll be assured of instant blogging success! Here’s the code! Just shove it into your sidebar! You’ll be at the top of the charts in no time!

Hmm.

I started blogging in the Cambrian Period of blogdom, when giant Web Trilobites roamed cyberspace, feasting on the dying flesh of Usenet. Glenn Reynolds was known mostly as a geeky law professor in a Red State, while James Lileks was actually still shopping at Kmart. Hey, everyone's got a blog, don't they?Back then, having anyone link to your blog seemed tantamount to a marriage proposal, as if you were legally indebted to the linker. To not reciprocate the link sent shockwaves through blogdom, causing grown men to faint dead away and women to spontaneously combust.

Nowadays, though, some people must spend all day signing up for (and hosting) group blogrolls and adding yet another award badge to their ever-increasing numbers of sidebars. It used to be a sort of knowing wink-wink, this game. See, these newfangled sites like Technorati and N.Z. Bear’s TTLB Ecosystem will rate your site and—clap!—PUMP YOU UP, or at least pump up your blog, so you can, well…be pumped up.

Now I admit I have a TTLB Ecosystem listing on my site. I joined the Ecosystem during the Permian Period of blogdom. Thought the darn thing kind of cute, truth be told. But what then to make of all these folks trying to get me to join their own group blogroll?

Now before I go any further in this little exposé, I want to put up a disclaimer:

I’M JUST HAPPY THAT ANYONE READS CERULEAN SANCTUM.

I mentioned recently that my failure to slavishly check my logs led to 200,000 hits in the last three months from MySpace users hotlinking my image files (all public domain images, ironically). Visitor logs? For me, it’s not about how many readers this blog gets. I was ecstatic when I got a comment early into my blogging life. I’m still ecstatic when you folks comment here. Tells me people do read what I write. But it’s not about numbers and never has been.

Unfortunately, it seems to be about numbers for some other Christian folks and that bugs me, especially when we consider why it matters to them. So I did some digging over at The Truth Laid Bear.

If you take a look at the Blogdom of God over at TTLB, you’ll notice rankings listing the real movers and shakers in Godblogdom. You can also mosey over to check out the Ecosystem rankings. The two go together in that the higher ranked Christian blogs in the Ecosystem populate the tops of the Blogdom of God, too. As it should be.

Yet all is not what it appears to be, for if you starting looking behind those top Blogdom of God blogs, you begin to see a lot of unfamiliar blog names. Now I’m not going to name any of those blogs here, but if you’ve been blogging long enough, you get an idea of which blogs are the ones most people read. The same blog names keep cropping up as references in other blogs. (There’s a reason for this, which I’ll explain later.)

I decided to do a little detective work on those unfamiliar blogs at the upper echelons of the Blogdom of God and found a curious trend. Randomly picking out a bunch I’d never seen referenced anywhere else, I checked to see if they had any stat counters on their sites. Most of them did, because most people like to know how popular their blog is. What I found surprised me.

Many of those unfamiliar blogs proved unfamiliar because their stats showed hardly anyone read them. One of those top-ranked blogs got an average of just 29 hits a day. Several of them were under 100. But if that’s the case, how’d they get to be Large Mammals or Playful Primates in the Ecosystem, or wind up so high in the Blogdom of God rankings?

Answer: They had a gazillion outsider group blogrolls in their sidebars.

The TTLB Ecosystem loves blogs that contain a bevy of blogrolls. So do Technorati and the rest. This explains the sudden surge in people asking you and me to join their group blogrolls. Those folks load up their sidebars with group blogrolls like “Association of Reformed Bloggers,” “League of Christian Women Bloggers,” “Bloggers Against Arminian Bloggers,” “Bloggers Fighting Mad About This U2 Liturgy Thingie,” “The Cabal of Bloggers Who Think We Should Kill ‘Em All and Let God Sort ‘Em Out,” and “The Holy Exalted Host of Bloggers So Exclusively Reformed As to Deny Calvin a Chair in Our Club.” (Every once in a while you get a “Hey, Pentecostals Blog Too, So Can We Have Blogroll?” blogroll, but that one only has a dozen blogs on it, so technically it doesn’t count in this discussion.)

Anyway…

Some folks think this proliferation of hosted third-party blogrolls will push the Christian blogs displaying them up the charts of those ranking sites. They consider this the chance for us Christian bloggers to show the rest of the world that we’re a force to be reckoned with. Onward Christian Bloggers and all.

But loading up our sidebars with group blogrolls to artificially pump up our blog site rankings is precisely the wrong way to get the world to sit up and take notice.

I have one sidebar on this site, and two blogrolls, my own personal roll and Joe Carter’s. Joe’s been out there for a while, and his The Evangelical Outpost tops the charts because of hard work. Joe put up his group blogroll, The Church Directory, in an effort to let other Christian bloggers out there find other Christian blogs. I link to that blogroll because that’s how I saw it, too. For being one of the first to feature a diverse set of Christian blogs that crossed denominational lines, Joe’s blogroll made it into my sidebar.

Today, however, blogrolls proliferate at a rate unheard of when Joe created The Church Directory. And considering that most of these new group blogrolls feature the same blogs ad nauseum, the point gets lost. I don’t even look at these third-party group blogrolls anymore because I don’t have the time to scroll through a thousand blogs. Nor do I have the time to scroll through the sidebar at a Christian blog that loads up with twenty group blogrolls of mostly duplicated blog titles. While the Ecosystem loves to rank a blog with a trillion outgoing links near the top of its rankings, I’ve got to believe a better means exists for us Christians to make a stand for Christ in the blogosphere.

How about writing great content? Don’t posts that get us thinking make all the difference? If we Christian bloggers merely add noise to the signal, we’ll be ignored. Better that we write the kind of profound words that will have others linking to us rather than us linking somewhere else in an effort to look more important than we are. Honestly, why should we care that we’re in the top 5,000 blogs at Technorati if we got there only on a sidebar jammed with external links? If no one reads us, isn’t that counterproductive to the plan some of these bloggers have to use blogroll bloat to show how important Christianity is in the blogosphere?

We know the Bible. We know what happens to people who make themselves out to be bigger than they are. They get exposed. Then shamed.

When a blogger puts a dozen off-site-hosted group blogrolls in his sidebars, I ignore those rolls. Let’s be honest here. If someone offered you a thousand links that came from outside the blog you were visiting, what’s your chance of picking one name out of that list and finding something worth reading? Who has the time for that kind of random excursion through the blogosphere?

Those of you who have Cerulean Sanctum on one of your personal blogrolls (as opposed to these group blogrolls I’ve been discussing), I wish to thank you. People do take those small, personal blogrolls to heart. On some of the smaller blogs with limited numbers of blogs listed in their personal rolls, they do result in people coming over. I get links from other blogs that way.

Even then, I get far more traffic from people googling. They’re googling content. They’re looking for something in particular. Yes, some want the images, but even then, many drop me a line and later stay on as readers. For those looking for the written word, what ends up in text on Cerulean Sanctum matters. Some folks need help and they’re desperate to find it. If you’re a Christian blogger, fill your blog with meaningful words that will minister to others. Don’t fill it with someone else’s blogrolls.

Truth: If you’re a Christian blogger, prove Jesus Christ lives and breathes in you by offering Spirit-filled posts that build up others and point people to Him. Don’t waste your time playing a game of pumping up your blog ranking with a bunch of outsider blogrolls so you appear important. Be important by saying something important. If you do, folks who need to hear what you’re saying will find you.

Just something to think about.

The Two Christianities: Comparison Table

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JesusThis week we’ve looked at insights I received last weekend concerning American Christianity’s bifurcation into two streams of thinking and operation, Externally Motivated (EM) Christianity and Internally Motivated (IM) Christianity. To go back to the sources, please read “The Two Christianities” and “The Two Christianities: Reader Feedback….”

To put a final note on what we’ve discussed—and thanks to all you readers for an outstanding discussion!—I offer a table comparing EM and IM Christianity:

Externally Motivated (EM) ChristianityInternally Motivated (IM) Christianity
Our theology/doctrine is…ConservativeConservative
Our praxis is…ConservativeLiberal
The covenant that forms the basis for our belief system is…The Old—The LawThe New—Grace
Our mission:Preservation of power structures that serve as evidences of godlinessDisciple-making
Our source(s) of motivation and power is/are…Existing political and social authorities manipulated to preserve systems and institutions deemed godlyThe Holy Spirit
Power rests on…Dynamic, media-savvy, big-name leaders who determine which power structures are worth supportingNameless, faceless individuals who love not their lives unto death
Power is maintained through…Fear of lossDying to self
Failure is perceived as…Losing the culture warNot fulfilling the Great Commission
When threatened, our response is…An eye for an eyeTurning the other cheek
When threatened, we become…Aggressors (or martyrs for the cause should we fail)Joined to Christ in His sufferings
We counter threats with…The systems and institutions we empowerHumility and patient endurance
We suffer for…Our causeThe Lord
Persecution is to be…PreventedExpected
Christianity exists to be…PreservedGiven away
Our faith is…A means to an endIts own reward
Evidence for our faithfulness exists primarily in…Following a strict list of do’s and don’ts derived from the BibleManifesting the gifts and fruits of the Spirit
The community of faith exists primarily to …Preserve the American civil religion and protect the rights of the faith communityReach out to the lost and build up the household of faith
The community of faith seeks justice for…ItselfFor all
Our attitude toward benevolence is…God helps those who help themselves (though we may intervene for the very worst cases)Acts 2:44-45
We meet the needs of those who…Most directly benefit our causesAre needy, regardless of their ability to benefit us
We have what we have…Because we have done what is rightBecause God is gracious
We are righteous because of…Our compliance with the moral code we’ve constructed from Biblical principlesWho Christ is
We seek relationships with …Our own kindAll people
We make our way in society by…“Christianizing” secular systems and cultureDiscerning by the word and the Spirit what is worthy of our time and attention
We root out sin in…OutsidersInsiders
We judge…The secular society and its cultureThe household of faith
We believe people are motivated to obedience by…External forces (usually political when dealing with secular society) applied through a Biblical moral codeBeing born again, filled with the Spirit, and fellowshipping within a grace-filled community
We validate our apologetic through…WordsActions
We spread truth through…DebateThe way we live in obedience to Christ
Our ministry is the ministry of…Reproof and correctionReconciliation and compassion
Our spiritual focus is…InwardOutward
Our leadership is…Concentrated in a few powerful peopleDispersed throughout the group
We prioritize…Earthly goals first, spiritual goals secondSpiritual goals first, earthly goals second
We are…GuardiansAmbassadors

I’m sure more comparisons exist. I thank readers for prompting some of comparisons seen here. Some day in the future we may revisit this issue and I’ll add more to the table.

Until then, I pray that this week’s discussion has blessed you and made you consider moving on past the EM life into that of the IM Christian.

The Two Christianities

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Sometime around 12:30 a.m. on Saturday morning, as I shut down the lights in our downstairs in anticipation of going to bed, it hit me. I finally understood something about the Church that I’d never realized before. Some may not see what follows as any great revelation, but it jumped out at me so strongly that I nearly couldn’t go to sleep for thinking about the ramifications.

I haven’t processed it all, but I’d like to share what I discovered. Like I said, it may be a big ho-hum to you, Two roads diverged...but I now see why the Church in this country fails to grow and meet the basic objectives of discipleship.

Consider two different Christianities at work, the Externally Motivated and the Internally Motivated…

Externally Motivated (EM) Christianity sees the Kingdom of God existing in systems and institutions “erected by God” or by Christians faithful to God. The essence of what it means to be a Christian dwells in hallowed monolithic icons, largely existing outside the believer. We see the expression of EM Christianity whenever we encounter Christian groups and individuals seeking to preserve or defend some aspect of the truth they see encapsulated in a system, institution, or organization.

By nature, EM Christianity is conservative in that it works to retain and preserve those creations because it equates an assault on them with an assault on the Kingdom of God. EM Christianity bases much of its credo on the Old Testament and Old Covenant because Israel invested its faith in God through the accoutrements of God in the Temple, in the Ark, in the Law, and in the evidences of God it erected in the faithful community.

But negatives within EM Christianity abound. By equating systems and institutions with the Kingdom, EM Christianity becomes a fear-based expression of the Faith. Not a day goes by without some perceived threat erupting that may be “the final blow” to the hallowed structures maintained by “good Christians.” Therefore, EM Christianity assumes a defensive position at the least provocation because EM Christians live their lives from the outside in.

Furthermore, EM Christianity’s defensive stance exists to defend the community within EM Christianity, rather than looking beyond the group. In other words, it loves its own and that’s as far as it goes. Blindness to causes that ask for a Christian response, but don’t enhance EM Christian strongholds, runs rampant. In the end, EM Christianity creates an insular community that resists the call of the Lord to go into the highways and byways to find those not initially invited to the party.

We see a practical expression of these negatives in the culture wars waged by American Evangelicalism. Leaders that follow the EM practice of the Faith resort to fear to marshal their followers against perceived threats against the systems and institutions that, in their eyes, represent the Kingdom. You can hear their mantra in the following battlecry:

The {opposition group} is going to destroy {pillar of External Christianity} by {sinful tactic}, which will lead to {fearful outcome}, and the end of {secondary pillar of External Christianity} as we know it!

Creating fear-based “Mad Libs” by filling in those brackets becomes an exercise in identifying EM Christianity:

The homosexual lobby is going to destroy our children by infiltrating our schools with pro-homosexual children’s books, which will lead to sexual identity confusion in our children, and the end of the family as we know it!

OR

The Democrats are going to destroy our legal system by failing to approve conservative judges, which will lead to godless special interest groups running the country, and the end of the United States of America as we know it!

You can go on an on with this formula.

What’s sobering for Christianity is the resemblance of that thinking to the following:

So the chief priests and the Pharisees gathered the Council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

—John 11:47-48

And we know exactly how that ended. The chief priests’ and the Pharisees’ cry sounds very much like the fearful lament of EM Christianity, based as it is in spending all its time and effort in propping up systems and institutions that are secondary (or possibly in opposition) to the expansion of the Kingdom.

Another troublesome issue within EM Christianity concerns its reliance on charismatic leaders to push its agenda forward. When such a leader stumbles, the flock who followed him scatter and the movement loses momentum or falls into public disgrace. We see this all the time and it hurts the cause of Christ in this country immeasurably.

Lastly, those who follow an EM Christianity find themselves subject to the whims of forces having nothing to do with the expansion of the Kingdom of God. Their emotional state shifts with whatever perceived “win” or “loss” follows their cause. Because their faith is so rooted in externalities that can suffer at the hands of the godless, they set themselves up as martyrs even though they may very well lack the proper grounding to be true martyrs for the Faith. Theirs becomes an angry expression of Christianity because of this dilemma.

Yet despite these lacks, EM Christianity is still Christianity. It’s the response of people who have had their eyes opened to the pernicious realities of sin, but have not yet developed an understanding of the Faith that goes beyond labeling others as sinners or saints. EM Christianity is not a seasoned expression of our faith in Christ, but a waypoint on the path to true maturity.

Internally Motivated Christianity, in sharp contrast, invests little time and energy in externalities. Its hope is not in systems and institutions because it understands that those succumb to entropic forces. To the IM Christian, the Kingdom of God cannot rest on externalities prone to decay:

And when [Jesus] was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

—Luke 17:20-21

The distinguishing mark of IM Christianity is the Holy Spirit, who dwells inside each believer. The Kingdom exists because the Spirit comes to live in each believer, that indwelling marking the end of the Old Covenant and the beginning of the New. The externalities, the mere representations of the Kingdom of God, surrender at Pentecost. Therefore, the Kingdom of God cannot be destroyed from without because the Kingdom of God is within us. When attacked, IM Christianity responds with grace and love. It continues to offer Christ to all, even to those who oppose it.

For this reason, IM Christianity signals the mature Faith because nothing can diminish it. Its liberality comes from its freedom to give without fear of loss. IM Christians have considered ALL things lost, receiving in return what cannot be taken away. Though all the systems and institutions collapse and the heathens run amok, IM Christianity remains at peace because its adherents carry within them the fruit of the Kingdom. The Enemy cannot prevail against IM Christianity and cannot sway its adherents because they realize the Kingdom of God lives inside them. The power of God doesn’t come to them from the systems they create, but through the Holy Spirit working miracles in the absence of those systems. They live their faith from the inside out.

IM Christians…

…have humbly died to the externalities.

…don’t concentrate on defending external systems and institutions prone to decay.

…concentrate on the real mission of evangelism and disciple-making.

… comprehend that they are expendable for the Lord because their lives are hidden in Christ.

…work best under persecution.

…have nothing to fear because what they have cannot be taken away from them.

…are truly free.

When we examine the state of the Church in 2007, we find that EM Christianity predominates in the American Church, while IM Christianity marks most regions of the world undergoing revival. IM Christianity thrives in places like China, India, and South America. Those lands have no institutions or systems that support Christianity, anathema to an EM Christian. In fact, institutions and systems in those countries oppose Christianity. This forces the Church there to internalize the Faith. And so it flourishes.

If a warning exists for IM Christianity, it comes in the form of the giant step backward. As noted earlier, EM Christianity exists as a waypoint on the journey to mature faith. However, IM Christianity’s misguided tendency is to retreat by creating systems and institutions that must be defended at all cost. Persecution helps keep this in check, and may explain why the Chinese Church actively prays that the American Church will suffer like it does. When all the systems and institutions fall away, IM Christianity will be forced to take root or people will fall away.

Two Christianities: Externally Motivated and Internally Motivated.

Lord Jesus, make us Internally Motivated Christians.