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How Would Jesus Blog?

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I’ve been on the Internet since the time when it was the ARPANET defense network linking universities and the military.

I was emailing people in 1981.

I was at Carnegie Mellon University when the smiley was invented there.

I owned a 300 baud modem.

I watched USENET spring into being, with its rec dots and alt whatevers.

I played in a band with one of the guys who developed the Netscape browser.

I had my own domain name in 1997.

I beta-tested Google.

I was blogging in 2001.

In other words, my cyberspace geek cred is pretty high.

I say all that to say this: Online discourse is only getting worse.

One could say that this is because the intellectual elites have ceded the Web to the great unwashed. Cyberspace is now a commodity. And as with most commodities, anything now goes.

One could argue that the Second Law of Thermodynamics applies even to human conversations, and if the Internet is any reflection, no rebuttal would be forthcoming.

Let’s play a game.

Let’s pretend to be aliens from another dimension who happen to gain access to the Internet. And let’s say that we start reading about this thing called Christianity and the people who adhere to it.

What would our general impression be of Christian people?

If the Internet is the well of information from which we draw, then would it be unfair to characterize Christianity as a religion of anger and dissension?

I’m no alien, but I’ve been around long enough online to answer that question with a reluctant yes.

And it’s not just on the Internet. The general level of anger and dissension among Christians has reached a level that resembles nothing I can recall in my younger Christian days. Jesus weptIt’s like we’ve had our skin torn off and we think anyone and everyone is ready to throw salt on us.

I don’t understand the glee with which some Christians tear into others. I don’t understand respected pastors, who should know better, making smug tweets about this person or that. I don’t get it when people use online forums to gather wood for figuratively burning other Christians alive. I don’t get it that no one seems to ask if it’s wise to post that wicked barb before they hit the Enter key.

I don’t get the massive pride among some who feel they are always the best person to administer the corrective beat down. I don’t know where people get their imprimatur to verbally assault incomplete, imperfect brothers and sisters in the faith. And I don’t know why all this must occur online for the world to see.

The bent reed is broken. The smoldering ember snuffed.

Is anyone else grieved? God knows that I am. And if I am, I wonder what the average person who hasn’t been a Christian for almost 35 years thinks. That figurative “alien.”

I’m grieved that when I see Christianity represented on the Web by the ordinary adherents of that faith, so much of the discourse is angry. Angry at politicians. Angry at cultural leaders. Angry at Christian leaders. Angry at other Christians of extreme ordinariness. Angry at every perceived foe. Anger everywhere one turns, and especially on the Web.

Honestly, why would anyone want to be a part of that?

I’ve reached the point where I think we are doing the Lord a great disservice by all this anger. American Christians are now defined by what ticks us off. Or who ticks us off. And there’s not a lot of Jesus at the core of that.

The words of Jesus:

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”
—Matthew 5:2-16

A Life That Draws People to Jesus

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Jack Hayford is probably my favorite living preacher/teacher. I never fail to learn something from him.

Here he shares about being a person of winsomeness who attracts others and serves as a liaison to Jesus. In these angry, judgmental times we live in, this could not be a more sure word, and one that more of us need to hear and heed.

JackHayford from Jubilee Church on Vimeo.

(HT: Adrian Warnock)

Rethinking Evangelicalism’s Tropes #2: Fixing the Other Guy

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Sometimes it seems like we Evangelicals aren’t happy with anyone. Our perceived human foes are always in need of a good fixing by us, especially by our standard means of yelling at them, wrangling politicians to our side in opposition to them, manipulating media against them, and stewing about them to anyone who will listen. While the track record of positive results employing that process is somewhat abysmal, yet we press on.

In our favor, it’s hard not to think that the wheels are coming off the world. Really, a quick glance around seems to confirm as much.

I’ve written a lot of words to Christians in America over the years. I’m really no one, though. And I mean that. There’s no expectation that anyone will listen or change. Most days are shouting into the wind—like everyone else. I know that. Everyone’s got an opinion, and in America, everyone needs to express it.

But it still bothers me that with people in the American Church pointing fingers at this heretic and that sinner, we tend to forget the Golden Rule of  “do unto others as you would have them do unto you” or as Jesus Himself phrased it:

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”
—Matthew 7:12

I can’t help but think that applying that one simple rule would change everything. And that one simple rule can be applied to EVERY aspect of life.

Such truth asks that we consider the other guy, that we think of him as ourself. Where we give ourselves grace, we should offer him the same grace in the same situations. And where we would want to be gently and lovingly corrected, we would offer the same to him.

But too often we excuse our sins and live to punish the other guy for his—even when his sin is the same as ours.

I’m increasingly peeved at the hubris that most of us operate under. Nor do I understand how it is that we’re always seeking to fix the other guy when we won’t fix ourselves first. We Evangelicals are constantly in a huff about the condition of the other guy’s eye speck and not so concerned about our own log.

The answer, of course, is a simple one. Jesus notes it in the Gospel of John:

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”
—John 21:15-22

Here, Jesus is trying to restore Peter after Peter’s betrayal. But what very human trait does Peter exhibit? He points to John and says (and I’m paraphrasing here), “Yeah, I hear what you’re trying to say about me, but what about this other guy?”

If that doesn’t sum up Evangelicalism 2011, I don’t know what does. We seem perpetually worried about “the other guy” even as the Lord is trying to restore us to our proper position. (I find it telling that John notes this in the context of his own question about those who would betray Jesus, almost as if Peter were trying to get back at John for bringing up the issue and John includes this passage—and its answer—as a deflection back to Peter.)

Jesus’ response is so fitting, it almost makes me weep:

“…what is that to you? You follow me!”

Heaven knows that I am a messed up person. Every day I have to remind myself that the only way the Lord is going to work through me is if I’m right with Him. And that’s going to take an enormous amount of work on His part. My part is to be willing and open to receive His fixes. Yet if I’m perpetually trying to hear about someone else’s fixes and trying to fix that other person my way, I’ll neither hear nor receive my fixes.

And if I’m not prepped the way I should be to minister, then I’m wasting my time and the Lord’s.

Evangelicals, please, please, please hear this. If we don’t get our own house right, judgment will fall on it. It’s time to stop worrying about the other guy’s problems first and start asking the Lord to fix our own. We’ve become like Peter, attempting to deflect responsibility, even as the Lord is telling us what we need to be doing and to stop worrying so much about the other guy.

Every day, I hope to live not only by the Golden Rule but also by personalizing the words of Jesus: “…what is that to you, Dan? You follow me!”

What words will you live by?