Reading Between the Lines of Paul’s Letters

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'Paul, The Apostle' by Gustave DoréMy son and I have been reading out loud through the New Testament this summer. We’ve tried to read as much as we can of one book in one sitting so that the harmony of the books is maintained. I’m convinced that we too often approach the Bible with a piecemeal mentality that ends up losing the bigger picture. This is especially true of the epistles, which should never be read any way other than in one piece. Reading them this way spotlights the confusion that our over-reliance on chapter and verse markings has created.

While I’ve read through the Bible many times in my life, I’ve never tried to read it both out loud and in the biggest chunks I can manage. That another person is listening as I read makes an additional subtle difference that forces me to be clear in how I pause and phrase the written word. Truly, it makes a difference. Try it.

This time through the New Testament, I’ve focused on most everything BUT the theology. Too often when we read the epistles, we tend to gloss over the credential establishments, the callouts to this person and that, and the real humanity depicted by the writers as they communicate to their readers.

For this post, I want to share a few thoughts from reading through Paul as if I were a long-ago church leader reading to an assembly of new believers who were going against the flow of the age.

A baker’s dozen thoughts on the Pauline epistles:

  1. We tend to see Paul as a dry, driven, exacting, Type A personality, but his emotional life is more rich on these pages than we give him credit for. This shows us that Christians need to be in touch with their emotional lives and bring emotion to our assemblies. Ours is not an arid, intellectual faith, though a quick perusal of Christian blogs and websites often communicates it as such. There is much to grieve—and also much to be joyful over. You can sense Paul’s melancholy and father-heart when he talks about his love for these young churches. His imprisonment weighs on him, and you can feel the sadness in the distance it creates. His writings show how important a solid network of Christian confidants and supporters is to our emotional well-being.
  2. Paul faced enormous opposition, often from people who seemed to be genuine Christians but were slightly off. (Sounds like today, right?) That so much of Paul’s writings consists of establishing his credentials is both illuminating and sad. This Christian life is more fragile than we imagine, and it is easy to go off the rails from simple carelessness regarding truth.
  3. To a modern age we think of as truly connected, Paul’s writings hammer the importance of Christian community, the need for loving, caring community that functions with peace, order, and utter dependence on God for direction. (Are our churches living that way?)
  4. Church hopping isn’t a 21st century phenomenon. Witness the number of companions to Paul who fade in and out of his life, many starting off well but finishing badly.
  5. As much as we look at Paul’s letters as theological treatises, the majority of their text, both opening and closing, is dedicated to connecting with specific people and establishing what Paul is all about.
  6. Personal holiness, perseverance, and a sober understanding of the age are themes in nearly every one of Paul’s books. So is the reality that Christianity is not another religion. The Christian faith cannot be equated with other streams of religious thought because it is not a dry—and ultimately empty—system like those others. Instead, Christianity is a dynamic relationship with Jesus Christ, based in complete reconciliation, and awash in grace for living each day.
  7. The Christian is to be the most average of people but one who lives an extraordinary, eternal life. Humility, gratefulness, and discipline are hallmarks of that life.
  8. Sins of a sexual nature and those that afflict male-female relationships are extraordinarily prevalent and a major stumbling block for many, but Christ can forgive, redeem, and restore.
  9. Paul’s letters repeatedly note that many people will wash out of the faith, and while we can have confidence in God’s preservation, the number of people who get sidetracked and seduced by the world’s offerings is larger and more common than we understand.
  10. The Christian life is NOT a set of rules and can never be. People who teach a set of rules are false teachers.
  11. Grace in our present age is largely misunderstand and rarely dispensed to the extent that Paul writes that it should be.
  12. Most of what Paul writes about isn’t rarefied, theological ponderings but practical Christian living. He points out how faith translates into real life and how practical our beliefs must be.
  13. A believer not living by the Holy Spirit is not living. The Christian life is less scripted than the religious life of the day, which is what makes it so exciting.

Those are a few thoughts on the writings of Paul from an overarching perspective. I hope they resonated with you. Have a blessed day and week.

The Problem with Christian Criticism

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Recently, I wrote “Humility, Unity, and the Overly Opinionated Christian.” In it, I noted that too often we lack the facts to comment and should probably, in humility, refrain from adding our two cents.

Seems some may consider me part of the problem. 😉

At Christianity Today, Rachel Marie Stone, in her “Why Criticism Belongs in the Christian Blogosphere,” argues the merits of Christian opinion. She equates it to iron sharpening iron, and she wonder how it is that Christians are refraining from offering much-needed criticism.

I would like to offer my answer.

1. Many people are tired of angry discourse on the Internet. It doesn’t seem as if anyone has enough couth to criticize without resorting to sinful expressions of anger and resentment. Stone notes her own criticism of others has often resulted in ad hominem counterattacks. Well, yeah. That’s where we Americans are in 2013. Still, some thoughtful people—thankfully—are tiring of this.

2. Our critical vision as Christians is too small. Nearly all criticism by Christians on the Web is directed at individuals rather than at systems. Problem is, it’s mostly the systems mucking up everything. While it is much easier to criticize individuals, doing so rarely changes anything on a larger scale, because the power of that larger scale is not in individuals but in systems.

3. Systems are ridiculously hard to address. Criticizing the guy next door for letting his dog poop on your grass may accomplish getting him to keep his mutt out of your yard. But if your state determines your house is ground zero for a new shopping mall for “the public good,” good luck with your criticism of the state. And many systems are more complex than even a state government. Try criticizing the result of the Industrial Revolution and changing it through criticism. That system is far harder to assault because it is enormous and nebulous at the same time.

4. Criticism of individuals does not lead to change on a larger scale, while criticism of a system often gets absorbed by the immensity of that system. That tendency toward “lose-lose” explains the result Stone laments in her article.

For too long, some Christians have focused too much anger in their criticism, reserving much of it for individuals. So and so is a heretic! You don’t know your Bible! And on and on. This does not get us far. More people now recognize this. They also note that much of that criticism was not wrapped in love but in self-righteousness and pride.

Where Christians should be focusing our criticism is on systems, yet almost no one does. No one talks about workplace justice. No considers whether our lifestyles are based on fallacies locked in place by deviant cultural assumptions. No one asks whether the Reformation and democracy have led Americans to no longer fear of God. For the most part, Christians are not offering criticism of these larger thoughts, ideas, and systems because we’re too intellectually lazy and too satisfied with the status quo. Why rock the boat and bring down the system on our little heads?

I stopped reading most Christian blogs because they went after the minuscule. They strained for gnats. And then when they did, they were too often mean-spirited about it.

I think many people are tiring of the mean spirit. Meanwhile, few are willing to wade into larger battles. Stone talks about how hard it was to receive criticism for her criticism of another writer’s book.  If that’s the size of our vision, then all is lost already. Taking on systems, which is what we Christians SHOULD be addressing, is costly, complex, and tedious. Our criticism needs to be laser-like, educated, and relentless if we are to fix entire systems in the name of Christ.

Christians of long ago were up for that task. I’m not so sure we are today.

Oh, look…

“Hey, you! Get your dog off my lawn!”

When the Church Gets All OT on You

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Can’t stop thinking about this…

Whenever Church leaders talk about how great it is to be a follower of Jesus, does it ever bother you that they always go back to the Old Testament for props for their teachings and sermons?

In the Old Testament, the reward in this life for faithfulness included the following:

Health

Material prosperity

Freedom from want

Large families

Respect from the community

Long life

But then in the New Testament, something else enters that idyllic picture and seems to replace it. The reward in this life for faithfulness in the New Testament:

Persecution

Separation from family

More persecution

Martyrdom

"The Crucifixion of St. Peter" by Ventura SalimbeniAmid all those sermons on all the great stuff you’ll now get from claiming OT promises, no one seems to talk about the hallmarks of NT faithfulness and what its rewards now look like.

My son and I are reading through the entire NT together, and that thread of persecution for following Jesus is simply unmistakable. Not only this, but Jesus Himself states that much of what was thought to be the hallmark of Old Testament faithfulness and reward would look different in the Kingdom of God that Jesus was instituing and that expectations should change. Something larger was now here, and it eclipsed what was thought to be the be all and end all of faithfulness and reward.

We don’t talk about that though.

What if instead of thinking about the OT reward of long life and material prosperity we instead thought of the blessing of having our head lopped off at age 30 by people who hated us and our Christ?

What does that do to “counting the cost”? Can any of us who have bought into the OT reward mentality truly accept the NT reward reality? Or do we keep retreating to a place that lessens the likelihood that we should ever receive a genuine NT reward—the only kind that truly matters.

Because, hey, someone once called me a bad name on my Christian blog, and I felt all persecuted.  🙁