Spiritainment???

Standard

The man whose soul is “growing” takes more interest in spiritual things every year…. The ways, and fashions, and amusements, and recreations of the world have a continually decreasing place in his heart. He does not condemn them as downright sinful, nor say that those who have anything to do with them are going to hell. He only feels that they have a constantly diminishing hold on his own affections and gradually seem smaller and more trifling in his eyes.
—J.C. Ryle

When amusement is necessary to get people to listen to the gospel there will be failure.  This is not the method of Christ.  To form an organization and provide all kinds of entertainment for young people, in order that they may come to the Bible classes, is to be foredoomed to failure.
—G. Campbell Morgan

One can only conclude that God’s professed children are bored with Him, for they must be wooed to meeting with a stick of striped candy in the form of religious movies, games and refreshments.
—A.W. Tozer

I’m writing two positive posts this week on what the American Church is doing right. In fact, I was going to start those posts today, but before the story got cold, I felt I had to tie in last Friday’s post “The Church of ‘Tomorrow? What Tomorrow’” with a press release from George Barna.

Barna’s announced that he’s now heading up a new Christian media company that promises to deliver even MORE entertainment to Christians everywhere. (Barna labels this “spiritainment.”) The argument here is that Christians NEED quality entertainment that looks and believes just like them. (Read the press release. I’ll wait right here….)

Beyond the obviously insulting, syncretistic name that combines the precious Holy Spirit with entertainment, Cover illustration from Postman's 'Amusing Ourselves to Death' I’ve just got  to ask the obvious: Do we Christians need to be any more entertained?

I struggle with this immensely as a Christian seeking to write novels. Does the world need another novel right now, Christian or otherwise? To lift a book title from the late media critic Neil Postman, aren’t we already amusing ourselves to death ?

This plays into my last post on the expediency plaguing the American Church. Too much of our thinking is short-term. Our dependency on short-term fixes is due in part to our inability to break out of a media-induced five minute attention span. Because we’re so focused on entertaining ourselves, long-term goals are out because they don’t meet our craving for instant feedback gained through our perpetual need for entertainment. The result? We’ve made boredom the ultimate spiritual enemy.

What better explains the megachurchianity so rampant in this country? We’ve substituted a dog and pony show to keep people entertained, but at the cost of their souls. Who can plan for any thing long-term if the mildly-satiated crowd demands another quick fix to keep the experiential buzz going? If God’s not going to rend the sky and rain manna down on us at our beck and call, then why hold prayer meetings? Why slave for years as a missionary in a foreign land if you only get a few converts? Your Powerpoint won’t be all that interesting when you share in church next Sunday. People might yawn—the evidence needed to show that your act needs some refining.

Revival isn’t going to come through movies, no matter what George Barna thinks. Nor books, though it pains me to say so. The Spirit of God isn’t all that interested in entertainment, Christian or worldly. He’s calling out to you and me to die to self so that others might live for Him.

We North American Christians…

…watch too much TV.

…waste too much time at the movies.

…drop too many dollars on music.

…spend too many hours trying to stave off boredom.

…spend too little time before the Lord living out the Gospel.

In short, we need “spiritainment” like we need an electric dog polisher. All this entertainment is a drug that keeps us numb to what we should truly be doing: serving the Lord Jesus until there is nothing left of us.

I’m not against Christians having fun once in a while. However, I believe that in the United States of 2006 the pursuit of fun has completely overtaken the pursuit of God, even among Christians.

Speaking of the pursuit of God, I’ll let A.W. Tozer speak eloquently here:

No one with common human feeling will object to the simple pleasures of life, nor to such harmless forms of entertainment as may help to relax the nerves and refresh the mind exhausted by toil. Such things, if used with discretion, may be a blessing along the way. That is one thing; however, the all-out devotion to entertainment as a major activity for which and by which men live is definitely something else again.

The abuse of a harmless thing is the essence of sin. The growth of the amusement phase of human life to such fantastic proportions is a portent, a threat to the souls of modern men. It has been built into a multimillion dollar racket with greater power over human minds and human character than any other educational influence on earth.

And the ominous thing is that its power is almost exclusively evil, rotting the inner life, crowding out the long eternal thoughts which would fill the souls of men, if they were but worthy to entertain them. The whole thing has grown into a veritable religion which holds its devotees with a strange fascination; and a religion, incidentally, against which it is now dangerous to speak. For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was—a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability.

For this she got herself abused roundly by the sons of this world. But of late she has become tired of the abuse and has given over the struggle. She appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his powers.

So, today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called sons of heaven. Religious entertainment is in many places rapidly crowding out the serious things of God.

Many churches these days have become little more than poor theaters where fifth-rate “producers” peddle their shoddy wares with the full approval of evangelical leaders who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it.

I haven’t read too many critical voices of Barna’s call for “spiritainment.” Add mine; I see this as little more than a solution to a problem that doesn’t exist. Don’t label me a prophet here, but I can’t help but think this “spiritainment” is all going to turn out very badly in the end.

When the Pantheon of Christian Greats Blows It

Standard

C.S. Lewis, from another viewI mostly read dead authors, at least when I’m considering Christian theology. Call me crazy, but I find more truth in those writers than what I read in modern ones. My personal library reads like a big list of dead guys: Lloyd-Jones, Schaeffer, Tozer, Lewis, Bounds, Ravenhill, Edwards, Nee, Murray, Torrey, and Bonhoeffer.

We all have our pantheon of Christian greats, the people who inspire us and many times provide us our ideas as to what is true and right within the Christian life. I listed some of mine above. I’m sure you have your own.

But sometimes our Hall of Christian Fame gets us in trouble. From the reaction in some corners of the Godblogosphere, Tim Challies tossed a heap of burning coals on his own head last week when he quoted a list of great Christians who believed the Roman Catholic Church to be the antichrist.

No matter where you stand on that topic, the question lingers: Can great Christians be mistaken?

When I was at Wheaton College, I took a New Testament overview class from Dr. Robert Yarbrough, currently professor of New Testament at Covenant Theological Seminary. (I’ll say without flinching that Dr. Yarbrough may be the most intelligent Christian I’ve ever met, especially when it comes to the Bible. That class was my favorite at Wheaton.) When he discussed Revelation, he outlined at least a dozen end times scenarios, when they were popular, and most of all, some great Christians who supported those scenarios.

What struck me during that teaching was not the scenarios themselves, but the revelation (excuse the pun) that some exceedingly wise and far more biblically diligent folks than I arrived at the wrong eschatology. And for those who avoided predictions as to when the end would come, the law of non-contradiction alone will prove most of those theologians wrong when the End indeed arrives.

Given that all of us have fallen short of the glory of God and see through a glass darkly, ALL great Christians are wrong somewhere in either their faith or practice. I’m willing to say that the apostles were certainly as close as it gets to perfection, yet Peter’s brush with the Judaizers showed that even apostles could have feet of clay.

This is not a question of Biblical infallibility. I believe the Bible to be the perfect and infallible word of God.  But this IS about the foibles of human agents of God.

Pick a topic and you’ll find great Christians on opposing sides. At Monergism.com, witness the solid people at opposite poles on the credobaptist and paedobaptist position. Someone’s wrong, right? Who wins the tag team between John MacArthur and John Piper (credobaptists) and John Calvin and Martin Luther (paedobaptists)? If you want to go with the bulk of historicity here, then the latter win.

But what if the Reformers are wrong? And if they’re wrong on that one position, what other errors may lie in waiting for the undiscerning?

It bothers me sometimes that we treat great Christians as if they could never, ever, in a billion years have a mistaken position on an important piece of doctrine. The Godblogosphere is bristling with defenders of this great Christian or that, and God help anyone who questions that great Christian for even one second! People are so dogmatically in one corner massaging the shoulders of their Spurgeon, Tozer, Aquinas, or Merton and whispering into their man’s ear, “Throw the uppercut this round!” that they’re blind to their hero’s own glass jaw.

It’s not just dogma, either. It’s fairly common knowledge that some Christian greats who were married didn’t have rosy marriages by the standard we uphold today. No one liked Wesley’s wife, and evidently, neither did he. (Gives a whole new perspective to the amount of time John spent away from home.) Plenty of great Christians smoked and drank alcohol (which I think will get you pilloried in the SBC, if the latest conference is any indication), while other great Christians opposed such behavior. Who’s right? Who’s wrong?

The Bible says this about our hero fascination:

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ.
—1 Corinthians 3:1-11 ESV

Just a couple weeks ago, a commenter at another blog said she’d gotten a lot out of reading Watchman Nee. The very next comment was from someone warning her about Nee. I immediately responded that the Bible teaches us to be discerning about ALL things, not just what troubles us. Truthfully, the greatest errors arise when we cast our discernment aside because “Hey, I’m reading my favorite Christian great who I’ve enshrined on my altar of godliness.” What we build upon the foundation of Jesus Christ matters, and from time to time even the Augustines, Spurgeons, Tozers, Calvins, Luthers, Lewises, and Schaeffers of this world molded a few questionable bricks.

As the great theologian Sergeant Phil Esterhaus of Hill Street Blues fame proclaimed:

“Hey, let’s be careful out there.”

“Unshackling the American Church”—The Complete Series

Standard

For anyone seeking the complete list of posts in the "Unshackling the American Church" Series, I present the following links:

“Unshackling the American Church” Series Announcement

Unshackling the American Church: The Tyranny of Modernism

Unshackling the American Church: The Sacramental

Unshackling the American Church: Fraternitas

Unshackling the American Church: Treasuring the Creator’s Handiwork

Unshackling the American Church: Cultivating Essential Beauty

Unshackling the American Church: Mammon

I pray these bless you as you seek to stay true to what God values.