A Tale of Two Messengers

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A messenger service hired Rob and Rich, two good friends who had a much in common in life. The messenger service was peerless, and Rob and Rich both realized how blessed they were to have new positions with the company.

What made the messenger service so successful was its training. The corporate guide the company president created was lauded in the industry. In addition, the company president outfitted each worker with the best tools available, ones he had perfected himself, and workers who fully embraced the guide, training, and tools became the best messengers in the world.

In time, both Rob and Rich ascended to the top of their class during their training. Rob, in particular, was enthralled by the corporate guide and prided himself on the fact that he had memorized it. Rich also knew the guide well.

The day came for graduation and their first courier assignment. Rob and Rich’s supervisor called them both into his office.

“Rob, I need you to go to 717 Sycamore Street and deliver these architectural blueprints for the new elementary school to Mr. Zacchaeus at Jonas Brothers & Associates,” the supervisor said.

Rob stood in place whispering to himself.

“Rob,” the supervisor said, “son, did you hear me?”

The whispering continued, so the supervisor went over to the newly charged messenger and repeated his instructions. Nothing.  Unnerved, he bent closer to hear what Rob was whispering to himself. The words were well known to the supervisor: the step by step instructions of the corporate guide.

“Son?” the supervisor asked.

No reply.

Frustrated, the supervisor turned to Rich and said, “What’s with your friend?”

Rich turned to Rob and said, “Hey, Rob, we’re getting our instructions. Pay attention.”

“Everything I need to know to do my job is in the corporate guide,” Rob answered, as if waking up.

“Yes, it can fully equip you to be a fantastic messenger,” Rich acknowledged.

“‘A good messenger never diverts from the optimum path to delivery,’ Entry 172a,” Rob replied.

“That’s true,” Rich said, “but our supervisor is trying to tell you where that delivery goes.”

“He is? Where?”

“717 Sycamore Street,  blueprints for the new elementary school, Mr. Zacchaeus at Jonas Brothers & Associates,” Rich said.

Rob went back to whispering entries from the guide.

“Rob?” Rich asked.

“There’s no entry for that in the guide,” Rob said, exasperation creeping into his voice.

Rich replied, “But we can’t do our job if we don’t take the rules of the guide and use them together with with what our supervisor tells us.”

“How do we know we can trust him?” Rob asked.

“He represents the company president—”

“—and I wrote the guide together with him and with his son,” the supervisor said. “Can’t you recognize that voice of authority? Now, do you want to hear me out on this specific job or not?”

Once again, Rob went back to reciting the guide as if the supervisor were not present. “‘Treat each recipient with respect,’ Entry 202d. ‘Always maintain a smiling face and extend your hand warmly to whomever greets you,’ Entry 202e.”

The supervisor turned to Rich. “You got my instructions, son?”

“Yes, sir, Jonas Brothers.”

“Good. Thank you for listening. Make me proud.”

It was said on that day that no one delivered a package more effectively than Rich did those blueprints. In the course of his time with the company, he received numerous Employee of the Month honors, became the personal assistant to the supervisor, and received the most generous retirement in the company’s history.

Of Rob it was said that he gave excellent tours of the company headquarters. And no one could stump him on the contents of the corporate guide. But he never made a single delivery.

Five Steps to Transform Your Church in Seven Months, Guaranteed

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Did that title grab your attention? Good. Because I mean it.

Rather than add some pointless setup here, I’ll go right into it:

1. Stop the sermons.

Most people can’t remember one point of the three-point sermon they heard last week. Many pastors couldn’t deliver a transformational sermon if the lives of their flock depended on it (and sadly, that is probably the case). I’ll go so far as to say that the average sermon given on an average Sunday doesn’t change the average American pew-sitter one iota. While that’s a crying shame— and shouldn’t be the case—I suspect it is.

So maybe it’s time to pack away the sermons for seven months. Discipleship is a long-haul reality, and no one will have his or her spiritual life derailed for want of seven months of so-so sermonizing.

Besides, we’re going to substitute something guaranteed to change lives.

2. Find a good orator—or three.

We put our best musicians in front of the church, right? Let’s find two or three people in our church who truly grasp the English language and can breathe life into words. This is both a gift and a talent. We should encourage those who speak the language with gusto and life. (Leaders, you are making it a priority to identify, encourage, and utilize the giftings of people in your church, aren’t you? And the best speaker in the church may not be you—or any of the other leaders.)

3. Open the Bible.

Remember the Bible? In some churches it seems as if hardly anyone does, despite its being the word of God. We’re going to open it and see what it says.

4. For that Sunday, have an orator read one book of the New Testament in its entirety before the assembled church.

Okay, so a few of those longer books may need to be split into two readings, but considering the length of the average sermon in an Evangelical church, it’s doable for most of the books.

5. Repeat for all 27 books of the New Testament.

Now enjoy the positive transformation. Your church WILL be changed.

I’m not kidding.

We’ve got our heads in the sand if we think that most Christians have experienced the Scriptures this way. Fact is, the way we Americans teach and read the Bible is a piecemeal shambles. We approach it in such microscopic bits that most Christians have no idea how it fits together. We have no vision for the wholeness of the Scriptures. Bible with crossIt’s why the Bible-reading plan I advocate reinforces repetitive reading of entire books. Simply put, most Christians have never read the New Testament books as they were meant to be read.

We’re also fooling ourselves if we think that most Christians have read the entirety of the New Testament. Nearly half of all college graduates, once they step out of those ivy-covered halls, will never again read a book all the way through. This is especially true of men. For those who didn’t graduate from college, it’s certainly worse. And no, I don’t believe the Bible gets a pass on that lack. Given how little Scripture is read in the average church on Sunday, most Christians may otherwise never hear the entirety of the books that forge the backbone of all we are supposed to know and grasp.

We get all huffy about interpretation and so on, but do we trust the Holy Spirit and the Scriptures to deliver on their promise to transform lives? Faith comes by hearing the word of God, right?

How then can this plan not be an EPIC WIN for your church—or for every church in North America?

I say we start this Sunday.

Because the system we have in place for transmitting the Scriptures to people in the pews simply is not working.

And because the Word of God doesn’t need our additions to work miracles in the lives of those who hear it.

All we have to do is believe that is true.

Do you?

The Forgotten Prayer of Jesus

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One of the final prayers of Jesus before His crucifixion:

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me….”
—John 17:20-23

Gordian KnotThese are the words of God Himself in the Flesh, Jesus Christ, and yet that prayer carries a bitter irony: We Christians are far from one. If our oneness is to be the very representation of the Trinity’s own oneness, how then is it possible for us to be so fragmented and hostile to those people who share and affirm our belief that Jesus Christ came in the flesh?

It makes me wonder how much better would be the state of Christendom today around the world if we spent more time in genial, wise conversation with those who disagree with our particular interpretation of doctrine or biblical interpretation. Instead, we go to great lengths to prove our “foes” wrong and believe ourselves the best people to deliver that correction.

What does it mean to work toward ensuring that Jesus’ prayer of perfect oneness matters in how we conduct ourselves with brothers and sisters who disagree with us?

Take one position that divides Christians across the country. It may not seem like a make or break doctrinal stance, but I’ve witnessed the most terrible things done in the name of this disagreement: the consumption of alcohol by Christians.

For some Christians, anyone who drinks alcohol might as well be the devil’s own spawn, Christian or not. That said, I drink alcohol. I have a glass of wine with meals now and then. Sometimes I might have a beer.

The Bible says this about wine:

You [God] cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.
—Psalms 104:14-15

And with all due respect to those who would like to see Prohibition return, grape juice doesn’t have the same ability to gladden the heart of man as a good glass or two of a fine Pinot Noir. Let’s get real here.

That said, I perfectly understand those who shun alcohol, especially when they’ve had a bad past with it. Alcohol killed my own father. I fully support anyone’s decision not to drink wine, beer, or spirits.

Yet how these two sides can tear into each other! Especially when a glass of wine with dinner somehow gets conflated with “do not get drunk with wine.”

And should I go into the battle over the continuance/cessation of the charismata? Or of credo- vs. paedobaptism? Can we talk about eschatology? Don’t our positions on those doctrines make an enormous difference in the fundamental ways in which we believe and how we practice the Faith?

Can we disagree and still be one? Or will the group in power run roughshod over the other?

How many issues have we made divisive in the Body of Christ? And what about Jesus’ oneness prayer?

So alcoholic drink consumption, despite the fact it can be used as club in some Christian circles, isn’t a major doctrinal issue for many. Or any of those others I mentioned. OK, what else then?

My post “Better Than a Beating” discusses how to handle someone who is 90 percent accurate, but not 100. Fact is, each of us has been at 90—or even less. In fact, some of us may just now be reaching that 90 percent stage. Growth means leaving behind what we were and becoming more like Christ is. That’s a continual refinement that won’t be complete until we draw our final breath. Agreed?

So what about the worst of the worst Scripture manglers out there? Well, even they have common ground with us if they conform to the following biblical test:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
—1 John 4:1-3

Do we know anyone who believes and confesses that Jesus Christ came in the flesh and yet he or she still professes some wonky theology?

If we do, then our role is to go to that person and try to win them to a more fully developed and Scriptural theology. Isn’t that what Christ would do? The Bible seems to say that it is:

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.”
—Matthew 12:18-21

“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
—Luke 15:4-7

The Bible adds this:

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
—2 Peter 3:9

If the Scriptures says that Christ is gentle with the bruised reed and the faintly glowing wick, if He is willing to leave the many to rescue the one that wandered away, if He is patient with us and with our progress toward Him, how is it that we so rarely exhibit those same traits toward others, especially perceived theological foes?

One final statement concerning the Scriptures just noted—please read this again:

“…a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory….”

That final phrase should warn us that the patience will some day turn into judgment for those who will not acknowledge the full truth of Jesus Christ. One day, there will no longer be any excuses, and those who dragged their heels will have no recourse.

But that day is not yet come. Until then, we are to work at being one. And it is work. No one said restoring people with flawed personal beliefs and practices would be easy. Too many of us, particularly those best equipped to handle truth correctly, often consign the flawed thinker to perdition ahead of Christ’s own, final pronouncement.

Do we believe that any one living, breathing person is beyond redemption? If so, then we have nullified the blood of Christ. If Christ has had mercy on you and me, how then can we fail to show mercy to others, even those who some would say are our enemies because their beliefs are not yet fully conformed to truth?

All God can ask of you and me is that we do not give up on those who are lurking at the fringes, no matter how great or small they might be. Justice is His alone and He will execute it at the right time. Until then, the prayer of Jesus for oneness should ever be before us. Because when we are one, the world can see His glory.