The Always Answer

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…in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
—1 Peter 3:15-16 ESV

Peter writes that the answer we must always have ready is our reason for our hope in Christ.

I emphasize that point because too often I see that our defense comes down to answering more than we should. We open our mouths and wax poetic over any and all subjects as if the world’s wisdom rested solely between our ears.Stumped by the Question? For some, it is a life’s calling squeezing an infinite God into a diminutive box that can be attached to a keychain and whipped out when the need to go somewhere important calls.

In November, I will be 43. I’ve been a Christian for 29 years. On most doctrinal issues I’ve crafted a bullet-proof answer for anyone who asks. But I have less of them than I once did. What I desire to have instead of an answer for everything is the reason for my hope in Christ. I need to ensure that answer is always buffed and ready for the asking.

I think too many Christians suffer from a need to have not just their reason ready for their hope in Christ, but their reason for all that is, both seen and unseen. Ensuring that no one ever finds a chink in the spiritual edifice they’ve constructed drives them. They must possess an answer to everything.

But even the Bible leaves some questions unanswered. We don’t know exactly what heaven looks like, for instance. We know that Enoch and Elijah were taken up into heaven without dying, but how exactly does that work? And are they really the two witnesses returned to earth as described in Revelation? What are all the things that Jesus did that aren’t written down in the Bible, as the last verse in the Gospel of John says at its end? And those are only a few mysteries; I’m sure you could come up with plenty more.

When did “I don’t know” become the hardest thing for Christians to say? Why do some Christians feel compelled to answer life’s every question? Some of the men through whom God spoke, men who wrote the very words of the Bible, weren’t so bold as to provide a running discourse on every subject imaginable. Some had the nerve to say

Three things are too wonderful for me; four I do not understand: the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a virgin.
—Proverbs 30:18-19 ESV

The writer of Proverbs here didn’t try to erect an entire epistemology to explain these wonderful things. Why do so many Christians today think they can do better? Has God left us no enigmas at all?

I think it comes down to pride and fear. Pride in our ability to answer. Fear that if we cannot, the chink in our doctrinal armor will have been exposed. If only more Christians left enigmas alone rather than answer the way they do.

The one answer we should always be ready to give is based off the question, “Why do you hope in Jesus?” Our answer ultimately matters more than all others. Go back to the Bible and reason from it, but don’t forget that the answer always contains an element of the personal. Something of you has to be in there, something that no one else on the planet shares in common. Your story of faith in Christ matters. It is my hope that you know it well enough for it to be your “always answer.”

The Christian Walk in a Nutshell

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Here is the classic conundrum that has boggled the church in the last fifty years or so.

The charismatics say, “Well, the Holy Spirit says….”

The doctrinarians say, “Well, the Bible says….”

The neo-“Jesus People” say, “Well, Jesus did….”

Here’s the only truth: They all reinforce each other. You can’t have one without the others.

Tongues of Fire at PentecostYou want the Christian walk in a nutshell? Here it is: Those who love the Lord Jesus and serve Him alone are led by His Spirit to speak the Truth of the Scriptures while reaching out to other people like He did. That’s it. Doesn’t seem too hard, does it? Here’s all we need to understand as disciples of the Lord Jesus: We must love and serve the Lord alone:

It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. —Deuteronomy 6:13

And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. —Mark 12:30

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” —John 14:21

We must know Jesus and know His voice:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. —John 17:3

My sheep hear my voice, and I know them, and they follow me. —John 10:27

For all who are led by the Spirit of God are sons of God. —Romans 8:14

We must know the Scriptures:

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. —Colossians 3:16

And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. —Acts 4:31

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. —2 Timothy 3:16-17

We must get out there and reach people:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:18-20

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ —Matthew 25:34-40

Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. —John 14:12

That’s it—the Christian walk in a nutshell. Now what’s it going to take for us to live it?

“Judgmental Christians” and The Way of Christ for 2005

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I have been thinking quite a bit the last week about why we Christians are being progressively labeled “judgmental.” It is a word that seems to erupt out of the very fabric of society, smothering the voice of Christians in the public square, and offering a sanctuary for those who openly oppose, do not understand, or simply do not care to comprehend Christianity.

This is not a political blog, nor do I like mixing politics and the Christian faith. Too many Christian blogs and Web sites inextricably link the two and I wish to avoid that. Still, since politics is so critical a means of expression for many of those who do not side with Christian thought, it is a necessity to speak about this issue with some level of politics involved.

We live in an age when people are defined by what they are for or against. Nihilistic postmodernism has created an odd human, though, who seems to be more “against” than “for.” This last year drove that point home. Many politically-charged people argued vehemently against some person or issue, but when pressed were unable to articulate what they were actually for, or how to make the reverse of the thing they were against a reality. When the political season had run its course, we saw in those same people a new psychosis labeled “Post-election Stress & Trauma Syndrome” or (amusingly—no matter which side you are on) “PESTS.” This syndrome manifested in those who were largely against many things, but once they had wound up on the losing side of politics were unable to cope with the fact that their “against-ness,” once broken, left them nothing to be for. Their subsequent bout with PESTS being the natural outcome of having no positive ideas apart from their negative ones, they lived solely out of their anger toward what they are against.

When Christians spoke into the public square this year, the “judgmental” label was tossed around with abandon. I cannot ever remember hearing the word “judgmental” attached to Christians more than I did this year. Being a presidential election year surely made some of that true, but I think another force is at work here. It is the force of postmodern nihilism, the very heart of PESTS, and the core of what is left in people who dwell solely on the negative.

2004 will be remembered as the year in which postmodernism reached full flower. With its blooming comes a time when what we are for and against can no longer be assigned values (at least in the minds of proponents of postmodernism.) Relativism, so inherent in postmodern thought, has resulted in this resurgence of nihilism. That bleak outlook on life informed much of the discussion in politics this year. What the new Nietzsches accomplished in 2004’s discourse was to successfully stigmatize anyone who was actually for something, rather than being merely against something.

As a people who are defined by what (and who, especially) we are for, Christians drew the most attacks. Unable to understand that a worldview exists that does not merely state what it is against, postmodern voices in the public square operating solely out of a negative worldview successfully used the “judgmental” tag to label all opponents to their cause, opponents who actually stood for an issue. Nine times out of ten the ones labeled were Christians.

We should recognize this twisting. It is the same force that brands love “hate” and calls truth a “lie.” While this affords us Christians the proof we need that the world is hellbent on our destruction, we should not wear this with pride, but humility. We should not counter this opposition with noses in the air, but should instead become more humble in our recognition that the light of Christ only shows the darkness to be what it is. And we know how Mankind loves darkness.

In 2005 I believe we will see this labeling by those on the other side of Christ intensify. While we recognize the spiritual battle, our response should always be one of Christ the Servant. Our enemies are conquered by the burning coals they heap on themselves when we serve them out of true love. Our reminder for this year is to seek first the way of love while holding true to what is good, noble, and pure. No concession is needed to be what Christ has called us to be, but neither should we forget that the servant heart is what overcomes the world. For this coming year let us remember to always seek the way of servant love so that our enemies have nothing they can hold against us. We may never depart the judgmental label, but our enemies will look all the more foolish for using it.

Blessings for 2005.