The Rules of Attraction (Spiritual Edition), Part 1

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All the young dudes hunkered in a pack at the back of the Taco Bell, the mecca of cheap food for young dudes everywhere. Like most 19-year-olds, they took big bites and talked a little too loud for a small restaurant.

Enter two young women.

They were the classic pair one finds in many romantic comedies today. The one was a natural beauty, raven-haired and fresh-faced, like something out of Ivory Soap ad but with a green sensibility, just add Timberlands. The kind of girl one can take home to mom and on a camping expedition. One of those girls who may actually be prettier without makeup.

Where the natural beauty was curvy, her friend was all sharp angles. The friend did all the talking, and showed a great deal of smarts, as seems to be the case in this stereotype. The friend also chatted up the guy behind register and was generally pleasant. She dressed in a kind of geek chic that tried just a bit too hard.

As for the young dudes, they stymied their conversation and just stared. And, obviously, not at the friend. Nor in the volatile language that erupted shortly after they gathered their composure  did the young dudes have anything to say amongst themselves about the friend. In fact, one could argue that a scientific breakthrough of enormous importance occurred in that Taco Bell, because, for a moment, a human being became absolutely invisible.

Now, in a burst of illustrative metaphor, I ask the simple question: Which of the two young women best exemplifies what Christianity should be in the eyes of the world?

As I see it, if you picked the friend, you’d be dead wrong.

That’s not what most people think, is it?

But I believe that the way the Church of Jesus Christ should appear to the world is as a winsome beauty. The Bride of Christ is meant to be beautiful. The Bride of Christ is supposed to be attractive. People should look at the Church and think, Wow!

Yet somewhere along the way, we Christians, especially in America, developed a kind of self-inflicted persecution complex where we aspired to stop being the natural beauty we were meant to be,Mirror? instead cultivating the attitude and lifestyle of the plain Jane friend. We tried—badly—to be a fashion plate, made every makeup mistake known to Man, and developed an attitude. In short, we grew to epitomize the friend character perfected in films by Rosie O’Donnell.

Should we be surprised then that no one wants to take us to the prom?

The early Church, in stark contrast, exhibited natural beauty through their love, community, and witness. That beauty attracted thousands. Whenever people saw the Church, they craned their necks to look because the beauty snatched their breath away.

So it should be with today’s Church. Instead, we’re whiny, loud, divisive, and sitting in the bleachers complaining how no one wants to dance with us.

The error that too many Christians commit is to equate the world’s lack of interest with the nature of Christianity. But neither Christianity nor Christ Himself are ugly.

We must realize that the reason none of the young dudes in Taco Bell left with the natural beauty is that she demands more. So while neither she nor her friend walk out of that restaurant on someone’s arm, it’s for a different reason than appearance in the beauty’s case.  Pursuing the beauty isn’t going to be easy. None of the dudes even tries. They look, but ultimately, they can’t follow through.

The way of Christ is beautiful, but it demands everything. Thousands flocked around Jesus, but only a few could handle true discipleship. As the Scriptures say:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.” Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him.
—John 6:53-66

It wasn’t because Jesus wasn’t attractive in a figurative sense. The hungry, the hustlers, and hookers longed to be near Him. Even kings and regional rulers desired to meet Him.  No, it was the message, the demand, that turned people off in the end. The natural beauty has high standards.

We must be beautiful in all the ways that make the Church attractive to lost people and those in a world of hurt. We must also keep the message of the cross central. It’s that message that proves impossible to many a young dude. It should never be purposeful attempt to look like a frump. We must let the cross be the deciding factor in whether some follow and some do not, never by compromising our attractiveness.

For 2009, I think the word that the Church needs to hear concerns regaining our natural beauty, especially in America. We’ve tramped around like plain Jane, thinking this is our lot and the way to attract people to Jesus. If anything, we’ve made that belief an impediment to others coming to Christ. Instead, we must shine and make no apologies for being naturally beautiful.

For more on how we Christians can cultivate our natural attraction to the lost, read Part 2.

No Crystal Ball, No Wayback Machine

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I remember Monday, April 7, 2008. I walked down to the creek beside our home and sat on the bridge. It was easy to pray on such a beautiful day. The cerulean sky erupted in white, pierced by the rays of an energetic sun, while a casual cloud or two drifted by, oblivious and serene. Winter had fled, replaced by a warmth that seemed to radiate from all the new life growing green around me.

And when I prayed, I thanked God that things had finally turned around. That the last several years of struggle were over. That everything in the world finally seemed right for my family. That now was a time to let down the guard, to let the watchmen rest, to know peace instead of strife and uncertainty. I thanked God with tears in my eyes. Our new dog, which had wandered into our lives a few days previous, probably wondered what kind of blubbering owner she had come to choose. I didn’t care; I was happy.

But now the dog is gone. Many things I thanked God for that sunny April day are not the same, for mere hours after I prayed that prayer of gratefulness, the world fell apart.

It seemed cruel that the weight that long crushed us lifted so briefly, only to be replaced by a devastating burden my wife and I could not have imagined if you gave us a year to write out all the possible twists and turns life can take. So it is living as dust.

As 2008 comes to a close, it ends as a year no crystal ball might have foretold.

You would think that at 46 I would have completed my growing up, but God has many surprises among His riches, and growth at this late stage would not have been one I would have guessed.

But this is what I have to say to you:

God still cares about you and me.

Sometimes the worst events in life have a wisdom of their own, even if we are not smart enough at the time of their coming to see it.

Ten thousand flaming chariots surround the ones the Lord loves.

You and I are not clever enough to chart our own way.

No one can live without the support of others.

Tough times make for tough people, but only if they learn to believe and trust the Lord.

Humility must come at the time of greatest need or else that need will go unfilled.

There are no crystal balls, no wayback machines, so learn to live in the present.

That which we fear will own us in the end, if we let it.

Each of us  must walk through the Valley of Despair, though each valley is unique for each person.

Let go and let God.

I can’t tell you in detail what happened this year. Google has an elephant’s memory and never forgets. But I want to thank all of you who prayed. Light in the darknessIt may be a cliché to say that I could feel those prayers as this year lurched and stumbled along, but I did. And to those few who supported my family financially this year through donations through Cerulean Sanctum, my lasting gratitude goes out to you. As I said, no one can live without the support of others.

This has been a hard year for many people. 2009 promises to be even harder if trends continue as they are. The economic downward spiral will test many. Some will face, like we did, health issues that will test their mettle. (I just learned that David Wayne of Jollyblogger is facing stage 4 liver cancer that has metastisized.) Tomorrow is an uncertainty.

While some will rejoice in 2009, others will weep. But whatever happens, know that the Lord is with you and will never stop being with you because He loves you with an indescribable love, no matter what you are going through.

The Bad, Good Son

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My favorite parable Jesus told gets no respect. As one of the shortest, it’s easy to overlook. Nor does it swim in allusions. Stark, it makes its point quickly like a jab to the solar plexus.

When I get asked about this fave parable by well-meaning Christians, I often get a blank stare. I’ve had more than one tell me, “That’s not in the Bible.”

I assure you it is:

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you….”
—Matthew 21:28-31

I don’t think any parable Jesus told messes with the head more than this one.

The brother with the right answer missed it, didn’t he? He was probably the good son. The one who had it all together. Called dad “Sir.” He is the one his mother doted on.

The other? Possibly the surly one. Today’s version would be up in his bedroom, Rotten grapes on the vine (by ForsterFoto)its windows painted black, listening to Godsmack while he surfed those sites on the Internet.

The good son talked a good game. Said all the right things.

The bad son told dad to kiss off: “I’m not into your corporate farm lifestyle.”

But the unlikely one did the will of the father and the other didn’t.

All the talk in the world, the smooth, glib words spoken politely and in accordance with all righteousness, led to zero output on the part of the supposedly good son. He tickled the father’s ears, but the results spoke for themselves.

Recently, a post from a couple months ago (“Priorities Amid Darkness“) got some new traffic because of a link from Milton Stanley’s Transforming Sermons. The general response was a tad negative.

In all deference to my friends out there who think it’s all about believing, the more I read the Bible, the more convinced I am that all the right words and thoughts aren’t going to cut it. The proof is in the doing.

Jesus framed the parable of the two brothers in context to show the stark contrast between the people who talked and the people who actually responded. The talkers with the holy thoughts, the good sons of the world,  had convinced themselves of their standing, but they were, in fact, outside looking in.  Goats, as Jesus called them in Matthew 25.

Who was in? The people who didn’t say the right things. The surly ones, perhaps. Harlots and hustlers. Time and again, their actions in the New Testament proved louder than any audible sermon.

I’ve said, “I go, sir,” more times than I care to admit. I say it constantly in church, but then I wander off afterwards  and forget about the vineyard. I suspect I’m not alone.

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
—John 14:21-24

The one who does the will of the Father is the one who ultimately receives the blessing of the continuing revelation of Christ. Jesus doesn’t say one word about Bible reading or prayer here. Doing the will of the Father is all that matters. The confession of faith is in the doing. And the doing proves the faith.

As James 2:19 says, even the demons believe. What sets the true followers of God apart from His enemies is that the followers do what He says. In fact, they’ll do anything it takes to do what He says.

I know that James’ “right strawy epistle,” as Martin Luther called it, doesn’t sit well with some people. But we can’t ignore the fact that the doing matters. Doing may not justify you, but the lack of doing—at least as the Bible portrays it—proves a surefire way to know who is out.

It’s just as the John passage says. The doers receive the ongoing revelation of Christ. This is why that matters:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3

Eternal life comes through knowing God. Knowing comes through the revelation of Christ. And Jesus himself said in John 14 that the revelation comes through doing what He commands. We can setup night watches and pray for days on end. We can memorize the entire Bible. But if we don’t do what the Lord says, it all comes to nothing.

That is why this verse carries meaning:

But be doers of the word, and not hearers only, deceiving yourselves.
—James 1:22

The good son, the one who promised his father he would go, deceived himself into thinking he was doing right just by his saying yes to his father. Our churches are packed with good sons and daughters with obedient words that roll off the lips, yet the vineyard goes untended.

And I wonder about all those who don’t say or think as I do, yet are doing the work of the Kingdom even as I talk a good one that ultimately produces no fruit for the God I claim to love.