Love Your Lord? Love Your Staff!

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I once worked in professional ministry.

There, I confessed. 😉

People paid me to show the light of Christ to others. And while I’ll add to the lament that the pay seemed to amount to little more than the change from a vending machine, it was pay nonetheless.

Where there’s one paid employee, there’s usually more. I worked in camping ministry for several years, Your typical summer camp staffon staffs of about a dozen to almost three hundred—a half dozen staff experiences in all, split between mainline Protestant camps and Evangelical.

If I learned one truth during my tenure in professional ministry, it’s you can’t be a Christian organization and not have some kind of hierarchy of ministry focus. In my years as a paid Christian camping professional, I saw two different ministry focus hierarchies:

1. Our ministry focus is on God first, people who fall into our ministry objective second, and staff third.

2. Our ministry focus is on God first, staff second, and people who fall into our ministry objective third.

Let me tell you about the places I worked that employed that first hierarchy of ministry…

When you work at a Christian ministry that puts everyone else before staff, you discover that about halfway through your ministry objective timeline the well’s run dry. So much time has been spent pouring the life of the staff into the lives of the people they’re ministering to that in a few months time your staff’s inner lives resemble the Sahara Desert—during a drought. And with a plague of locusts, too.

Leaders of ministries who follow a staff third ministry model succeed in doing one thing exceptionally well: creating ministry burnouts.

The problem for leaders comes from always expecting staff to pour themselves out, while not lifting a finger to refill their earthen vessels. In the end, everything about the ministry fails. It may have started ministering by the Spirit, but when people dry up—and they will in this environment—they start ministering with the arm of flesh. And we all know what that means: failure.

One of the camps I worked for had a nationally-recognized name, multi-million dollar budget, and several hundred people going through its gates every week. But they also had a bizarre curfew on Sundays during the summer that made it nearly impossible for summer staff to make it to church and back under the curfew. As a result, a lot of staff had no chance to worship.

I worked on year-round staff. Because of some special skills I possessed, I transitioned from my regular duties into the summer duties and found myself bound by the curfew. My response? Start an in-camp worship service for staff on the one night of the week we all had free.

Seems reasonable enough.

But you’d be astonished at how much persecution came down on our worship—from the camp leaders! No, I wasn’t an ordained minister, but this was a Protestant camp right? Martin Luther, priesthood of all believers? And yes, we did offer communion, too. Or was that wrong, as well?

Honestly, I felt like the leader of an underground church right there in Evangelical land. But you know what? The folks who came to that worship service left filled. And those who begged off and complained stayed empty and later burned out.

The worship service persecution was just one of many ways that camp kept pouring out its staff and giving nothing back. The list went on and on. In fact, it could be the poster camp for how to grind up and spit out a staff.

And they LIVED for the staff third hierarchy. Practically engraved it on the walls of every cabin in the camp.

I worked at another Evangelical camp (see the trend?) that had strange rules in place, such as A-level staff couldn’t associate with B-level staff outside camp. I had no idea such a lamebrained rule existed until I told the camp director in passing that I was planning on taking the mildly-retarded camp janitor, who had no friends on staff that I could tell, out for an ice cream so he could get away from camp and talk with a real person. From the pummeling I received for merely attempting to minister to another staff person, you would’ve thought the whole idea was part of a scheme to murder the guy!

The sum of all the rules at that camp added up to a legalistic tangle of nonsense that proved…well, anti-human. In time, I feared I might be subjected to forty lashes minus one for ministering to the wrong person. Or the right person in the wrong place. Or the wrong way. At the wrong time, or—oh, the heck with it.

Conversely, the mainline camps I worked for—you know, liberals—went for the staff second approach. Their leadership perpetually worked to meet the spiritual, mental, physical, and social needs of the staff. They paid better. They threw special parties for staff. They celebrated milestones for everyone on staff, even the summer-only folks. They routinely asked each person on staff how his or her relationship with the Lord was going. They treated staff like real people and not underlings.

And they actually allowed staff to minister. To the visitors. To the other staff. To anyone.

Their success came from understanding that people cannot be perpetually poured out without something being poured back in. Yes, people can have a devotional life that provides some of that refreshing, but anyone in leadership knows that real leadership means giving something back.

Let’s be honest here. The amount of personal time we devote to interacting with the actual subjects of our ministry may pale compared with the amount of time we spend with other staff. Any wise person leading a ministry realizes that the lives most likely to be changed by the ministry are those who actually work for it. Yes, a ministry that works with the poor may very well touch the lives of the poor to whom they minister, but it’s far more likely that the ministry will forever change the staff that works in that ministry.

And I’ll go out on a limb and say that’s true for every single ministry on the face of this planet since the Day of Pentecost.

If you’re the leader of a ministry (doesn’t matter what kind), my charge to you is to lay down your life for your staff. Christ laid His down for the ones who follow Him. If your ministry model has been staff third, shred it—now. If you don’t, rather than building your staff, you might very well be creating burnouts who never darken the door of any ministry again. If you don’t believe me, I’ve got the e-mail addresses of a couple hundred ministry burnouts I can send you.

If you love the Lord, then love your staff. Show it in practical, tangible, life-changing ways. The Lord demonstrated that kind of love to His disciples, the ones He called friends. We can do no less for those people with whom we minister.

The F-World

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As a musician (I'm a drummer and guitarist), I've got an ear for challenging or snappy music. As a writer, I've got an appreciation for witty or deep lyrics. It should be no surprise then that most contemporary music bores me to tears. It lacks charm, and most of it suffers from a dearth of both musicality and lyrical excellence. Doesn't matter what the genre is.

If I have any musical weakness, I'm overly fond of jangly, "sunshine" pop with monster hooks that'll have you singing along all day.  That Rickenbacker 12-string sound brings a smile to my face. Think bands like The Association, The Zombies, The Byrds, and—of course—The Monkees. Think AM radio's golden age. That style of music largely passed into lore. No one writes music like that anymore. Worse, no recent band has the cleverness to pull it off consistently.

I don't buy a whole lot of music like I once did. The last CD I purchased was Derek Webb's She Must and Shall Go Free, which has a sort of folk and roots rock feel. Good music, stunning lyrics.

The other day, I followed a link looking for some trivial fact and it led to a site that played a random selection of "baroque pop," contemporary sunshine pop music that has the feel of the real thing. The song was by Belle & Sebastian, a band I'd not heard before. Not only was the song "Another Sunny Day" absolutely right on sound-wise, but the lyrics abounded in perfect touches.

So I did something I've rarely done: I downloaded the song from iTunes. Played it over and over at full volume. For about a half hour I was immensely pleased by the find.

Only one problem…

When you get to be my age, lyrics run past you and you don't get them with the same precision you did as a teenager. I caught that first stanza, but a couple jumbled ones followed. The British accents didn't help. So being the kind of person who cannot gain full satisfaction from something without knowing every trivial detail about it, I summoned the lyrics from one of a bazillion lyrics sites.

Awesome lyrics, clever and witty. And I'm reading and…oh.

The effenheimer. The F-bomb. Right there. Third stanza. And not in any grammatical usage that I've ever encountered before.

Ugh.

How I'd missed it the first hundred times I played the song, I can't say. After seeing it there in the lyrics, it was if the singer now shouted the word right in my ears, helped along by the background chorus who repeats it with the same emphasis.

Dang. The Monkees wouldn't have talked like that. And where was the "Explicit Lyrics" tag at iTunes? Nowhere to be found. I guess in the bizarre context used in the song, someone deemed it "Non-explicit."

That's what Apple gets for cozying up to Bono. What's an F-word between friends, right?

Because I write for a living, I'm attuned to the issue of censorship. I think I can also make a case that the F-word has legitimate uses. Kevin Carter's Pulitzer-Prize-winning photoI just don't want to hear it in my sunshine pop.

In fact, I don't want to live in a fallen world. I don't want to hear the "old familiar suggestion" coming out of the mouth of a twelve-year old girl. I don't want to hear about fathers decapitating their toddlers. I want to close my ears and scream at the top of my lungs to drown out the news telling me that the sex slave trade is alive and well  in the world, mostly populated by teenagers and tweens.

But we live in a fallen world—the F-World, for want of a more clever ID. Everything around us reeks of sin, as if some quark-sized evil implanted itself in every atom in existence.

Yet consider how easily we Christians believe two lies:

  1. We can play with that evil and not have it consume us from within.
  2. We can keep that evil at bay and never have to confront it. 

I see far too many Christians making excuses for the sins they justify in their own lives. We might even come up with clever renderings of particular Scriptures to cover our shame, but in the end, it's only amplified.

Or we'll scoff at some contemporary leader we don't like who goes down in flames, while we pat our man on the back. Then we're shocked—SHOCKED—when our man's feet prove to be clay.

So many of us navigate the F-World poorly. We mindlessly jump from church to church, forever running from whatever it is that we despise in its operation, unable to come to grips with the truth that the Church must live in the F-World until Christ returns. Or we do the opposite and embrace every piece of garbage the F-World throws at us as if its manna from heaven. Both are foolish. Both come to ruination.

I hear Christians talking all the time about the F-World. Why then do we seem to be more at the mercy of the F-World than at the mercy seat of Christ? For all our theology on a fallen world, we lurch from extreme to extreme in the ways we deal with it. One day we're burning all our hard rock albums because they're evil, and the next day we're buying them all back off eBay because to the pure all things are pure. 

It's bad enough that our incoherent message on how to deal with the F-World confuses the lost, but it confuses Christians even more. I've been a Christian for thirty years and I can honestly say that I don't think I've met another Christian who understands the tension of living in the F-World to the point that he or she deals with it as Christ did. Finding that narrow path must be far more difficult than we believe.

Bunkers or Excess. In the F-World, neither one makes sense. 

{Image: Kevin Carter's Pulitzer-Prize-winning photo of a vulture stalking a starving Sudanese child. Shortly after winning the prize, Carter committed suicide.} 

Busting Myths About Christianity: Assessing Myths 9-10

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Entering the homestretch of this series on myths believed about the American Church by those outside it, it's hard to avoid the cruel fact that several of these myths aren't myths. At one point, they may not have had one shred of truth to them at all, but something's happened to the Western Church—a very bad something. Sadly for us, those people who hold no pretenses to following Christ have noticed, yet we haven't. 

The myths: 

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Today, we'll look at the final two.

9. Companies run by Christians are as unethical as secular companies, and perhaps more so

One of the most damning newspaper articles I've read in my life arrived in The Wall Street Journal shortly after the Enron and Worldcom scandals rocked the business world. In that article, the author took an in-depth look at the religious backgrounds of all the principal players in all the scandals. In nearly every case, those leaders were Evangelicals deeply involved in their churches as elders, teachers, deacons, and more.

I read that article about five times, attempting to find some way to reject what I was reading, but the truth shouted from the page.

My own personal odyssey dealing with Christian businesspeople is about as bad. When I look back on all the times I hired self-professed Christian professionals to help me resolve a problem, the number of times I got stiffed—and grossly, too, I might add—far, far, far outweighed the number of times the same happened with folks who made no pretenses to being Christians. Like 10:1.

So when I need an electrician to wire my house correctly so that the resulting "fix" doesn't burn it down, an ICHTHUS plastered on a Yellow Pages ad is my sign to hire someone else.

I hate saying that. As a Christian businessman myself, I would go sleepless for months if I knew I didn't turn in my best work. I'm a representative of Jesus Christ. My word and my work mean something deeper than putting food on the table. Doing outstanding work on every job I take is more than just the norm; it's my worship!

Why, then, do so many Christian businesspeople do such shoddy work—and under the guise of Christianity, too? Don't they know that's an anti-witness? Perseus slaying the MinotaurThat kind of carelessness may be the foot that stomps out the Holy Spirit, not only in the life of the businessperson, but in his or her client's life, as well.

Why does this happen? I think it may have something to do with a hyperinflated and mind-bogglingly poor notion of what grace entails. Some Christians must cover their atrocious work ethic with such a thick lacquer of "grace" that they convince themselves it will hide all the flaws. Or they're nothing more than cultural Christians, reflecting no true inner conversion, bereft of the Holy Spirit who would never let them rest for doing such poor work in the name of Christ. I have no other explanation.

At one time in history, Christians could be counted on to provide the best of every service and manufactured product available. I can't muster the historical proof to say that we're far worse now than then, but doesn't it seem like it? Sure, a real mythbuster would have the proof, but all I have is a lopsided series of encounters with Christian businesses that weighs heavily in favor of a negative assessment. That doesn't mean that millions of good Christians who would never lie, cheat, or steal from a client don't exist. But whatever the case, the scoundrels are making it tough on all of us.

So while Hebrew National Hot Dogs claims to answer to "a higher Authority," we Messiah-worshipers better do more than just answer.

Assessment: Plausible, and very likely Confirmed.

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10. Christianity causes more problems in the world than any other religion

Let me make this simple: Bull.

If anything, the heritage of the Christian Church since its founding proves a history of God using believers to fashion every good we enjoy today. Anyone who believes that Christianity is more a problem than a solution long ago turned off the brain cells.

If no Church of Jesus Christ graced this planet, we would kiss goodbye…

…the majority of the world's greatest art, music, and literature.

…large portions of philosophy, science, and invention.

…nearly all charitable organizations that reach out to the least of these.

…virtually all hospitals and medical centers in the world.

…every concept of personal freedom in government.

…the hope of rescue of oppressed people everywhere.

In fact, I would guess that a world with no Church would be so hopelessly grim by now that a traveler through such an alternate Earth, if not already a Christian, would convert on the spot after returning to his Church-filled reality. And that's true of no other religion or thought system. 

For this reason, it's imperative that we Christians assess where we are today and ask if we're still making that kind of difference. If we're not on the forefront in every fruitful endeavor that Mankind enjoys, then we've failed to live as the Lord's fully redeemed people.

Our ancestors understood what Christ bought them by His blood, and they ran with that opportunity. They understood what it meant to live like wise Daniel did among the worldly, that it was more than just being pious. It meant learning! It meant expanding the horizons of what is known and what can be. Those wise men from the East called by God to visit the infant Jesus were the direct result of a godly man like Daniel who saw that serving God wasn't just a set of religious rituals separated from the whole of life.

Those Christians before us got it. Their devotion spawned countless benefits to us in every part of our lives. We can't drop the baton. To those who have been given much, much has been required.

Assessment: Couldn't be more Busted!

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In the end, every single Christian in America should be a mythbuster. Too many of the myths held by unbelievers about Christianity today are shockingly closer to the truth than we care to admit. We can't continue to reinforce those myths.

If our passion for Christ is outweighed by our longing for entertainment, then we shouldn't call ourselves Christians. I'm afraid that in too many cases we're more concerned with our Tivo programming than reversing the mindset of unbelievers about the Church, and Jesus Christ, in particular. By living such worldly, meaningless lives, we only drive the lost away from their only hope.

Those Christians who gave their best to give us the science and arts we enjoy today took risks and God rewarded them. Many sinned boldly, yet loved God more boldly still. That kind of baldfaced living under grace seems foreign to us today. The modern American Church shies away from wrestling with angels. While some small-minded Christians point with pride to the fact they're not limping, it's also why so few of them go on to have their names listed among the heroes and patriarchs of the Faith. And it's why there's so little greatness in the American Church of the 21st century.

Christian, live in such a way that no myth hatched by the world applies to you.

Have a great weekend.

Entries in this series:

{Image: Perseus slaying the Minotaur}