The Purposefully Wayward Servant Syndrome

Standard

An anonymous commenter on the post Love Sin / Hate Sin noted that some Christians, especially when dealing with life’s disappointments, use sin as a way of getting back at God. Call it “The Purposefully Wayward Servant Syndrome.” From what I’ve seen, it’s prevalent among all kinds of normally righteous-living Christians.

You and everyone you know at your church has been praying for three months about the transfer you put in at your company, a move that will take you to the branch location closest to where your elderly parents now live in sunny Miami. Not only will you now be in a position to assist your folks as they near the end of their lives, but you’ll be able to work from the beach, plus get a more powerful title and more pay. You pack the family up, move into the fabulous new home that you found in just three days, and spend an entire two weeks in Miami before the news comes down that corporate is closing the Miami branch and moving it to Duluth, just south of the Arctic Circle. And since there’s already a branch in place at Duluth, you’ll lose your title and your new pay increase. And you’ll be answering to the moron who is so well known in your company that every branch office not only knows the guy, but has their own set of regional jokes decrying his ineptitude. Welcome to hell.

Why, God? Why?

In keeping with Purposefully Wayward Servant Syndrome, now seems like the perfect opportunity to show God how you feel about all this by doing something really stupid. You fully admit that you’re not in control of issues like this, He is, but you can at least express what little control you have by raising a fist to the sky.

That upraised fist takes on many forms. Anger, obviously, but also frustration, depression, and a whole host on unpleasant emotions. But rarely is it just an emotion—some kind of action accompanies those feelings and that action nine times out of ten is rooted in whatever sin we judge appropriate enough to trot out before God to show Him just how we feel about His sovereignty in situations like this.

Shoplifting? Drunken rampage? Cheating on our spouse? Punching one of our kids? Binging and purging? Buying one of every porn mag on the rack at the local convenience store we would ordinarily avoid because it sells entire racks of porn? What’s the worst thing we can do to show God just how displeased we are at the way He runs the universe?

We know it’s wrong, but for one brief second it satisfies us to think that we still have some modicum of control over our lives. We’re also smart enough to know that God hates when we sin even more than we hate feeling like we moved out in faith and only later fell off the end of the world.

We have a cautionary model in all this:

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the LORD God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
—Jonah 4:5-9 ESV

Jonah under the vineNot a righteous anger. Definitely an upraised fist. And while I don’t want to add to the narrative, I have no problem envisioning Jonah raising a ruckus out there in the desert, probably hurling some sand, and making enough of a spectacle of himself that a few passersby asked, “What’s up with the prophet?” He may have not gone to the depths that some of us do, but he complained enough to let God know that he wasn’t a humble servant who believed “Thy will be done.”

The Book of Jonah ends with a cliffhanger:

And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
—Jonah 4:10-11 ESV

Unfortunately for those of us who live for closure, Jonah’s response is lost to history. You’d think the correction he’d received earlier in the belly of the fish would have been enough to tame the “I’m not getting my way!” tantrums, but Jonah was a tough nut to crack.

I’d be deceiving you all if I didn’t say that I’m well acquainted with Purposefully Wayward Servant Syndrome. There have been far too many times in recent years where we stepped off the cliff in faith after much agonizing prayer only to be dashed on the rocks of despair below. I’ve done my share of finding ways that I can make myself more miserable and in the process profess my little statement of displeasure to a holy God who’s not impressed by my unrighteous escapades.

Honestly, I think this is where the Church has dropped the ball as God’s agents of hope and reconciliation. Like Job’s advice-giving friends, too often we go to the our church congregations and tell them we’ve been broken on the rocks and the first thing we get is a heaping helping of Romans 8:28, a pat on the back, and an “Everyone’s got problems, don’t they?” talk that only goes to enhance the desire to try out that Purposefully Wayward Servant Syndrome experience—at least once.

Wouldn’t those times be so much better if we knew that at least one person in our church would go a second mile with us?

More years ago than I wish to admit, I sat on the front porch of a sweaty, smells-of-unwashed-boys cabin during summer camp. As a counselor, I hadn’t done much real counseling, but now I had a boy crying his eyes out who wasn’t even in my cabin, who had just been told that his parents were divorcing. Not having come from a household wrecked by divorce, what could I say? All I could tell that weeping boy was one day God might have him sitting where I was sitting now, and unlike me, he’d know exactly what to say to some weeping boy who’d been handed the same awful news.

I don’t know what happened to that boy in the long run, but there on the porch he dried his eyes, looked me square in the face, and said, “I’ll know what to say because I’ve been there.” Then we prayed together.

If you’ve been plagued by Purposefully Wayward Servant Syndrome in your life, perhaps the Lord is asking you to sit down beside the very people who are now going through the same misery you once suffered. Your experience can show them they don’t have to eat the bitter herbs that you greedily gulped down in response to feeling abandoned at your point of greatest need, when the world was caving in and God seemed shut up behind six foot thick celestial doors of brass.

I don’t want to add to Jonah, but I’ve got to believe that we would not have seen so much frustration in the life of that Wayward Servant if others stood with him. Sometimes the mere presence of another is the tempering factor that limits the depths of stupidity that some of us so easily fall into.

Be the Church. Be Christ to the grieving. No platitudes or generic memorized spiels that are easily dispensed to the hurting before you flit off to your next scheduled appointment, but real, bloody, messy care in the midst of someone else’s ruin.

You know how desperately it’s needed because you’ve been there, too.

Trying to Get By

Standard

This evening I was struck again by a thought that comes my way about once a month. It’s not a provocative thought. It may not be worthy of a post. But I think there’s some truth in it that we needHomeless to consider before we set the barrels of our collective Gatling guns on “blazing” mode.

Most people are just trying to get by.

It’s easy to paint great swaths of humanity with a specific color of sin that’s apparent to us. I know I do it with relative ease. As Christians, it’s almost second nature for us to scrutinize some group of people and candidly tell others exactly what that group’s besetting sin is. We’ve got it down to an art form.

Americans get painted with plenty of those wide brushes, especially by other Americans. We’re greedy, materialistic, the-world-revolves-around-us kind of people. We’re loud, stage-hogging, patriotic zealots who drive insensitive gas-chugging vehicles. And we’re fat, too. See how easy those labels come? How many of the seven deadly sins did I just name? I lost track.

I like to watch people. As a writer, people are my domain. Restaurants are an essential place for this. Just last week I witnessed a family that consisted of a young dad and mom that had three girls and a boy. The dad was dressed in a mechanic’s uniform, while mom wore one of those unfortunate summer outfits that heightens the very things she wished no one noticed about her. The three girls had nine months of spacing between each of them, bam, bam, bam.

But then there was the boy. He was probably fourteen, at least eight years older than the next-oldest child. You could almost envision mom and dad as sixteen-year olds finding out they had a male heir on the way. Years of struggle put off any chance of having more children, but when times got modestly better for a season they came one after another. The boy looked just like his dad and has a shared destiny, knowing how those things go. The girls mirrored mom, each unique from the other, yet all their mother’s daughters.

I watched how they interacted. Obviously drained, the parents poked at their food and exchanged few words, parenting relegated to the older boy in that moment. The girls were all bright smiles. Still, you could tell they were just getting by.

No one wakes up in the morning and contemplates how they’ll be materialistic. The CEO of the company wants to get his kids into the best school possible—and so does the company’s janitor. The brazenly loaded patron of the arts shops at Wal-Mart, intent on a good value, just like the starving artist. The dad looking for a birthday present for his son wants to get something that will put a big smile on the little chip’s face, not thinking he could feed ten Sudanese kids for a year with the amount of cash he’s going to drop. Meanwhile, mom isn’t considering how the birthday party’s wake will result in sixty pounds of trash. And a worn set of young parents of four kids is deliberating whatever blow tomorrow will bring, worry carving gouges in their faces.

You can say what you will about any of these people. All of them are trying to get by using whatever means seems best. All them will die some day. Some are destined for glory and some destined for the second death.

I aspire to great things, but when it comes down to it, I’m just trying to get by, too. My eternal hope is that I’m always plugged into the Lord and that nothing I do is outside His perfect will for my life. I also know that I fail miserably in that regard as I suspect that most people, Christian or not, do. Life is hard whether you’re surrendered or not.

When [Jesus] went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
—Mark 6:34 ESV

Some people feel compassion for dumb animals, but not for their fellow man. Those folks confound me—and not in a good way. I hope that my view is like the Lord’s. People are just trying to get by, but what confusion attends them!

If it’s hard for the righteous to live daily in the world, how much harder is it for the lost? Is it just me or are we tougher on them in the midst of their clouded existence than we are on ourselves, we who know the Truth and yet still have a difficult time of life? Despite the fact that we’ve already been taught many things, most of us do a terrible job of incorporating that teaching into our day to day reality. What should we expect of those who have no such teaching?

This is not a post about excuses. No one has an excuse before God. If our stories were all that important, then salvation would be like the old TV show, “Queen for a Day,” wherein the biggest sob story wins a pedicure and the washer and dryer set.

Yet grace is still present. Are we dispensing it? Are we making it any easier for people, both lost and found, to make it to the finish line? Are we helping the persevering saints become more than conquerers or have we forgotten them in our own attempts to muddle through? And what about those additional burdens that we so easily load on the backs of people already struggling? Do only the strong survive?

God, help us.

Footwashing in the 21st Century

Standard

'Jesus Washing Peter's Feet at the Last Supper' by Ford Madox Brown, 1865This is in response to a couple comments in my Love Feast post. Matt and Andrew both brought up footwashing. Originally, I was responding as a comment in that thread, but decided to turn this into a post.

When I was younger—and most of the Jesus People stuff had not yet passed into history—I was really into footwashing. In fact, I had planned that I would wash the feet of the woman I planned to marry (no one in particular on the horizon at that time, though) as part of my proposal.

But then, for whatever reason, footwashing fell out of fashion with me.

Sometime last year I was reading a blog where the writer (who escapes me) said that the whole point of footwashing was that it served a practical purpose in the days of dusty roads and sandals. We don’t really walk dusty roads and the washing of a traveler’s feet is no longer a daily, hospitable act. The writer asked then to consider what today is a practical need that would serve in its place.

I’ve thought about that a lot and have come up with no single thing. We are a disconnected people, so I think that letter writing (real letters, not e-mail) or a phone call just to chat would work. Cutting a neighbor’s grass or washing and waxing her car are good ones, too. Offering to babysit a couple’s kids so they could go out for a date is thoughtful.

The spirit in which Jesus washed feet was to compel humility. It’s humbling to give a footwashing (and for some of us today to receive it.) In that same spirit, perhaps our practical substitution for footwashing today would be the action that spurs humility in us and blesses the receiver. I’m not sure that washing someone else’s car is humbling, but it at least reinforces the idea that we are servants. Most of the truly humbling acts that we have in our modern society have been farmed out into professions. I think there is nothing more humbling than being a hospice worker or in-home caregiver who deals with the aged who cannot perform even the simplest acts. Maybe the man or woman who works with the profoundly retarded, brain damaged, or AIDS patients in the beginning throes of decline is today’s designated footwasher.

All I can say is that the servant is not above the Master. We are called to service and yet daily opportunities for service elude us, either because we have have so distanced ourselves from others or because we have forgotten how to recognize an opportunity to serve.

A prayer:

Lord Jesus, open our eyes to the practical needs of the people we encounter daily. Give us servant hearts that can lay down our own lives and address the simple needs of others, no matter how much humility is needed to meet them. In a day where pride reigns, let us be those who are not so proud that we ignore others in their time of need or think that someone else will be up to the task we neglect. Let us reflect your love in a way grasped by both the lost and the brother in dire need. Amen.