21 Steps to a 21st Century Church – Part 3

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New light in an old churchFour more issues we need to address in this series of “21 Steps to a 21st Century Church.” (Previous installments: #1 and #2.) If you start to see a trend here, well…it’s intentional.

12. Be a church for all kinds of people
It bothers me as a Caucasian to look around on a Sunday morning and see no faces that look different than mine. While it’s true that our churches draw from surrounding neighborhoods, I know that while my neighborhood is predominantly white, it’s not exclusively so.It bothers me that at most churches the second a family hits the lobby they scatter. Mom goes to her MOPS class, Dad goes to his men’s class, while each child is sent to a separate classroom. Poof! They’re vapor. We talk about unity of the Body, but the designs of our churches and their programs tell a different story.

The singles are herded into a corral with other equally sexually frustrated people and we expect them to behave. Nor do we really want to know what they’re up to so long as they don’t whine about it.

Same goes for the elderly, because God knows that once you’re old you no longer have any viable purpose. (No wait, perhaps I’m confusing the Church in America for the movie Logan’s Run.)

Yet a body cannot function compartmentalized. Cut the heart off from the rest of the body and we know what happens. Remove something as small as the pancreas and see how long the body lasts.

Why we think it’s healthy to compartmentalize people in our churches is a real head-scratcher.

Somehow we’ve gotten it all backwards, thinking that our little nuclear families are the ne plus ultra of God’s design. Jesus turned that idea upside-down, though, when He said that the Christian family does not consist of those who share a biological relationship, but of those who do His will.

A healthy family is available to all its members. It doesn’t shunt its elderly off to a home to die. It doesn’t let its singles twist alone in the wind. It doesn’t believe that the five-year old can’t contribute. The foreigner and the alien are welcome and given a place of honor. Angels are entertained without our knowing.

Why are our church programs segregated by age and various other distinctions? Why do we have separate educational materials for each age group rather than a unified curriculum around a set area of study that is taught age-appropriately to all people in our church? Why do we set up parents to fail with their kids because they never know what the kids learned in Sunday School?

I believe we need to start asking questions why our churches look all white, all black, all middle class, all young, or all old. If the Church on Earth is a representation of the Church in Heaven, then why aren’t we preparing now to look like that Church at the End of All Things? I wonder if God is asking the same question.

I’m not filled with answers on this one, mostly questions. Still, I think that all of us need a gut check on this issue because it causes the Body of Christ to suffer needlessly in the long run. I’ve written a few smatterings on this topic before, so I won’t needlessly rehash old posts. Let’s just agree that this is an area of growth we should be pursuing in order to make our churches all they can be, not only for the Lord, but for all His people.

11. Conduct a proper self-examination
Ever encounter a truly humble person? I haven’t met many, but one characteristic stands out in the few I have met: they live in peace with all men. Why? I think the major reason is that they’ve truly believed that all have sinned and fallen short of the glory of God.This past year, the garrulous tone that the Godblogosphere took on disheartened me because it was a rush to self-justification. Each side in whatever battle was picked launched into the other with fingers wagging and hearts pounding. Jumping into some of my favorite blogs lost its allure. After awhile I was just sad.

If I learned one thing in 2005 it’s that all of us have sinned and fallen short of the glory of God. Sure, I’d memorized that verse a long time ago from my Navigators Topical Memory System days, but the deeper meaning behind it had gone undiscovered. What I learned this year is that most people don’t get up in the morning plotting evil. Usually evil comes as they try to go about their day using whatever flawed coping mechanisms they’ve acquired in time. The result is shattered lives and bondage to sin.

This is not an attempt to diminish sin, only an acknowledgment that none of us are perfected yet.

Before we launch into a tirade about homosexual activists, our snooty neighbor, or the promiscuous girl in the youth group, perhaps we should put ourselves in their shoes first. Maybe then we can better examine ourselves to see how far we’ve fallen and carefully note the chinks in our own armor. That homosexual activist may be a slave of sin, but he’s there at the bedside of every friend who has ever died of AIDS. The snooty neighbor who needs to know Christ gave a third of her income to help destitute children in Africa, never saying anything about doing so. The promiscuous girl who is fornicating her life away tutors dyslexic kids every day at her school.

Where are we? And just how big is the log sticking out of our eye?

We need better self-examination, folks. If we’re not putting ourselves in front of the Holy Spirit daily to allow His Light to root out our darkness, then we need to be doing a whole lot less finger-pointing. Ironically, when we do put ourselves under the Spirit’s illumination we do a whole lot less finger-pointing anyway.

There but for the grace of God go I. The humble man realizes this because he’s been there. He knows the depth of his own failure, so he’s less likely to grouse about someone else’s. I pray that our churches would be filled with that kind of humility.

10. Fire the youth pastor…then rehire him for his true purpose
Okay, now I’ve ticked off the multitudes of youth pastors out there, but hear me out. Trust me on this one.If you’re familiar with the
Business series I wrote this last summer, then you know that youth ministry started as a reaction to industrialization in England in the early 19th century. Young people were leaving farms to come to the big city to work in factories. Alarmed by the loss of parental support and the tendency of youth to turn idle hands into the devil’s toolkit, well-meaning Christians attacked the problem by creating a new kind of ministry.

The only problem is that no one thought to ask was if there was a better way. In truth, for centuries there had been a better way: parents taught their children at home about the Lord.

In taking the role of teaching one’s children about Jesus and placing it in the hands of supposed experts, the Church in industrialized nations created a monster. Teens today don’t work in sweaty factories or live in factory-sponsored dormitories, but the model used to meet that need is still paraded as the best way to reach young people.

Yet by every measurable standard, today’s youth ministry is a devastating failure. Every poll shows that Christian youth are indistinguishable from their pagan counterparts. Same amount of sexual sin, same pathetic understanding of Scriptural truth, and on and on. The model is not working, yet we continue to believe it is.

Why not take what was usurped and turn it back over to the people who once did it right? In other words, why are we using youth ministers to instruct our children in the faith rather than using their parents? It’s the parents’ responsibility anyway, isn’t it? Aren’t we simply undermining that responsibility?

Fire the youth pastor. Then rehire him for his true purpose: teaching parents of youth how to teach their own kids about the Faith.

Today’s parents were never shown an example of how to raise their children for Christ. Most don’t have a clue. I find it hard to believe that this was the case with Christian families two hundred years ago. The failed reality remains, though. We have to do something about it.

Already in a tailspin from its heyday in the 1950s, the early 1990s saw the wholesale shuttering of Christian Education departments within churches. Time was that every church had a paid person on staff responsible for overseeing the education of people within the church, but this has long since gone the way of the dodo. In many cases, the Christian Ed department was there for the very purpose of helping adults instruct their kids in a holistic Christian worldview. Now it’s gone.

But a youth ministry 180 degrees from the typical youth ministry model of youth pastor and clan of kids can counter that loss. A youth pastor dedicated to teaching parents how to instruct their kids in the faith puts the pieces back in their rightful place. It betters families, improves parent/teen communication, and also saves the youth pastor from the typical two-year burnout and rampant divorce patterns that have plagued youth ministers for the last thirty years.

This doesn’t mean that a youth group must go away, only that it be better incorporated into the full functioning life of the entire church. The elderly are involved, entire families are involved, and parents get to take back what they let slip away.

It’s time we moved to this model. (If you didn’t get enough here, I may write on this again in the future.)

9. Be hospitable
In the latter half of last year I wrote series called “The Little Things.” One of those little things that has gone unnoticed is our lack of hospitality in our churches and our homes. This lack of hospitality manifests itself as an unspoken message of division and exclusivity. Rather than reinvent the wheel here, I’ll point you to “The Little Things” post on hospitality and hope it speaks as well now as it did then.

Follow the link below to part 4…

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Cheep Cheep Cheep, Talk a Lot, Pick a Little More

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Pick a little, talk a little, pick a little, talk a little,
cheep cheep cheep, talk a lot, pick a little more
—”Pick a Little” from Meredith Wilson’s The Music Man

The image from my favorite musical is a crowd of well-to-do women in a circle squawking endlessly about this person and that, but mostly about River City’s librarian and the questionable relationship she had with the deceased owner of the local library. To drive home the point concerning their activity, the director of the film version of The Music Man juxtaposed the image of the bobbing, feather-hatted heads of the townswomen with hens pecking for grain.

Save for being carriers of bird flu, a hen is not considered a ferocious beast capable of inflicting great damage. Despite this, I suspect that few of us would want to be at the center of a flock of crazed chickens intent on driving us off. A peck is a peck, but multiplied a hundred times over, blood might very well be shed.

I know a couple driven off from a church recently by the relentless pecking of chicken-hearted people who love to hear themselves talk. Their talk is “cheep,” but it still hurts. The Bible says this:

A dishonest man spreads strife, and a whisperer separates close friends.
—Proverbs 16:28 ESV

Loose lips sink ships, or so the old war caution went. I would contend that gossip sinks people and churches, too. Again, the Bible sets down a clear-cut case:

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
—James 1:26 ESV

Isn’t it frightening how often the people who think of themselves as the pillars of our churches are all too often the ones flapping their jaws about this person or that, proving with the tongue how worthless their profession of faith is?

In the last few months I’ve witnessed some of the worst outcomes imaginable because of what one supposed Christian said about another. GossipNo matter if what was said is true or not, if the end result is that people are devastated by what was said, then we know the true origin of what the tongues wagged.

This is not about godly conviction —speaking the truth in love to people who are in sin—but about slander, backbiting, and pride. It’s about circulating gossip in the form of prayer requests, the infamous “Did you hear about Sister So-and-so’s sin? Let me tell you all about it, then we can pray for her more appropriately.”

We’ve all been on the receiving end of gossip. After a particularly difficult break-up with a girl, I was asked by a friend to come to a Christian singles group. I’d never been to one before. What I did not expect when I showed up that first night was to find that everyone there knew the intimate details of my break-up. My friend plead ignorance, and I believed him. He wasn’t the type. But I knew some other people in the group who weren’t so careful. How they knew this all, I could not know, but what I did know was that I was never coming back to this little group of gossips

I’d been a Christian for several years before that incident. While it was sickening, I’d built up some resistance to the poison. But what about those visitors who show up one Sunday in our pews and by the next Sunday everyone knows their particular issues? Worse yet is the ubiquitous telephone game that occurs when our oral tradition is lacking and what started out as “She entered her baked goods at the fair” transmogrifies into “She entered into an affair with the baker.” Your first week of considering a church and you’re trying to figure out which Sunday School room is your child’s. Next Sunday everyone is staring at you because you’re “that woman.”

I mentioned a couple days ago that the growth of the Church in America is stagnant at best and going downhill slowly at worst. And this despite being purpose-driven and seeker-sensitive! It seems to me, though, that at the root of our lack of growth is not just our evangelistic compromises, but the fact that we’ve somehow loused up simple human interaction. Perhaps we’ve become so self-centered and self-righteous that we can no longer look at another human being and put ourselves in his or her shoes. What else can explain how badly we treat other people?

I may have gone to a secular elementary school, but they drilled this one into us:

And as you wish that others would do to you, do so to them.
—Luke 6:31 ESV

Remember that one, The Golden Rule? How easily it’s consigned to a dusty trunk in the basement of our childhood. How many of us want to be on the wrong end of someone else’s gossip? Doesn’t it just tear your heart out to have it make the rounds for so long that it finally gets back to you? I hate to think that being on the receiving end of hurtful words is the only way to remember the Golden Rule.

I don’t care how great each of us will say our churches are, too many of them are filled with gossip. I’ll even go out on a limb and say that this might be the most prevalent corporate sin in our churches. (“Corporate” because no one person can be an effective gossip without another to willfully listen.) The amount of this will vary from church to church, but I doubt that it drops to zero anywhere.

What an incalculable human toll, though! If true love does not keep a record of wrongs, then our churches should be gossip-free zones 24/7/365. The mere thought of the Gospel and gossip spewing out of the same mouth together should keep us tongue-tied whenever the opportunity arises to scald someone with our words. Better to say nothing at all than to tear down our brother. Or better yet, how about this precious metal standard:

A word fitly spoken is like apples of gold in a setting of silver.
—Proverbs 25:11 ESV

If we’re to be people of grace, then we have to be able to dispense it. Rather than speak ill of others, why not turn that around and find something edifying to say about them, instead? If we can’t find anything nice to say no matter how hard we try, then we’d better say something to the folks who run the discipleship programs at our church because they’re not doing their jobs very well!

Don’t spread gossip. Don’t listen to gossip.

The tongue is a fire. Keep the extinguisher handy.

To the Pure, All Things Are Pure

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To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.
—Titus 1:15

I was reading through Titus last night and this well-known passage struck me in a way I had never considered before. Convicting and challenging, the words of Paul revealed a great truth.

In 43 years on this third rock from the sun, one of the worst personal qualities I’ve developed is cynicism. PigpenAlways considered to be an idealist as a younger man, I was branded a hopeless optimist. I remember working at a Christian summer camp and having one of the girls on staff ask me why I was happy all the time. I was stunned that she even asked such a question. Wasn’t a sunny disposition the fruit of God’s Spirit living within us?

But over the years, disappointments and the profound corruption of mankind set in. You read the newspapers, watch the TV news shows, and the relentless depravity of it all sets you adrift on a lonely raft in a sea of bad news. Time has a way of turning idealists into despairing optimists, then into world-weary pessimists. Sooner or later, everything (and everyone) gets tainted one way or another.

You see the signs soon enough. Your snide remarks interrupt TV shows, movies, ordinary conversations, even church, a litany of snarky asides that would put Mystery Science Theater 3000 to shame. You comment on everything. Maybe you even start blogging.

A child’s birthday party becomes an opportunity to pontificate on the creepiness of clowns or the corporate calculation that gave us Chuck E. Cheese and his rodent ticket redemption center packed with two cent toys manufactured in Togo. Your husband announces he’s going shopping for you and your first thought is, Does he know of any stores besides Home Depot? Or when the football star scores a touchdown, you ponder just how many pounds of steroids he has in his system. You hope one day to see the perfectly coiffed pastor’s wife with her hair looking like a rat’s nest—just once.

The football game, birthday party, shopping trip, even someone we like—doesn’t it feel good on occasion to feel superior? To long for that bit of dirt that taints to our advantage?

I hate being cynical. It may make for clever writing, but cynicism and sarcasm only exist to take what is pure and slop it up. In its worst guise, it skips the cleverness altogether and goes right for crassness and sleaze. Your neighbor who talks family values every chance she gets is probably hiding her affair with the mailman. The nice, helpful single guy at church who just turned thirty is most certainly gay or a pedophile—there’s got to be something wrong with him. Can’t we all think of a million situations?

But to the pure, all things are pure. The birthday party is a wonderful expression of togetherness and love for a child. The football game is a time to enjoy life with friends. The husband’s offer is a response of tenderness. The pastor’s wife with the nice hair is one of God’s favorite people. That second thought never slips through the neurons. The pure enjoy life free of subtitles and running commentary.

New Year’s resolutions fall prey to snark about as well as anything, but for 2006 I know that my resolution is to allow the pure to stay pure, to develop a countercultural mind that steers clear of tainting what is pure. I don’t need to feel superior all the time or to impress my own deviance onto people and situations that never asked for my clever wit.

It’s all too easy to descend, isn’t it?

Before year’s end, I’m going to write about developing the mind of Christ for 2006. Letting the pure be pure is just one step in that direction. Stay tuned.