Because We Have Been So Richly Blessed

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Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
—Matthew 10:8 KJV

A few weeks ago, I called for The Blogout for the Kingdom, a week devoid of all blogging so that we could put into practice what we have learned through interacting with other believers in the blogosphere. Jesus HealingFrom Sunday, November 20 through Saturday, November 26, I will be hanging up Cerulean Sanctum in order to concentrate on doing the work of the Kingdom instead of merely talking about or commenting on it. I have encouraged others of you to do the same.

My hope is that we will make real in the lives of other people what we already know to be God's truth. This is a call to minister to others in a way that you might not have done before, but have always wanted to try. Pleas consider taking this week to be bold in Christ in ways that are unfamiliar, but are what God has been calling you to do.

Breaking out of our Christian comfort zones is hard. For some other people, it's not so difficult as it is time consuming. How many things we know we should do that we have put off!

So that is what this time is about. For some it may mean serving Thanksgiving meals to the downtrodden. Others may take time given to blogging to create something special for a spouse as a means of showing thankfulness for his/her love and commitment. Or call a missions agency and asking what missionaries are having the hardest time with their support, then decide to support them, even if you don't know them or are not a part of their denomination. Perhaps it means visiting an elderly member of your congregation who may be hospitalized over Thanksgiving. Only the Lord can tell you what you need to do with the time you gain back from blogging and reading blogs. That is the heart and soul of The Blogout for the Kingdom.

As for me, I plan on handwriting letters to folks who have blessed my walk with Christ, thanking them for what they poured into me. I may not have all the addresses, but I plan on finding them. I also plan on taking blog time to write worship music for my church. I've written many songs in my life, but I've only performed them solo, never as a gift of worship for others to sing. In keeping with the week, the theme of those songs will be surrender and thankfulness for what the Lord has done for us all. Even as I'm writing, the Lord is giving me a burden to pray for all the readers of Cerulean Sanctum, so if you have a prayer request, let me know before midnight Saturday and I will lift up your request every day for the week. I intend to spend Saturday praying for other opportunities to minister during the week, too.

Consider withdrawing from the blogosphere for this week. If any of you are like me, writing your blog and reading what other bloggers write consumes more than an hour or two a day. For this week, that time is going back to the Lord for other things.

Bless you all. Thank you for hanging out here at Cerulean Sanctum. Lord willing, I'll be back here after the 26th.

For the King and the Kingdom,

Dan

Just How Hard Is It to Be Saved?

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About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.
—Acts 16:25-34 ESV

…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.”
—Romans 10:9-11 ESV

No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
—John 6:44 ESV

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.
—1 Corinthians 12:3 ESV

I like to follow trends in the Church and in the Christian blogosphere. One trend that is gaining power attempts to tell who’s in and who’s out by questioning if some people who think they’re saved really aren’t. Jesus Saves barnAny consistent readers of Cerulean Sanctum will know that on more than one occasion I’ve quoted Leonard Ravenhill asking if only 2% of professed Christians are truly born again. So even here there’s been some of that same rhetoric.

John Piper has a new book out called God Is the Gospel and it’s stirring up controversy about this very topic of how one is saved. Over at Old Truth, there was a post about decisional regeneration that adds fuel to the fire.

The debates about who’s in and who’s out rage, but I have to wonder if we are making it too hard. Look at the four verses posted above, for instance.

In the case of the jailer, look how simple his conversion was. Believe on the Lord Jesus Christ and you’ll be saved. Did the Lord draw him? Yes, in the middle of despair, the Holy Spirit was drawing him. Did Paul ask anything of him other than to believe? Not that’s listed here. Nor does Luke list anything different said by Paul than what the apostle himself outlines in the Romans passage above.

We can try to second-guess God on this, piling up other requirements, but isn’t that adding to the Gospel? If someone confesses with their mouth that Jesus Christ is Lord, why is there reason to believe that God has not drawn that person?

My confession is that I’m a Lordship salvation person. Have been for a long time. But that puts me in the company of others who make coming to Jesus a real trial.

Perhaps the problem here is one of theological systems.

The Calvinist position is hard to hold because persistence of the saints becomes a problem. What do you do with people who profess Christ then seemingly fall away. The out for Calvinists is saying that those people never really were drawn by God in the first place and therefore never made a true profession of faith. But do the Scriptures above, when taken together, paint that picture? It sure doesn’t seem so. It certainly appears that someone can be drawn of God, confess Christ with their lips and believe in their heart and still have the possibility there for falling away. Saying they were never a Christian in the first place seems like a lazy out.

Those against decisional regeneration are confronted with the fact that the jailer responded not because he was confronted with the full measure of the Gospel, but because he was in despair. He was ready to be saved without hearing a full Gospel presentation. He didn’t say to Paul, “I’m a sinner under full conviction of the Spirit as He’s brought me to the foot of the cross!” His rationale was that his boss was going to kill him OR he was astonished at the miracle earthquake that made it possible for the apostles to leave. I know plenty of people who became Christians at a remarkably low point in their lives or because they were confronted with a miracle. Is their salvation null and void? Can God not use situations to draw people? Do the passages above say that?

A Lordship salvation person, like me, struggles for a couple reasons. One is that I’m forced into an Arminian position, even though I don’t want to ascribe to it, simply because I have to struggle with the same issue as the Calvinists: what to do with people who fall away. The other is that the verses above do not say anything about the actual living out of the Lordship of Christ in one’s life. It’s assumed, obviously, but the question must be asked then if the process of Lordship begins at conversion and progresses, or is completely in place at conversion. The former makes salvation progressive while the latter makes it instantaneous. A quandary, obviously.

I could go into great deal about how all the other views on this struggle, but that doesn’t provide a solution to the original question: are we adding too many qualifiers to a person’s coming to Christ?

I would truly like to hear what other people think about this. Just how hard is it to be saved?

The Little Things: Homes & Churches That Say, “Keep Out!”

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Michael did particularly well in the Internet boom. He and Linda bought a large home as a result of that success. But that home was never just theirs alone; that home belonged to their church—and to anyone else who wanted to drop by. And there was always someone dropping by.

My wife and I had the pleasure of hanging out at Michael and Linda's place. We witnessed some baptisms in their pool, ate several dinners there, and I weekly practiced our worship music in their basement. Magnifying GlassWhen they learned we would be moving away, Michael and Linda sent us off by taking their time to make us Cincinnati-style chili from scratch. Nice touch.

Michael and Linda are the epitome of hospitality. Their home is open to anyone because they understand that God has a heart for sojourners and those who need a place to lay their heads. Michael and Linda are our inspiration.

It doesn't take a protracted examination of our American society to see that we have fostered a culture of desert islands upon which a family here and a single there and an elderly couple over there float in the same social ocean, but have virtually no real contact. With civilization itself based on a foundation of strong social ties, we seem to be heading for a collapse of that civilization if we do not restore the broken-down relational machinery God built into us.

Last year, as I was trying to understand the whole Emergent thing, I picked up a book by Joe Myers called A Search to Belong. This book was getting great press within Emergent ranks, so I read it and promptly felt my stomach sink. One particular passage flat-out made me seethe. Myers insisted that it was too much for some people to enter another person's home and that we should not expect people to want to do this.

Now I'm no expert on sociology, but the bigger question has to be, What happened to hospitality that we've bred people who suffer fits of anxiety should they have to come to someone else's house?

Church, what happened to hospitality?

Do we no longer practice it because

  • It takes too much time?
  • We have too many expensive things in our homes that can break?
  • It costs too much money to be hospitable?
  • We have no physical energy reserves that we can use to make others feel connected?
  • We don't like our space being invaded by others?
  • People, in general, give us a rash?
  • We're too busy shoring up our own nuclear family?

I wonder if the problem stems from this passage:

Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.
—1 Peter 4:8-9 ESV

Maybe we are trapped in that sinful no man's land where if we did practice hospitality, we'd grumble about it—grumbling's a sin, right? Better to not grumble by not having anything to do with hospitality and then everything's okay. Who can say?

I remember my parents entertaining people at our family home all the time. They went to other people's houses all the time. But as I look around, I get the discouraging sense that this idea is passing away with that generation. I hope that isn't the case, but it's what I see.

You would hope that the Church would do a better job of this, but I find that hospitality is as commonly practiced by people who don't know the Lord as those who do. I'm just as likely to hear of someone who acts like the devil's compadre but who lets his buddies crash at his place as much as I hear that Christians welcome even their own kind into their homes.

And what is the point of having greeters at a Church? They have greeters at Wal-Mart, but that doesn't make me feel loved by Sam Walton's megacorporation. Sure, it feels nice to have someone shake your hand, but if it goes no further than that, what's the point? Too often the onus is on people visiting a church to reach out to the church members rather than it being the other way around. Shouldn't we be the ones to note the visitors—or in our own fractured relational world within our churches can we not tell the regulars from the visitors? And if you consider Myer's comment, if folks get a nervous tic thinking about going into someone else's home, what does it mean for them to go into their church—and then have to be the one who makes small talk?

Even before we met Michael and Linda, my wife and I decided that we would be the ones who sought to bring people together and show others hospitality. We've tried very hard at this, but the results have been middling. As much as we want to be hospitable, we sometimes wonder if people want to receive that hospitality. Perhaps Joe Myers is right. We may have reached a place where being in another's home is too much of a freak-out for too many people. Maybe the failure of people to practice hospitality has spawned a generation unable to not only practice it, but receive it as well.

But we will not stop being hospitable.

As for our churches, we should identify the people who are blessed with the gift of hospitality and underwrite them. Huh, you say? Well, what if we designated church funds for use by the most hospitable people in our churches to locate the new people every Sunday, then offer to take them out to a local restaurant for lunch after the meeting? The church could pick up the visitor's tab. Those same hospitable people could have visitors over to their own home later (regardless of what Myers says.) Wouldn't that be more effective to reaching out to others than what we are doing now? If the Church is not overflowing with the grace that pours out through hospitality, then where will people see it practiced?

What if the hospitality of early Christians was one of the very things that set them off from the people around them, the practice of hospitality being the very aroma of heaven to the lost and perishing?

Do we really believe this verse?

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
—Hebrews 13:2 ESV

Or don't we? How many individual and corporate blessings have we missed because we failed to be hospitable in our homes and churches?

Remember, we are awaiting a heavenly dinner party called "The Marriage Supper of the Lamb." If we're not emulating that idea this side of heaven, will we appreciate that Supper when we finally sit down for it?

Some things you can do to practice hospitality:

At home

  • Pray that God would fill you with love for other people and with hospitality
  • Let other people know you have an open home
  • Let your children know that you have an open home
  • Invite all your neighbors over for a backyard BBQ
  • Periodically invite one neighbor family over to your house for a 1:1 time
  • Invite people from your church over who would not get invited elsewhere
  • If you are worried about a dirty house, pay a responsible young person in the neighborhood or your church to help you clean before and after get-togethers
  • Host church events at your home
  • Take a cooking or entertaining class
  • Teach a cooking or entertaining class in your home
  • Cook for neighbors and church members when they are sick or overwhelmed
  • Remember that you need no reason to have people over

At church

  • Pray that God would fill your church with love for other people and with hospitality
  • Identify the most welcoming and hospitable people in your church and work with them to develop that gift
  • When visitors come:
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    • Make certain your hospitality folks identify them and offer to sit with them
    • Offer to take them out to lunch—on the church's tab—after the service
    • Don't put the onus on visitors to identify themselves, but put that on the hospitality team to identify visitors
    • Hospitality team should offer to have them over for a home cooked meal (pastors should consider this also!)

If we worked harder at this little thing, I believe we would go a long way to strengthening families, couples, singles, churches, and neighborhoods for the Lord.