The Truth About Women (and Men)

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After Brian Colmery said such nice things about me, I’m going to take him to task a little for his post “The Need for Protection in the Church” because I think it presents an overly romanticized view of women, men, and our cultural assumptions. Playing into the theme we see so often on TV of men who are utter dolts but are married to women who possess the wisdom of Solomon and the patience of Job, Women of Olden TimesBrian gets a little lopsided on who’s to blame for the sorry state of relationships.

This all started because of an article in the laddie magazine Maxim in which advice is given to guys looking to score with “church babes.” However, if you really want to go back to the source, John Steinbeck’s classic, The Grapes of Wrath, features a minister who advises that the best time to take advantage of a young woman is right after she’s walked out of the Sunday morning service. You’d be frightened at how accurate that statement is. Mixing the emotional nearness that people feel worshiping the Lord with romantic feelings of love and nearness to another person is all too easy to do.

But Brian weighs in:

I have plenty of thoughts on the issues that men have in the church – including, but not limited to, the fact that they’ve lost any coherent concept of masculinity, they need books telling them to go hunt things in the woods to awaken the “man within,” the single ones tend to be deathly afraid of speaking to women of any type, not to mention that they haven’t the foggiest idea of how to properly treat a woman (which involves cherishing, caring for, appreciating, encouraging, and protecting, not stammering in front of and equivocating on everything under the sun). These issues, while the root of the problem, have given birth to one of the saddest and most ignored issues in church life: the lack of protection of our women.

Now I don’t disagree with Brian on the issue of protection. Nor do I disagree with his trashing of the inane culture we’ve made out of Wild at Heart. Whenever I hear that men are bored in church, I have to ask myself how bored we can be when we’ve all got responsibility to not only ensure the protection of our own kids, but also the sons and daughters of all the other people in the church. Honestly, few things in this life are more precious than young women and young men growing into their adulthood. Our lame-brained rugged individualism in the American Church, though, has told us that someone else’s kids are not our problem, so it’s no wonder that our teens and tweens are getting picked off by the Enemy.

Brian goes on:

We’ve failed on two fronts, and the article makes it obvious. The first is that women in the church have been exposed to such weaklings in the pews next to them that they are tempted to connect with men who haven’t been born again. The fact that Christian men today do not stand out as above and beyond non-believing men in terms of their moral core, security (in Christ), capacity to make decisions and create, to work and make difficult decisions and simply to stand, is a blight not only on Christian men but on the God they serve. With the very Spirit of God living inside their chest, they squelch it enough to come off as spineless.

Whoa. That’s a pretty heavy accusation and one that I must say has not been my experience in toto. I’ll talk more about this in a bit.

Brian’s second point:

The same insecurity and androgyny that has led Christian men away from their rightful place as the culmination of masculinity has prevented them from being able – and even willing – to protect the women God has placed around them in their church. Again, women are more than capable to make good decisions, and yet I can’t help but feel (and read in the bible) that men have a responsibility to care for and cherish the women God has put in their lives. This shouldn’t have to involve a “program” effort, where this is outlined in three points and given out in memo form to the congregation. This desire to protect and cherish should arise from the inside of every man. And yet, if it must be programmed, let it be. The women in our churches are being preyed on by men who have nothing but their worst interest in mind. And the first line of defense has laid down their arms and sat down.

While I’ll certainly be scourged for offering that most young women I see in churches today are making terrible decisions, I’m going to stick with that for now. More in a little bit.

He finishes with this:

Anyone who isn’t a member of the church community and attempts (or even desires) to get close to a female member should have to go through the men of that community. Not in an “ask the father first” sort of way, but, well, yeah. Shouldn’t the men in the community be of such a caliber that the women would seek out their advice (in the same way that the women of the community should be of such a caliber that the men should seek out their advice)? And shouldn’t it be understood that there are men of such a caliber surrounding the women of a church community that wolves know not to enter there?

Now I’m going to weigh in based on my own experiences over the last nearly thirty years of being a Christian.

When I was a single Christian guy I know that just about everyone in the church around me held me in high esteem. I was teaching Bible studies by the time I was sixteen and discipling others. No one ever said a bad word about me. I was a clean-cut kid, 6′ 4″ tall, strong as an ox, well-built, smart, and fine to look at. I treated every woman I dated like an absolute queen and was universally acclaimed for my creative dates that made women feel special. Despite this, I lasted a very long time “on the market.”

If we applied Brian’s standard of masculinity here, I should have had the young women in the churches I was a part of fighting to be seen with me in public. So what was the problem?

Having a lot of time to think about this over the years, I’ve come to a few conclusions:

1. Many women today want financial security above all else

I never saw the guys who were ultimately on the fast-track career path suffering for the ladies, no matter how cloddish, caddish, or half-hearted about the things of the Lord they were. To a lot of young women, money alone talked. I’d chosen to go into camping ministry—not a direct path to being Bill Gates. I even had one girl I was particularly enamored with tell me that she didn’t see how I could fulfill her monetary aspirations making less than a thousand dollars a month out in the woods somewhere. Well, at least she was honest!All those guys I knew who were poor, but loved the Lord with all their heart, soul, mind, and strength…well the ladies weren’t banging down their doors. Sure, if one of those poor guys was going into the ministry, he might get a few takers. But the poor laborer rarely got a second look from the girls who ran in the church circles I did. Makes you wonder what the real priorities are and where those young women were getting those priorities.

2. All that most young women today know is the fallout of feminism

The Church in America bought the lies of feminism, and like Pandora’s Box, going back to what pre-feminist womanhood in the Church was like borders on being delusional. The same goes for manhood. The very foundations of our culture have changed because of feminism and the Church seems to be okay with what that has wrought, sadly. We may talk about spineless men, but that pandemic erupted because of feminism.I’ve talked much about the radical shifts in the work world and how they affected Christians, but few seismic shifts were greater than women entering the workplace. Now I’m not trying to excuse the Neanderthal mentality of men at work, but the repeated assaults they encountered for doing all the things men for years were told they needed to do with regards to women and to work made them gunshy. Rather than face a lawsuit for saying, “That’s a pretty dress,” or getting screamed at for holding a door open, men got used to ignoring women at work altogether for fear of losing their jobs. Better not to say or do anything that was formerly consider gallant than to say or do something that an “emancipated” woman would deem inappropriate. This has even gone so far that the military explicitly teaches young men (now that women make up a large part of our armed forces) to ignore the sounds of women soldiers being raped and tortured.

All this has carried over into the American Church. This does not excuse it at all, but to get at the root of the problem, the Church has to question some assumptions that it holds about the workplace, sex roles, and culture in general that it absolutely is not willing to discuss for fear of being branded “out of touch” or “patriarchal.” We’d rather get riled up about gay marriage than to question if women should be assuming work roles that were prototypically male. I don’t see James Dobson railing about lowering standards for firefighters and police to ensure that enough women can fill those roles. We conceded that issue a long, long time ago.

3. Our expectations about adulthood have changed

In the not-so-distant past, unmarried children stayed home with their parents until they eventually did get married. That was the Christian norm. However, many Christians today are of the opinion that kicking Johnny or Janey out of the house at eighteen is the godly thing to do. As a result, Johnny and Janey better have some marketable skills or else they’re dead in the workplace water. With college becoming the de facto requirement for getting a real adult job, if a young man or woman doesn’t leave the shelter of home for college, their chances for “making it” go down considerably. Yet as we all know, college has become a hive of sin, even, sadly, at a Christian college.Yet what option is given to Christian young people anymore? Unmarried Christian women aren’t at home learning how to become “a homemaker” like they used to be. Instead, they’re expected to be out on their own, making their own decisions, and earning a living. Again, much of this is do to feminism, but it’s hard to fault men entirely for this outcome. Is it any wonder that problems result?

4. Our culture denigrates the role of the elderly in aiding youth

    We have a tendency to shuttle our old people out of the way by sticking them in nursing homes or lumping them into church groups designated especially for them. But that lack of integration into the functioning community, even in churches, keeps the wisdom of the elderly away from the young people who need it the most. Grandparents used to have a much more important role in mitigating youth problems than they do today. This puts young people at a great disadvantage to their peers of a hundred years ago. Many youth live nowhere near their grandparents, either, but you don’t hear the Church saying anything about how following jobs around the country has broken up the extended family.

5. We set-up singles (and couples) for moral failure

Because our churches corral singles into peer groups, we fail them. We toss sexually-frustrated people into a sexually-frustrated pool and expect folks to be paragons of virtue. It’s like asking a starving dog not to eat the steak we just tossed him. Even the Church has an obsession with career success and this has led young men and women to stay single longer. It only invites moral failure. Again, the Church is sitting on the sidelines and encouraging behavior that only creates wounded people.Because our churches don’t begin marriage and family classes for kids as young as ten, we fail them. Domestic abuse in my area of Ohio is rampant. One reason is that we don’t teach boys at an early age to never strike a woman—ever. Worse still, we never teach young women to avoid the losers out there who are most likely to hit them at some time in their relationship. I know so many promising young women dating guys who are losers, it’s not funny. One of the girls I dated broke up with me and started dating a guy who abused her. She then turned around and started crying on my shoulder about it, while still dating the guy. Folks, that’s pathological, but more common than we care to admit.

(For more on this particular issue, read “Singleness: Radical Answers for a Harsh Reality“.)

6. Our youth groups aren’t discouraging a Girls Gone Wild mentality

When I was in youth group, activities for the sexes were often segregated. The guys played football while the girls did whatever the girls did. (Hey, I wasn’t a girl, so I didn’t know what they did.) But not only have youth activities gotten wilder and stupider, but there’s no keeping the girls out of that craziness. But girls and boys are different. If we open young women to the inane things that boys do, we give them the option to act just as stupid. In our efforts to make our youth groups cool enough to keep kids from dropping out, we’ve inadvertently encouraged the Girls Gone Wild culture.Should we be surprised then that young women today are remarkably aggressive compared to their peers from just thirty years ago? There’s a hardness there that shouldn’t be in a woman, especially a Christian one. Unfettered from whatever expectations we placed on feminine propriety back then, girls today look at themselves as being just like the boys. This is not to say that the boys don’t have a responsibility to grow up, but that we’ve crushed one of the bulwarks of human society: female normalization of males. With the girls out trying to be one of the boys instead of being solidly female, you can’t put all the blame on the boys if they respond to the girls as being just one of the guys, albeit with a different sexual attraction. That only leads to trouble.

7. We’ve encouraged young women to be their own bosses

All the issues I raised above have led to today’s young women thinking that they need nothing from men, especially protection. The problem for men here is that any man with a spine attempting to look out for a girl on the verge of making a mistake is more likely to get a “Butt out” as a response than a “Thank you for protecting me.” I know that this has been the response I’ve received whenever I’ve questioned a young woman about here choice of a guy.Empowering young women to be the masters of their own fate has had this two-edged sword effect: yes, they are more confident in their decision making, but the decisions reached are often ill-advised. And no amount of pressure will change their minds. Given the cultural edicts we’ve erected even within the Church, our hand is forced unless we are willing to question the entire basis of modern femininity within the whole Church structure. As far as I can see, no one is willing to start this kind of soul-searching.

I could go on and on.

But my point here is the same one I made in “Are You a Hamster?” when I responded to Douglas Groothuis: The fix is too simplistic. To Brian I say that it is not enough to ask men to get a spine. All sorts of deep, deep cultural and Church issues are involved here. If we do not deal with those underlying issues, all the backbones in the world won’t help.

In summary, the Church must start questioning

  • How we prepare young people for marriage
  • What expectations we set in others for determining a good marriage partner
  • What makes a true man or woman of God
  • What cultural values support or detract from godliness in our sexual roles
  • The inroads that feminism has made into Church practice and the subsequent cultural expectations of Christians
  • Whether defaulting to kicking the kids out at eighteen or sending them off to college is the way of Christ
  • Whether we are contributing to the manliness of women
  • Whether the measure of a man, at least the one is that women seem to be prioritizing, is how much money he makes or how successful his career is rather than the depth of his love for Christ.
  • Whether women belong in the roles that formerly were held solely by men

Maintaining the sexual status quo we’ve adopted in the Church over the last forty years won’t cut it anymore. It’s not enough to grow a spine unless that spine is able to bear up under tough questions about womanhood and manhood in the American Church and the culture at large.

Are we ready to question it all?

Love Sin / Hate Sin

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My church held their annual picnic this last weekend. One of the church-wide contests was a chili cook-off. I told my wife I was going to enter and win the whole thing. This blogger can cook a scrumptious bowl of chili. I whipped up a batch, entered it, and indeed won the whole thing.

Upon winning that coveted blue ribbon, I let out a huge whoop, raised the hands high, and let everyone there know that I was triumphant. And later I felt bad about doing so.

Was it too much? The more time passed, the more I felt that I’d been a tad over the top in my moment of chili glory. While the other contestants trash talked before the judging, I was relatively quiet—I let the chili do the talking. But afterwards I really wanted to rub their noses in it, at least a little.

It’s been a tough last few weeks. The tenor in the household is “muddle through” stage. That stage has been common around here far more than it should, and I’ve grown to hate it. You feel that things will never get better.

So is a little rejoicing for a silly contest too much? Can a little hollering be good for the soul here? Or am I just exulting at someone else’s expense?

Sin is perpetually crouching at the door. The smell of it lingers in the air. And though we are told to flee it, despise it, and rail against it, there are times that I must confess—to my own dishonor—that I love it.

During my tenure in the Lutheran Church, I never got a handle on Martin Luther’s famous aphorism on sin that he penned to his buddy Philip Melanchthon 484 years ago:

If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God’s glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly—you too are a mighty sinner.

Now that I am older, though, it makes more sense to me. As much as I am commended to loathe sin, there are still parts of me that love it just a little more than I should.

  • I love/hate reveling in accolades bestowed upon me.
  • I love/hate watching foes—real or imagined—get their comeuppance.
  • I love/hate convincing myself that I’m smarter than most people.
  • I love/hate gazing just a breath too long at the pretty young thing in line ahead of me at the grocery store.
  • I love/hate cutting down an opponent with a witticism worthy of Oscar Wilde or Will Rogers.
  • I love/hate knowing that the terrorist who just blew himself up and took out a dozen other people is going to burn in hell for eternity.
  • I love/hate watching haughty people taken down a peg or two.
  • I love/hate the dark fantasies I entertain.
  • I love/hate my own pride.

As a younger Christian, I would deceive myself into thinking that I wasn’t like this. But faux innocence is just that—a denial of the reality that in this world there will be sin. No one is immune no matter how perfect the persona we project to others.

I think the Christian blogosphere perpetuates this. Cruise around enough blogs on a daily basis and it’s fairly easy to see the hate portion of the love sin / hate sin equation. Yet there’s not quite as much of the love sin portion displayed. MasksToo much confession may alienate the more righteous readers. Too much confession may cast doubt on how well ANY of us Christians are doing in walking the walk as well as we talk the talk.

Far more of us are dying for confession than almost anything else, I suspect. Whitewashing takes exorbitant amounts of work, and legions of Christians are propping up an image of a fictitious sinner, the error Luther warns of, to their own detriment.

I crave grace, don’t you? What a marvelous gift, sublime, healing, and transforming all in one. Because of my love for grace, I can never be a fictitious sinner. My errors will always be bold. I can only ask that my prayer of repentance be yet bolder still.

Are you laboring to maintain the façade of a rosy righteous glow when darkness has become your friend instead? Christian, stop fighting and let someone else know!

…for all have sinned and fall short of the glory of God….
—Romans 3:23 ESV

There is peace in confessing your sins not only to God, but to someone else:

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
—James 5:16 ESV

Don’t be a fictitious sinner. It will steal your joy away. If you love a particular sin, acknowledge that before someone else and allow someone to draw up alongside you in the name of the Lord:

…a three-fold cord is not quickly broken.
—Ecclesiastes 4:12

Most of all, rest in the peace that the Lord Jesus bought with his own blood, the very blood that takes away the sins of the world. He said:

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
—John 14:27 ESV

Beloved, now is the day to come into the light of Christ’s grace.

The Little Things: The Zodiac Blogger

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God's been bringing these Little Things to my mind more and more. These posts were supposed to be occasional, but I can't stop noticing them of late. This post is about one little thing that makes my heart sink when I see it.

I'm sometimes clumsy when I confront people, so I hope that I'm not accusatory in this post. Think of this as a challenge to purity of conviction then. We've become inured to the whole issue, and anything we're inured to is for all intentions invisible. Magnifying glassThe diabolical part about this particular Little Thing is that it's astonishingly prevalent. I want to believe it's just because it's so ingrained in American culture that we don't think about it at all.

It's being a Zodiac Blogger.

It may seem like a little thing, but my informal poll of people who listed "Christianity" or "Jesus" as a topic of interest in their Blogger profile shows that two-thirds of them have their zodiac sign listed.

God says this:

And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven.
—Deuteronomy 4:19 ESV

And also this:

…but test everything; hold fast what is good. Abstain from every form of evil.
—1 Thessalonians 5:21-22 ESV

Horoscopes and astrology fail the test of the above passages. The Father desires that we have no other gods before Him.

This look at Little Things is about just that: the little things that keep us from walking in fullness of life. They may not seem like much, but they still speak to our allegiances. I don't want to show the world I have any allegiances to worldviews that are against the worldview of Jesus Christ. Honestly, I wish I had no idea what my astrological sign was. But this I do know: I definitely won't be putting it out there for others to see. I don't want anything to disqualify my witness for Christ, so I just avoid anything astrological altogether.

If you have a Blogger profile that includes your zodiac sign, consider removing that sign. It may not seem like all that much, but I think God would be pleased if we eliminated those things that might hold us back or divide our hearts.

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.
—Philippians 3:13-16 ESV

Update: I've been told—I assume the sources to be good here—that Blogger automatically puts up your zodiac sign if you fill in your birthdate in your Blogger profile. I did not know this. Still, it's a product of the times that these things are assumed as being desirable to know. If I were in the position of displaying that sign, I'd still consider removing my birthdate if all it's doing is generating a zodiac sign.

Some of the commenters here have said that this may be too little a thing to be part of this series, but I don't feel that way. I'm a big advocate of grace and grace will cover these things if we are ignorant of them. But I believe we still need to think about them because too many things like this add up to us being held back by the world.

I've long been convicted of the narrative in Joshua 7 that found the army of Israel being routed in their battles against the Amorites. When Joshua fell on his face before God and asked why, God told him that someone in the camp had taken as plunder of war items that were dedicated to the Canaanite gods, items that God had said must be destroyed (after a previous military victory.) That man, Achan, had hidden these in his tent. Joshua took Achan, his entire family, and all his animals, and stoned them to death. Then he burned everything that had been associated with Achan.

God takes these things seriously. Thankfully, we don't have to suffer stoning for what we've done. I know that I'd be under a pile of stones for the things I've done in my life. But it doesn't mean we should tolerate those things, either, especially when we consider their source.

This last year the Lord has been showing me what I need to purge from my life, more things than ever before. I think what has changed is that I no longer desire anything that will hold me back from being all that He can make me, so now He can get down to work. I'm sharing some of those issues in this series and Cerulean Sanctum, in general. I'm simply hoping my comments on this will help others out there. Whether people can accept these things or not, I understand.

Have a blessed day, all of you.