Why I Don’t Understand Church Planting…

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What if this were the starting point?I once visited a city in Illinois that had an intersection of two large roads that formed four corners and had a megachurch hunkered down on each corner. Four cathedral-sized church buildings. Four different denominations. Four XXXL parking lots.

I didn’t understand then, and I still don’t.

What constitutes church planting in the United States baffles me. The four churches at that intersection were built at different times, so at some point some group of church planters said, “Despite the fact that there is already a gigantic church right across the street, we’re going to plant a better one.”

When I read the Scriptures, it seems that churches were planted where no church previously existed anywhere nearby. Perhaps having only one “brand” of church back in those early boom days of the Faith made all the difference, but the fact that we have about 10,000 brands of Christianity within the collective Church shouldn’t be a factor. If I plant a church right across the street from another church because I believe that my brand is better, then I’m not sure that should be labeled church planting. It’s more like the competition between McDonalds, Burger King, and Wendy’s. Same burger; slightly different flavor.

You’d be hard pressed to build a church in America that wasn’t already in another church’s backyard, but it can still be done. I’ve got to believe a lot of inner cities are lacking in good churches. Same for some of the most rural/backwater areas of the U.S. Problem is, most bright, shiny church planters don’t want to plant churches in those places. I guess that’s because they lack the Starbucks needed to get a church planted. I mean, how is one supposed to do demographic studies and plot marketing campaigns when one lacks access to a decent latté and a (free) Wi-Fi signal?

I can see how a church plant in a remote area that may only draw twenty families or so can help the Body of Christ grow, even if that growth is not explosive. There wasn’t a church at all in an area and now there is—seems like a positive step forward. That’s the way they’re doing it in overseas nations where revival burns hot. You don’t see rival churches springing up to split communities into factions. The community IS the church, and vice versa.

But here, it seems to me what some church planters do is more akin to fostering envy. Their new church is hotter. Their new church is cooler. Their new church meets a felt need not addressed by the church across the street. So people in that community shuffle from church to church. Or the new church plant sucks completely dry some older church that wasn’t quite as hip. And the church planter gets a pat on the back for doing a fine job moving people from Them to Us.

Meanwhile, the percentage of people who are genuine born-again Christians in this country continues to drop. Meanwhile, the number of people attending church on the weekends falls off a cliff. More new churches than ever, and yet worse results.

What really troubles me is that you don’t need the Holy Spirit at all to start what passes for the average church plant here in the U.S. You just need a clever marketing campaign. In fact, if one of the challenges on the TV show The Apprentice were to start a church that had a hundred regular attendees within six months , I suspect the contestants would have no problem doing so, even if not a single one of those contestants was born again.

How sad is that?

You want a real test of God’s power? John the Baptist, by the Holy Spirit empowering his ministry, helped restore a dead nation to life. This is one reason why Jesus said there was no prophet greater than John.

In that same way, where are those people who call themselves church restorers? Any hip market researcher can start what passes for a church, but how many of them, without the power of God, can walk into a dead church and breathe new life into it? Honestly, if this country has 300,000+ churches and no genuine revival in the vast, vast majority of them, how many church plants are going to change that reality?

What if we put more emphasis on church restoration than church planting? What if we commissioned people to go out and breathe new life into cold, dead churches?

That requires more than just a $10,000 marketing budget, folks. That requires the power of God to raise the dead.

Obviously, being a church restorer is ridiculously hard work. It may mean walking into Mt. Forlorn United Methodist Church in downtown East Nowhere, with its pockets of  gray-haired seniors and smattering of families with small children, and asking the pastor, “What can I do to help make this a vibrant, effective meeting of the Saints of God?”  It may mean laboring in forgotten fields, fields that don’t generate the buzz that leads to getting your face and mine splashed across the front of Christianity Today. It may never pay anything, never lead to a pastorate, never amount to anything that profits the flesh. But it may be exactly what God desires of a person destined to make an enormous difference within the church landscape in America—and ultimately, for His Kingdom.

I’ve had church planters attempt to explain all this to me—the need to plant a church right next to an existing one, the need to plant it in a highly visible suburban area with high traffic—yet their responses always seem to be missing something.

I’m not writing this to break the backs of church planters. I understand their zeal. It’s just that I have these questions and no one seems to have a answer for them that makes any sense.

Still Looking for a Few Good Men

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When I was growing up, it seemed like men were different.

I can’t put my finger on it exactly—and maybe it’s a rose-colored glasses thing tinted by youth and inexperience—but men seemed more serious back in the 1960s than the men of today. Back then, if a man who lived nearby said he’d meet you at 6 p.m. Friday in a neighborhood park to toss a baseball, he would

—actually show up

—actually show up on time

—show you something you didn’t know, like how to throw a curveball or a sinker

—possibly bring you a ball to keep

—tell you, in passing,  why alcohol and cigarettes were bad for your health

—watch his language like a hawk

—not even consider any “funny business”

And your parents wouldn’t think twice that you were out alone in a park with a man who was not a relative.

I don’t know if men changed or our ability to trust changed, but it’s not that way anymore.

When I was growing up, there was a sense among all the men that they had a responsibility to boys, even those who were not their own sons. Call it that “tribal” feeling—that men, all men, were charged with ensuring the next generation grew up straight and true, into better men than the generation that spawned them.

God help us—what happened to that ideal?

Back when I was at Wheaton, I wrote a paper on a thesis of my own devising concerning the implications of the loss of rites of passage within the Church. I grew up Lutheran, and to be a full voting member of the church, we had to go through catechism and then be grilled on the Faith by the pastor. Real men from properly trained boysThese were not lobbed question, either, but stuff like What is the nature of Man? and How does Man relate to His Creator? (Today, you’d be hard pressed to find a kid in your youth group who could thoughtfully answer those questions.)

That rite meant something. When you successfully navigated it, the world changed. Adults expected more of you. You could sit on church boards and make decisi0ns along with the rest of the adults. And the men in the church treated you like one of their own.

Today, we have too many churches who have abandoned rites of passage. And it shows, especially when you consider that some polls have 80-85 percent of Christian teens renouncing their faith by the time they graduate from college. Too many of those “enlightened” graduates go on to be brain-dead party boys who screw everything that moves and live in perpetual childhood. Back when America was largely agrarian, children meant something: the survival of the family. But today, children have no genuine purpose except to be children. So why should we be surprised when today’s child-men never outgrow that perception, never developing into the kind of men some of us older guys still remember. Now, asking callow youth to grow up seems like trying to blow out the sun, given that for 21+ years no one bothered to model for them what a real man, a real Christian man, looks like.

I’d like to think that I was one of those old school guys, like the kind I used to know. But I’m not really. I realize that the ideal started fraying with my generation, that we were the first boys that had an uncertain manhood awaiting us. Feminism was on the march, the drug culture was firing up, and so was the culture of privilege and entitlement. Somewhere along the way, manhood did a nosedive and has not recovered.

Not convinced? Need an example?

I don’t think a better example exists than with the current financial meltdown. If you were to go back to the founding of the investment houses, like Goldman Sachs, Lehman Brothers, and Merrill Lynch, those companies were run by real men. If some smart-aleck tried to run subprime-mortgage-backed derivatives  past Mr. Goldman, Mr. Sachs, the Lehman brothers, or Misters Merrill and Lynch, he’d have one of those founders burying a foot about 18 inches deep in his backside. Why? Because those founders were men, and their names meant something. Getting involved in such tawdry schemes violated their ethics and their sense of who they were as men. Today? Most of what passes for men today would trade their reputations for a quick killing in the market, no matter who got slaughtered in the aftermath. And that’s exactly what we saw exposed last year.

This isn’t an appeal to go kill a bear with a pointy stick, as has been epitomized by much of the Christian men’s movement, but to start getting serious and singleminded again about how we turn boys into men, real men, not the poseurs masquerading as  men today. We need to see genuine rites of passage return to our churches, a passage not into Spartan-like manhood but into proper handling of  the Scriptures, women, children, the work world, and on and on.

My fear? That my generation is so compromised that we won’t be able to reconstruct what it is that we have lost so we can pass on something of worth to the boys following us.

And trust me, that’s something that should make men everywhere genuinely afraid.

Wicked Systems

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Anyone who reads this blog knows that I have little patience for attempting to run churches by business principles. That’s been weighed in the scale and found wanting every time it’s been attempted.

Last evening, as I was prepping for an interview I was to conduct with a supply chain expert for one of the world’s most notable companies, I brushed up on William Edward Deming.

Deming had a handful of adherents here in the States, but he was practically deified in Japanese corporations. While his ideas on efficiency and productivity were toyed with elsewhere, the Japanese latched on and rode Deming’s ideas to the top. Acceptance of Deming is why Toyota has thrived, while rejection of his principles is epitomized by GM execs groveling on Capitol Hill.

Deming’s theories include 14 main principles, all of which are intriguing. To me, none grabs like this one:

Eliminate slogans, exhortations, and targets for the work force asking for zero defects and new levels of productivity. Such exhortations only create adversarial relationships, as the bulk of the causes of low quality and low productivity belong to the system and thus lie beyond the power of the work force.

Translation: If the system is broken, it’s a waste of time asking more from the laborers. Instead, fix the system.

I look at this statement of Deming’s not as a prescription, but as an astute observation. Therefore, we can learn from it as Christians without trying to run our churches by it.

When I watch the American Church in action, what passes for leadership is little more than slogans, exhortations, and targets tied around the necks of people who cannot possibly meet leadership’s criteria because they labor in a broken system. Yet who is tackling the broken system? Who is that brave?

You would think Christians, of all people, should be, right?

I believe the singular failure of Evangelicalism in our lifetimes can be tied to its leaderships’ inability to speak to broken systems. Those leaders did not address economics, justice, relationships, work, politics, or anything else from a systemic perspective. As a result, despite the fact that our God is a consuming fire, we have brought His powerful Truth to bear on the fringes, not on the core presence of wicked systems. It’s like using a sword to clean under one’s fingernails, or wielding a napalm-based flamethrower to toast marshmallows. The sword and the flamethrower are intended to do battle with dire enemies, not with a clod of dirt or the raw middle ingredient of a s’more.

The culture wars are one example of the resulting massive failure. For instance, teen pregnancy is a serious issue, but have we addressed it systemically? Or have we fought  it with slogans, exhortations, and targets?

Sadly, our leaders neither waged that battle on a systemic level, nor did they even bother to ask the right questions. (Why? Because those tough questions beg for tougher answers, ones that may ask much of the askers.) In the case of the teen left unsupervised at home after school, why not question why both mom and dad are working? Or ask what it is about the way we work that may make for more children born to teens? Instead, unwilling to tackle the systemic issues of why our society labors as it does, Christian leaders opted for the path of least resistance—and least success.

But it doesn’t have to be that way.

Christianity provides a unified answer for the whole of life.
Francis Schaeffer

I have always enjoyed reading Schaeffer because he tried to speak to the Church about more than just eliminating defects in the individual or boosting spiritual productivity. Francis SchaefferHe understood that Christians must address broken systems. Unless the Christian brings truth to bear on systems, most larger changes will be superficial—or nonexistent.

Kingdoms are built on systems. The world has its kingdom system and God has His. In the clash of kingdoms, systems must be overthrown for one kingdom to displace the other. Yet where are the Christian leaders who are waging war against systems? Where are the Schaeffers of 2009? It’s been nearly a quarter century since he died, and as far as I can tell, he’s had no successors. And the Church continues to suffer for this lack.

Want to truly change the world for Christ? Start asking tougher questions about the way the world systems work, then bring the Gospel light to bear on the very heart of their darkness.

Now, who out there is going to do just that?