Reading Between the Lines of Paul’s Letters

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'Paul, The Apostle' by Gustave DoréMy son and I have been reading out loud through the New Testament this summer. We’ve tried to read as much as we can of one book in one sitting so that the harmony of the books is maintained. I’m convinced that we too often approach the Bible with a piecemeal mentality that ends up losing the bigger picture. This is especially true of the epistles, which should never be read any way other than in one piece. Reading them this way spotlights the confusion that our over-reliance on chapter and verse markings has created.

While I’ve read through the Bible many times in my life, I’ve never tried to read it both out loud and in the biggest chunks I can manage. That another person is listening as I read makes an additional subtle difference that forces me to be clear in how I pause and phrase the written word. Truly, it makes a difference. Try it.

This time through the New Testament, I’ve focused on most everything BUT the theology. Too often when we read the epistles, we tend to gloss over the credential establishments, the callouts to this person and that, and the real humanity depicted by the writers as they communicate to their readers.

For this post, I want to share a few thoughts from reading through Paul as if I were a long-ago church leader reading to an assembly of new believers who were going against the flow of the age.

A baker’s dozen thoughts on the Pauline epistles:

  1. We tend to see Paul as a dry, driven, exacting, Type A personality, but his emotional life is more rich on these pages than we give him credit for. This shows us that Christians need to be in touch with their emotional lives and bring emotion to our assemblies. Ours is not an arid, intellectual faith, though a quick perusal of Christian blogs and websites often communicates it as such. There is much to grieve—and also much to be joyful over. You can sense Paul’s melancholy and father-heart when he talks about his love for these young churches. His imprisonment weighs on him, and you can feel the sadness in the distance it creates. His writings show how important a solid network of Christian confidants and supporters is to our emotional well-being.
  2. Paul faced enormous opposition, often from people who seemed to be genuine Christians but were slightly off. (Sounds like today, right?) That so much of Paul’s writings consists of establishing his credentials is both illuminating and sad. This Christian life is more fragile than we imagine, and it is easy to go off the rails from simple carelessness regarding truth.
  3. To a modern age we think of as truly connected, Paul’s writings hammer the importance of Christian community, the need for loving, caring community that functions with peace, order, and utter dependence on God for direction. (Are our churches living that way?)
  4. Church hopping isn’t a 21st century phenomenon. Witness the number of companions to Paul who fade in and out of his life, many starting off well but finishing badly.
  5. As much as we look at Paul’s letters as theological treatises, the majority of their text, both opening and closing, is dedicated to connecting with specific people and establishing what Paul is all about.
  6. Personal holiness, perseverance, and a sober understanding of the age are themes in nearly every one of Paul’s books. So is the reality that Christianity is not another religion. The Christian faith cannot be equated with other streams of religious thought because it is not a dry—and ultimately empty—system like those others. Instead, Christianity is a dynamic relationship with Jesus Christ, based in complete reconciliation, and awash in grace for living each day.
  7. The Christian is to be the most average of people but one who lives an extraordinary, eternal life. Humility, gratefulness, and discipline are hallmarks of that life.
  8. Sins of a sexual nature and those that afflict male-female relationships are extraordinarily prevalent and a major stumbling block for many, but Christ can forgive, redeem, and restore.
  9. Paul’s letters repeatedly note that many people will wash out of the faith, and while we can have confidence in God’s preservation, the number of people who get sidetracked and seduced by the world’s offerings is larger and more common than we understand.
  10. The Christian life is NOT a set of rules and can never be. People who teach a set of rules are false teachers.
  11. Grace in our present age is largely misunderstand and rarely dispensed to the extent that Paul writes that it should be.
  12. Most of what Paul writes about isn’t rarefied, theological ponderings but practical Christian living. He points out how faith translates into real life and how practical our beliefs must be.
  13. A believer not living by the Holy Spirit is not living. The Christian life is less scripted than the religious life of the day, which is what makes it so exciting.

Those are a few thoughts on the writings of Paul from an overarching perspective. I hope they resonated with you. Have a blessed day and week.

Easy Accountability, Hard Accountability

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Iron sharpens ironIn my 35+ years as a Christian, I’ve heard a lot about accountability. In Evangelical ranks, the most common term of use is accountability partner.

An accountability partner is an individual who works with you to keep you on the straight and narrow. Iron sharpens iron and all that. In concept, it’s a nice idea.

It’s an easy one too. Maybe too easy.

The kind of accountability that an accountability partner provides, though, is that same kind of individualistic thinking about the Faith that seems ingrained in the American Church (see “The Church, Corporate Sin, and Christ as Community Savior“).

But there’s a harder accountability. Way hard. And perhaps because it’s hard, I hear about it as often as I hear about adding a Swahili-language service on Tuesday nights.

I’d like to see some accountability for all the prophecies and words of knowledge/wisdom some dole out that never come to pass. And I’d like to see the people who receive those words stop making excuses for their failures or for the people who pronounced them.

I’d like to see some accountability for all the times we go on and on about how radically “touched” our youth were at the retreat/conference/lock-in/whatever only to have those example youth walk away from the Church the second they graduate high school.

I’d like to see some accountability for the fact that so few of our church discipleship programs are effective enough to raise a church’s leadership from within so a church doesn’t have to scout the country for someone to lead it.

I’d like to see some accountability for the fact that we have thousands of Christian conferences around the country each year, and yet for all that wisdom being trotted out before thousands and millions, the trajectory of the general spiritual status of the populace of the United States continues sharply downward.

I’d like to see some accountability for the reality that most people who are on that downward slope only think about Jesus in negative terms because the people who represent Him are doing such a lackluster job of being excited about what they believe and sharing it in a positive way.

Getting an accountability partner for oneself is cake. Finding an accountability partner for the big “C” Church in America? Seemingly impossible.

I say seemingly because I don’t believe for a second that it really is as impossible as we make it.

As a whole, we Christians CAN do a better job. We CAN stop making excuses for the lacks. We CAN get serious about what we believe.

But we have to WANT to. And wanting to means dealing with the mess of the cleanup. We can’t kid ourselves about the job.

Do we want to improve? Or is taking the easy way all we want to be held accountable for?

Christian, It’s OK to Be Sad

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Jesus wept

Jesus wept.
—John 11:35 ESV

Lazarus, a friend of Jesus, had died, and Jesus felt the pain.

Jesus knew Lazarus would rise again soon. He knew the man’s two sisters would rejoice at that resurrection. Yet Jesus wept anyway. Sadness gripped Him in that moment despite all He knew was to come.

We Christians know we have a heavenly Kingdom awaiting us. We know every tear will be wiped away. We know we will live eternally in the presence of the Lord. We know the joy will last forever.

Christian, in this world, it’s OK to be sad.

We all know believers who go around perpetually cheerful, even in those situations when it is better to weep than smile. Frankly, those people are a scourge. They are positive thinkers rather than true believers. They’ve bought into a Pollyanna mentality that the Scriptures do not support.

Sorrow is better than laughter, for by sadness of face the heart is made glad.
—Ecclesiastes 7:3 ESV

I dare any mentally healthy person to find anything good to say about a child dying. Who can go around cheery when a family member makes damaging choices again and again? What good can be found when a lifelong dream dies? Or when that hopeful union dissolves in tears and anger?

In this world, it’s OK to be sad. Don’t let anyone tell you otherwise.

Devout men buried Stephen and made great lamentation over him.
—Acts 8:2 ESV

Today, we rush to medicate people so they will not be forced to deal with sadness. We prefer the daze to sober reality. Escape over truth. To “make great lamentation” over anything is seen as problematic.

This downplaying of sadness is a frightening trend though.

Something in sadness restores a sober view of life. It forces us to confront pain and grow through it. When I look at the lives of the greatest believers I have known, the most distinguishing mark is their fidelity to Christ in the midst of overwhelming personal sadness. Whatever their experience might of been, they came out of it stronger, wiser, better. And because of their journey, they could impart a wisdom gained only by facing sadness and making it a part of their life.

Where we go wrong today in dealing with sadness is by not only medicating our sadness but also allowing it to become an idol in our lives. I wonder if our attempts to rid ourselves of sadness only perpetuates its stay. Better to walk through it with eyes wide open than to sleepwalk into the midst of it and then camp there.

What distinguishes the Christian response to sadness from the world’s is that Christians, by gaining Christ, have gained hope.

Depression is the scourge of our age. While some people suffer through it because of chemical imbalances, I believe we become depressed when we enthrone sadness. That idol not only changes the way we think, it rewires our brains physically. It’s as if sadness takes up residence by making our brains its home, remodeling the dwelling to suit its needs.

The hope we have in Christ wars against the idol of abiding sadness. It is OK to be sad, but like so much in life, we cannot let that feeling own us, because it will if we let it.

Don’t let anyone tell you it’s not OK to be sad.

But don’t let sadness make you its dwelling place either.

We have our own, better Dwelling Place and a mansion in Glory awaiting us. Sadness won’t last forever. Hope is ours always. Embrace it.

But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.” The LORD is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth. Let him sit alone in silence when it is laid on him; let him put his mouth in the dust– there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults. For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men.
—Lamentations 3:21-33 ESV