The End of the Cult of Suffering?

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One of the strangest phenomena I’ve witnessed in contemporary Christianity has been the rise of what I call the Cult of Suffering. Young Christians (under 40), usually with allegiances to the Young, Restless, and Reformed movement, glamorize suffering without relief as some sort of spiritual badge of honor, something they want to hold in high regard as a means to be more godly.

I first noticed this “cult” more than a decade years ago. What struck me as most bizarre is that most self-proclaimed members had never truly suffered even once in their lives, yet they wrote online missives proclaiming the joys of suffering.

Here’s the thing: Suffering isn’t wonderful. In fact, suffering because of the human condition sucks. The depths to which such suffering can go are nearly limitless in some cases. No one should wish that on themselves.

Fast forward a few years. Now many of those most entrenched in the Cult of Suffering are experiencing something new.

What? Genuine suffering. Some from becoming pastors and getting involved in the messier side of ministry. Some from having true suffering finally hit closer to home.

There’s something about getting older that changes the tint of rose-colored glasses. Those pro-suffering folks have now added a few years. They’ve buried parents who died after excruciating battles with cancer or some other pain-filled, debilitating disease. They’ve seen young children cut down. They’ve had to counsel people with serious mental illness. They’ve had to plunge into the septic tank of life. Suffering no longer affects someone else. It has come home to roost.

The result? Many of those in the Cult of Suffering have backed off their previous adoration of human suffering.

I think part of the problem is that too many of those folks conflated suffering for Christ with general human suffering due to sin.

I don’t see those sufferings as the same.

Jesus routinely praised people who came to Him because they were not content to suffer. Jesus regularly called those people faithful because they sought Him out as a way out of their suffering.

The hemorrhaging women who spent 12 years looking for a cure.

Bind Bartimaeus, who would not stop shouting for Jesus to heal him even when others told him to shut up.

The Samaritan woman with the possessed daughter who would not take Jesus’ rebuff for an answer.

And on and on.

FAITHFUL because they were NOT content to suffer or see those they loved suffer.

The Bible says this about Jesus:

That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”
—Matthew 8:16-17 ESV

What did Jesus say about His reason for coming?

And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
—Luke 4:17-21 ESV

And John writes this about Jesus’ purpose:

The reason the Son of God appeared was to destroy the works of the devil.
—1 John 3:8b ESV

The Kingdom of God does not have a place for such suffering. Jesus came to deal with it.

So why does Jesus say his followers will suffer? Because they seek to be like Him.

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted…
—2 Timothy 3:12 ESV

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
—Matthew 5:10-12 ESV

There’s the difference between types of suffering.

Jesus wasn’t of two minds on this issue because He understood the distinction between leprosy, barrenness, and demon possession and being persecuted for faith in Him.

The Cult of Suffering never made that distinction. Now they have come face to face with disease, misery, and death, and it doesn’t seem so wonderful. Sadly, some are even questioning their faith or the goodness of God because of their mistaken notions about suffering. I know, because I keep stumbling across their recent confessions online.

It didn’t have to come to that.

Suffering because of the human condition outright sucks. Jesus came to address it.

Never make peace with the kind of suffering the Enemy brings. Never. The Bible tells us how we should respond:

And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
—Luke 18:1-8 ESV

“Give me justice against my adversary” indeed.

I find it interesting that Jesus concludes that story by asking if He will find faith when He returns. What kind of faith is He referring to? The kind that never gives up and is never content to suffer from the human condition. The kind of faith displayed by the hemorrhaging woman who would not be content with sickness, even after 12 years with no relief. The kind of faith displayed by a Samaritan woman who would not take no for an answer, even when it was from the lips of her Maker. And the kind of faith displayed by a man who did not want to continue to suffer from blindness, so he would not let anyone quiet him when he saw his opportunity to be free from suffering. The kind that relentlessly demands vindication against an enemy who sows suffering—the Enemy.

THAT kind of faithful.

“But Dan, what about Paul’s thorn in the flesh?”

This is the the typical response from people who simply don’t want to deal with a Biblical response to suffering, who somehow want to make peace with misery.

Never give upIf God comes to you and explicitly says that your suffering has a purpose to keep your pride from possibly disqualifying you from His glory, then yes, be content. Otherwise, don’t be. And I can tell you right now that God is not using suffering in most people to keep them from being disqualified from His glory, or else He would have said the same thing to that hemorrhaging woman, that blind man, and that Samaritan woman, and all those other great men and women of the faith who were called faithful because they weren’t content to suffer.

In other words, never stop seeking God for relief from suffering unless you get a clear revelation from Him that explicitly states otherwise.

Never give up seeking God for relief from suffering. Never!

And to those former members of the Cult of Suffering who are questioning everything now that genuine suffering is theirs, I say the same.

Donald Miller and the Anti-Church

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Donald Miller is known for one thing: writing Blue Like Jazz. That book captured the zeitgeist of many younger believers. Heck, it got a movie treatment. Seriously.

I thought the book was a self-indulgent mess that reeked of everything that’s off-kilter with a younger generation of Christians that isn’t satisfied with eschewing the Evangelical subculture but wants to toy with established doctrine too.

In other words, I’m not an apologist for Donald Miller.

Miller stepped in it this week when he wrote a blog post saying he doesn’t attend church often because he finds he doesn’t connect to God there. You can read that confession: “I Don’t Worship God by Singing. I Connect With Him Elsewhere.

I think a lot of men were nodding their heads after reading that post. I guess they did it in secret, too, because Miller certainly raised the hackles of a LOT of people. So much so he had to a write a retraction. Or maybe it’s a clarification. Probably the latter: “Why I Don’t Go to Church Very Often, a Follow Up Blog.”

In between, some notable Evangelical voices had to show their superiority to the obviously backslidden Miller by schooling him on how REAL Christians should think and act. Of course, they quoted the go-to passage whenever someone appears not to be “into” church all that much:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
—Hebrews 10:24-25 ESV

Denny Burk had one of the most brutal rebuttals: “Donald Miller’s prescription for spiritual suicide.”

Burk writes:

It is very clear that Miller’s view of the church differs markedly from what we find in scripture.

After reading Burk’s rebuttal, it seemed clear to me that Burk’s view of church differs markedly from what we find in Scripture too.

In fact, I’d love to see a modern Evangelical church that even gets close to resembling anything I see in the New Testament.

Church as entertainmentEvery Sunday, Americans flock to giant, hangar-like theaters, where rock music with shallow lyrics that most people can’t sing along with well blares out of $200,000 sound systems for a scientifically prescribed number of minutes before some attractive woman gets up and makes an appeal for money. Then a goateed guy in a Hawaiian or bowling shirt talks for a half hour about how we can all enjoy our best life now by doing something that tangentially has to do with the Bible. And maybe Jesus. Maybe. There’s another song, and then everyone goes to IHOP for all-you-can-eat pancakes.

That’s what Church in America has become. That’s what Denny Burk says we must all attend every Sunday lest we commit spiritual suicide.

Excuse me, but it seems to me that attending something like that is the real spiritual suicide. And Evangelicals are committing it weekly.

Donald Miller says he connects better to God when he’s working than when he’s attending something like I just described.

Can anyone blame him?

I suspect there are many Donald Millers out there who went to a pale imitation of New Testament church and didn’t find God there. And when Denny Burk plays apologist for such an Ichabod “church,” how can he be taken seriously?

I’m sure Burk would probably endorse a more serious church, one that wouldn’t be a dog and pony show. But when all is written, is his version any better?

Are the people in Burk’s idea of church selling their possessions and dropping them at the feet of the apostles?

Does his church maintain a common purse so that no one in the church ever suffers need?

Does his church allow a few prophets to speak revelatory words from the Lord through the Holy Spirit and then have other wise people weigh those words?

Does his church encourage tongues and people who can interpret those tongues?

Does his church celebrate communion as a full meal and not just a thimble of grape juice and a stale cracker?

Does his church encourage others to bring their prayer requests and then prays over them all?

Does his church meet together daily in each other’s homes?

Does his church worship in such a way that the meeting place is shaken by God?

Well?

Just what is Burk defending that he chastises Miller for eschewing it? Why aren’t the leaders of those off churches faulted instead for delivering such a wan imitation of a genuine New Testament church that spiritually astute people find a whole bunch of smoke and mirrors and not a whole lot of God?

In the end, Miller may be edging toward a bad position, but in his edging is a stinging indictment. If our churches today are connecting people with cultural entertainment and not with a risen Lord, then what person in his right mind would want that? And what right-minded person would defend it?

Anymore, I don’t encounter much of God in a traditional Evangelical church setting. I have a hard time with the music, and I’m a musician. I wish the words were more meaningful and the tunes more melodic. I wish there were more quiet, contemplative songs. I wish we worshiped God in ways that didn’t always come down to something that emanated from Hillsong or the pen of Chris Tomlin. I keep hoping for a bright, airy space filled with people who minister to each other. I want to see the assembly of the people of God filled with prayers, and not just for a couple minutes. We need to use our individual gifts on a Sunday, and not just stare dully at a stage from whence the show pours forth. We each need to practice our spiritual gifts with each other in the assembly, because that’s what God gave them to us for. We need to eat a real meal together and bear each other’s burdens so that people leave encouraged and strengthened and not burdened by yet one more thing the pastor said they’re doing half-heartedly or altogether wrong. And we need to know that someone at that church has our back if the going gets rough. And we need to know whose back we’ve got when he or she stumbles.

Donald Miller needs that too.

And Denny Burk needs to open the Bible he teaches professionally and get a real vision for what the Church in America must be. He needs his definition of what the Church is altered so that it’s not a building and not an activity done once a week, but a living, vital people filled by the Holy Spirit and sealed for the Kingdom, who are the Church wherever any single Spirit-filled believer goes, regardless of how many go with him or her.

God help us that we have these national voices, who supposedly speak truth about the Christian life, and yet they can’t even get the basics right!

The truly sad part is that the person who asks if we’re doing it right is the one who receives the beat-down. Confess in all honestly that such a church as Miller avoids doesn’t personally provide a solid connection to God and it’s the questioner who is on the receiving end of the resulting indignation. The questioner is wrong. The questioner is spiritually immature or deficient. The questioner is the one committing spiritual suicide.

I have one word: Maranatha!

Sports Rise, Church Fall?

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Sports as religion?Over at Al Mohler’s site, he adds to the talking point that sports, notably the Super Bowl, are the new American religion. Over at Amazon.com, several “unhelpful” review comments for my negative review of the Christian book Transformed got me wondering about doing versus being.

What they do they have in common?

A few weeks ago, I read an article about the sameness of today’s movies. The author argued that all films today seem the same because we Americans no longer have an approved set of themes that define us as Americans. If we make a movie about the greatness of America, people who don’t think America is great will not go to see it. We can’t do a movie about religion’s steadying influence on the American Way of Life because a lot of people aren’t religious. We can’t talk about the sanctity of family because that means too many different things to different people.

About the only script we can agree upon is that oppression is bad. And in America 2014, oppression is seen as little more than bad people preventing us from doing what we want to do. It doesn’t get blander than that.

Enter the Super Bowl.

For a prescribed number of hours, Americans can agree on one event that promises a football game, some entertaining commercials, and a mid-game spectacle. A free, package deal that is harmless enough and gives us an excuse to socialize and eat too much. And unlike Thanksgiving, we can pick and choose with whom we hang out.

From this, some claim that sports are our new religion.

Nah.

Instead, sports—well, the Super Bowl at least—are America’s last touch stone.

Religion stopped being a touch stone when we became aware of too many religions. Sure, we in America sort of kind of chose Christianity, but now we’re swimming in 20,000 brands of Christianity, and who can choose the right one? They all seem a little factious, too, with one claiming to be better than another.

Plus, they are all so demanding.

Which brings us my Amazon review.

The main thought in the book Transformed by Caesar Kalinowski is What if Christianity were more about being and less about doing?

What person today doesn’t want Christianity to be more about being and less about doing?

Well, pretty much everyone, because I think people feel maxed out. They can spare one Sunday evening a year, but don’t ask them to spare every Sunday morning and a whole lot of other days and evenings along with them. One more thing on the schedule? God help us!

Maybe we are run rugged. Maybe we are lazy.

In a way, it doesn’t matter, because whatever the truth is, the perception is that if one more person asks us to do one more thing, we’re going to go postal.

Kalinowski’s book doesn’t help. That promise of just being able to be gets turned into “change all your traditional church activities into  missional community activities.” Swap overscheduled for a cool, hip, quasi-religious word, intentional. Feel more Christian yet?

Well, no.

What happened to the promise of just being?

That’s a good question, but it’s not one Christian leaders are answering. Give more money, attend more conferences, be more available, help more people, and do more stuff for the Kingdom. In the end, for whatever reason, the response from the guy with bags under his eyes is no. So people turn on the tube and watch the Big Game instead. It doesn’t ask much from them. Then, when the hoopla is over sometime around 10 p.m. or so, folks head home to bed and get ready for the next day at work. See you next year.

I don’t think church leaders get this. So nothing changes.

I don’t think there’s enough being in the American Church. We’re not teaching people how to abide in Christ. We’re teaching them the Christian life consists of a bunch of disconnected activities and to-do list items, and people are saying no. Why wouldn’t they?

It’s not that the Super Bowl is America’s new religion. It’s just that it’s easy. Meanwhile, the Church keeps loading up overloaded people with more things to do. Meanwhile, Jesus goes missing amid all the hubbub.