One Empowered, One Not

Standard

Edna had a problem. Her computer’s printer stopped working correctly. The computer followed a day later.

Fortunately for Edna, both devices came with on-site service.

John from the printer company and Chuck from the computer company arrived almost simultaneously at the little house at the end of the lane. John held a thick manual for the printer and was dressed in a spiffy, navy blue uniform with his name embroidered above his heart. Chuck came loaded with tools, drives, and devices and seemed less put together. He also carried a thick manual. He wore a uniform too, but it was faded and had a hole in one elbow, and the headphone/microphone contraption strapped to his head made him look alien.

Both repairmen greeted Edna.

“Just happy you boys are here,” the elderly woman said.

“We’re happy to be here,” the two answered.

But soon, one of the two had less happy news.

John had looked at the printer’s screen and read the code. “I can’t do anything about this,” he said.

Edna frowned. “You looked in your manual and it didn’t tell you what to do?”

“No,” John answered. “Well, actually yes. Yes, it did tell me some of what to do, but protocol requires I call in an engineer who was on the design team. I mean, I know the manual backwards and forwards, but this is how we do it. Only the engineer at HQ is authorized.”

Edna was incredulous and started, “But—”

“—when will it get fixed?” John finished. “Well, the engineer may take his time. He should be back in this area next week.” John stared out a window. “Or the week after that.”

Chuck watched the wind go out of Edna’s sails.

“But I need to print a flyer for the ladies’ auxiliary fund-raiser. It’s next week.” Edna replied.

John offered her a frog-like frown and said, “Sorry. That’s the best I can do. The engineer is really good, though. I’m sure he’ll have you fixed up.”

“Don’t see much of the point of having on-site service if it comes down to this,” Edna said to herself.

But Chuck heard it. Despite the frustration in the words, he smiled.

Edna escorted John to the door.

“A pleasure serving you,” John said. The repairman got in his truck, which was shiny and new, and drove off.

Edna walked back to her little home office. Chuck had out a small notebook computer. He was talking into his microphone. To Edna, it sounded like so much gibberish, but she was sure it was something technical. The repairman stared intently into his computer’s display. “Thanks,” he then said to no one in the room.

“Good news,” Chuck announced. “I was able to discern what your problem is.”

“That’s great!” The woman’s countenance brightened.

“I was talking with the engineer at our company, and he sent a patch that should fix the issue on the computer. Turns out, it was an OS update glitch.”

To Edna, Chuck seemed to rise up an inch taller.

“Yeah, a lot of people got hammered by that one,” he continued. “Those auto-updates sometimes create problems.”

“Yes, they do sometimes,” Edna said.

“Well, I’ll make things better than ever,” the repairman reassured. Edna was surprised to see him move to the printer. Intently, he glowered at the printer’s display.

“I think this is a firmware update glitch,” Chuck said.

“How do you know that, young man?”

“I just know. I think I can fix it.”

Chuck connected his notebook to the malfunctioning computer and ran the patch he had received. With a reboot, the computer was fixed. The repairman then shut off the printer, reached for a button on the back that had escaped Edna’s notice, held it down, and flicked the printer’s switch back on. The printer came on and ran through its startup procedure.

“A miracle!” Edna proclaimed, beaming.

Chuck laughed. “Not quite yet. It won’t run right without that update. I’ll download it and install it.”

Which he did. And soon, both the computer and printer were working right again.

But to Edna’s surprise, Chuck wasn’t done.

“I’m pretty sure your computer was running a bit slow lately.”

Edna was beginning to wonder about this Chuck fellow. He seemed to know things he shouldn’t.

“Yes,” she said. “It hasn’t been itself.”

“‘Hasn’t been itself,'” Chuck repeated to himself with a chuckle. “Yeah, sometimes these things have their own personality, don’t they?”

“My husband could be cantankerous too,” Edna said.

Chuck saw the woman glance at a picture on the wall. “I’m sure he was a great man.”

Edna nodded. “He was.”

The repairman smiled and turned back to the computer. “The hard drive needs defragmenting—badly. The source of the slowness, I’m sure. I’ll take care of that, and you’ll be as good as new.”

And an hour later, for Edna and her little home office upon which the ladies’ auxiliary depended, it was as good as new. Or better. Thanks to Chuck.

On his way out, Chuck handed Edna a business card. As he pulled away in his decade-old truck that had probably seen better days, Edna waved. She examined the white card. Handwritten on the bottom it read, Call anytime—for any reason.

Later that afternoon, Edna phoned the printer company and canceled her service call. She figured if she had a problem with the printer in the future, she had someone better to call.

***

There’s a conference going on this weekend on the West Coast. The equivalence of that conference is to do something about “repairmen” who are out of bounds, especially if they are more like Chuck than like John. That may be well and good, but if folks like Chuck get ground up in the process, that’s not good. Sadly, it does not appear that those running the conference care much about the difference. Maybe they do, but I suspect the Chucks of this world are going to get short shrift anyway.

We need empowered people in the Church. God empowers people by His Spirit because He intends for us to do the work. Wherever we may be, if we are so empowered, we are fulfilling His intent for us, and subsequently, we are helping in the way that He intends. If we reject that empowerment, then we become like John in the story. We can show up, but what good are we?

I want to be like Chuck. Don’t you?

Talking Various Church Oddities on a Sleepy Fall Morning

Standard

Sometimes, there’s just not enough in an idea for a full post. Sometimes, there’s almost too much, and the only recourse is a brief overview lest the topic overwhelm my ability to write. On such days, the best option is a series of post vignettes offered up for reader input. Feel free to fire away at any of these musings.

***

Is it me, or has much of contemporary worship music become more tribal and chant-like? I find a lot of this stuff tuneless and unsingable. First there was the charge that the lyrics were shallow. Now the melody is. When the Vineyard Churches energized modern worship music back in the late ’80s and early ’90s, the songs had lovely melodies. I dare you to find the melody line in more recent songs.

***

Sermon topics I have not heard preached in years:

The Fatherhood of God

The Humanity and Divinity of Jesus Christ

Repentance

Holiness: Why God Demands It, and What It Looks Like in Modern Living

Hmm. Weren’t those once considered foundational?

***

Conservative Christians are always accusing liberal Christians of a self-help, Oprah-esque form of the Faith that owes more to Jung than Jesus. But conservative Christians fall into their own ditch: sanctifying business solutions and calling them “spiritual wisdom.” Frankly, both are in error.

***

Kevin DeYoung has a new book, Crazy Busy: A (Mercifully) Short Book about a (Really) Big Problem, that seeks to address the frantic nature of contemporary life. I have not read the book, but from what I have read about it, DeYoung seems to throw the solution back onto the individual. I keep wondering when Christians are going to wake up and start challenging the entire system of how we live rather than trying to get individuals to modify their behavior to better work within that system. There’s only so much behavior modification one person can do. But then, show me Christians with a national platform who are willing to speak against the entire system of how we live, work, and play in America, and I’ll show you the one hand I can count them on.

Prepackaged, prefilled, communion cups & wafers***

These prepackaged, prefilled communion cup + wafer thingamabobs are just…well, words fail me. Nothing says prepackaged, prefilled, consumerized American spirituality more than those things. I dare anyone to partake of such a consumer good and soberly recall Jesus’ words that this is His body and His blood. Can you say that this is true of such a “communion meal”? Does this resemble the communion meal in the Scriptures in any way? In the end, what does it say about the Lord?

***

Jake Meador wrote “Why We Need Small Towns” for Christianity Today. I live in a small, rural town of about 3,100 people, and I have for the last dozen years. Heck, my son was off from school all last week because so many kids are involved in the county fair, there’s no point in having school. I can say without hesitation that Meador has over-romanticized the benefits of small town life. In truth, most small towns are no better than the suburbs, and in some ways, they have all the same problems but with fewer solutions. Most churches in a small town regret being churches in a small town, with their eyes forever on that suburban megachurch as their pined-for model. Really, I have no clue what Meador is talking about.

***

Tim Challies tried his best to bring some sense to John MacArthur’s Strange Fire Conference. He is braver than I am. As a charismatic, what bothers me most about this conference is the number of ways MacArthur and his select speakers could address the “charismania” issue, yet it seems they are going the most inflammatory route, one certain to cheese off charismatics everywhere, no matter how orthodox those charismatics might be. If the conference truly was about restoring sanity to the ranks of charismaniacs, then where are the solid charismatic speakers MacArthur has partnered with in this effort? You say there are none in the speaker list? Hmm…

***

Over at Patheos, Peter Enns wonders if there is wisdom in using the writings of contemporary “spiritual” authors (the kind Oprah—there she is again—would endorse) to jumpstart  conversations with lost people about Jesus. Looking over the Bible, I guess I’m at a loss as to where the Apostle Paul recommends that Christians read the liturgy of Molech with lost people before talking with them about Jesus.

***

I used to be able to talk to fellow Christians about any topic. We could even skewer each other’s sacred cows and both laugh and think more deeply about the possible flaws in our own thinking. Today, everyone walks on eggshells, every discussion of personal belief follies descends into battles and hurt feelings, and nothing seems to get better. We are all so caught up in our own stuff that we are all heading toward prideful unteachability—if we are not already there.

***

Every last one of us needs an infusion of genuine, Christ-like humility.

What Is the “World System”? And Why Should Christians Be Wary of It?

Standard

Earth from Apollo 17I’ve been reading the New Testament out loud with my son this summer. We are working  through each book in as large a chunk as we can so that we retain the original intentions of the writers.

One of the things I’ve noticed more deeply as we’ve moved rapidly from epistle to epistle is that most every writer warns believers about the world system. We all know that warning exists, but a quick move from one book to another really drives home that these writers were deeply concerned about that world system and how it negatively impacts the Christian life.

Here is a classic example of such a warning, but in a slightly different translation (J.B. Phillips’s New Testament in Modern English, the one we are reading) than some are used to:

Never give your hearts to this world or to any of the things in it. A man cannot love the Father and love the world at the same time. For the whole world-system, based as it is on men’s primitive desires, their greedy ambitions and the glamour of all that they think splendid, is not derived from the Father at all, but from the world itself. The world and all its passionate desires will one day disappear. But the man who is following God’s will is part of the permanent and cannot die.
— 1 John 2:15-17 (NTME)

We tend to make the world system in that verse into little more than some bad things that we shouldn’t do, usually associated with the “flesh” and any sin that directly proceeds from our physical bodies. Today, abortion, sex outside marriage, and homosexuality would immediately be lumped into that world system as things we Christians should avoid—and rightfully so.

But that’s too simplistic an understanding of the world system. The NT writers ask for us to be wary of much deeper issues.

My question for readers:

What parts of our daily existence do we NOT question

as to their place in the present world system?

Is it possible that Christians make peace with parts of that world system because those parts make us comfortable? How much of daily living in the United States circa 2013 embraces the world system without our acknowledgment—or our ire?

Given how often the NT writers address this issue (a brief overview of which can be found through Xenos Christian Fellowship), are we paying less attention to it than we should? And if so, what do we do about correcting that lack?

Your thoughts and insights are greatly appreciated.