Why Men Don’t Pray

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Let’s listen in on the end of a Christian men’s group meeting:

Guy 1: Great Bible study! Now who has prayer requests?

Guy 2, raising a hand: I inherited a couple thousand dollars from an aunt who died, and I need prayer to know how to best handle the money.

Guy 3: Put it in a stock index fund. Tracks the stock market and since it’s always going up over time, you win.

Guy 4: Have you looked into a 529 account? Little Joey will be going to college some day. Gotta remember that.

Guy 5: There’s the upcoming mission trip for the youth. I hear a lot of the kids don’t have enough money to go. You could write it off. Advance the Kingdom and all that.

Guy 3 to Guy 5: But if he invests it, he could make money and still turn some over in the future. Let his interest fund the mission trip five years from now.

Guy 6: This is a blessing from God. He means it to meet your needs. Your car’s not lookin’ all that hot right now. Didn’t you say the transmission needed work?

Guy 2 to Guy 6: True, but…

{Twenty minutes later…}

Guy 4: College, man. I’m telling you. It’ll cost a quarter million for four years the way things are going. Save now.

Guy 1: It’s almost 9:30, guys. Looks like we’ve pretty much shot our time, so anyone want to close in prayer?

{Guy 2 raises his hand}

Guy 1: Go for it.

Guy 2: Thank you, Lord, for this time. We pray you’d bless us and all our families. Help us to know you more. Amen.

All the Guys: Amen.

Sound familiar? I’d say that’s an eerily close script for just about every group of Christian men I’ve ever been a part of. Mention praying for each other’s needs and for the needs of the Body and you’ll hear 99 percent advice and 1 percent prayer.

I don’t remember it being that bad in my ancient past, though. And as much as it’s easy to blame men for this (to say they just aren’t spiritual enough today), I have another theory.

Consider all the changes wrought in our society in the last fifty years.

  • Companies fire men at the drop of a hat, even if they do good work.
  • Women now fight them for their jobs—and win.
  • The feminist movement questioned men’s very raison d’être, and that questioning trickled down into society as a whole.
  • TV went from Father Knows Best to showing dad routinely outsmarted by everyone, including the family dog.
  • Men aren’t reading the lay of the society’s land well. Too many changes happening too fast. Even in church on Sunday, they hear the message they’re not doing it right.

In short, I believe many men—many Christian men—struggle with feelings of incompetence. They wonder if they do anything well. GaggedThey fear that the future will somehow reveal their inadequacies, and they’ll be made a laughingstock.

I’m no psychiatrist. I’m down on psychology. But when I talk to other men, I see them struggling with these issues. It’s like watching Death of a Salesman or Glengarry Glen Ross looping in the lives of many men.

I believe this comes out in the way men approach prayer today.

A problem arises as expressed through a prayer concern. Suddenly, a chance to show competence—to let someone else know that I’ve heard what he said and I might be able to resolve it then and there, as if God had miraculously touched my mind with the answer! I can be helpful! I can make a difference!

I can be competent!

A more disturbing side exists to this, too. Intellectual competence in providing the winning solution to someone’s problem isn’t the only competence issue at stake here. Prayer becomes a comptetence issue, as well.

To many men, providing a common sense answer to a prayer need means not running the risk that prayer may not work. We prayed about Steve’s inheritance and he wound up getting taken by some shyster financial advisor. Then who’s wrong? Maybe our prayers failed the competency test. Maybe our faith failed that test, too. Maybe we’re not godly enough for God to take our prayers seriously. We’ve botched everything else, so why not this, too?

That fear of being shown incompetent doesn’t afflict women as much as men. I think the main competence issue women struggle with concerns raising their kids. Yes, that’s a leaden weight, too, but I think men tend to struggle with competence in every aspect of their lives. It’s why shows of bravado empower men. To be king of the hill carries some meaning.

Now we can inject all sorts of spiritual advice into this. We can talk about dying to self. We can talk about grace. But men simply aren’t experiencing those in their lives because what they get from the church on Sunday doesn’t have enough steam to get them past the gauntlet of potential incompetence they must run through the rest of the week. The car breaks down, and it’s so complex they can’t fix it. When their kids ask for help on algebra, they can’t do it. They can’t work enough hours in the week to avoid the offshoring due to hit their company. They can’t meet all the requirements the parachurch ministry says they must meet to be a Christian husband. They don’t even know where to start in prayer to address all these lacks. So they don’t even try.

And that’s my take on why men today don’t pray.

Is Your Church Rightfully Embarrassing?

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Skateboarding ecclesiastical dudes!We seem to be having more than our share lately of worship services that don’t follow the bulletin. We don’t have a service outline in our bulleting for just that reason. Still, since we started attending in December 2004, I’ve noticed an uptick of services when you can just throw the script away.

I love that. I wish more churches pitched their scripted Sunday mornings. (I wish more churches had reason to deviate from the script, but sadly, I won’t hold my breath on that one.)

Yesterday, God showed up again palpably. Last time, I was moved, but this time I just watched. It’s not about me. If He blessed others rather than me this time, that’s super.

Worship team practice before the service stunk, but when it came time to play, grace prevailed and the music flowed. The atmosphere changed in the church and you could tell something was stirring.

One of the things I appreciate about my church concerns the openness to letting anyone talk. The pastor and elders do a fine job of knowing when to let others stand up and take the microphone. That’s a real gift. It also means everyone’s involved in the service. People don’t just sponge it all up; they contribute in tangible ways.

I feel blessed to be a part of a church that has so many positives going for it.

I love to see my wife dance in church. Several of the women danced spontaneously—yet another blessing to have that openness to express one’s worship through dancing. But by the time the A/C kicked in (82 degrees in March?) I was pretty sweaty and so was my wife. We fanned each other after I came down from behind the drums.

We sit near the front. Since our church does draw a rural crowd, we get a lot of folks who sit in the last third of the church. Most of the visitors do, anyway. But this morning, two women visitors sat behind us. During the offering time, the church breaks up to greet others, so we chatted with the visitors.

Moments later, one of the men of the church approached the pastor with several things he felt we should be praying for. He listed the needs and called people up for prayer. At that point, I knew the pastor wouldn’t be preaching that morning and I got that “Oh no, the visitors aren’t going to see a normal Sunday” feeling.

It’s a mixed feeling. I want people to come back. I know when I’m out of town and visit another church, it’s always disconcerting to me to show up on that weird Sunday when nothing’s the way it normally is. I’m always fascinated by what constitutes “normal” church for other people, so I get disappointed when I get the guest speaker or it’s “Raise Money for the New Children’s Wing” Sunday or some other aberrant meeting.

So when it got a little “pentecostal” during the extended prayer time, I had that feeling wash over me—the “Hey, it’s not even noon, so no one can be drunk” riff on Peter’s original Pentecost sermon. When the worship team got called back up to the front, I had this in mind about our visitors:

If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
—1 Corinthians 14:23-26

Plenty of building up happened Sunday. God blessed people and they blessed Him in return. That’s the best you can hope for on any given Sunday. Even if the blessing this particular Sunday might be perceived by outsiders as a bit unconventional.

I’m perfectly fine with whatever looniness I exhibit. I learned a long time ago not to be so stuck on myself that I keep God from doing a work in me or through me. But what about those visitors?

As you all well know, I’m not ashamed of the charismata. Yet I always get a little voice inside me saying, “What are the visitors thinking?” What I consider perfectly normal, they might think is…well, loony.

Or better, rightfully embarrassing.

The cross is embarrassing in some ways, isn’t it? We crucified our God. Not too many adherents of a particular religion are willing to accept that kind of blame. Some Christian churches aren’t, either. They got rid of the cross a long time ago. All that talk of dying to self made the visitors squirm.

Though it’s a more common practice today in Evangelicalism, the laying on of hands may embarrass some. We’re not a high touch culture, preferring our personal space. Hugging other people in church becomes a no-no, too. And let’s not get started on that holy kiss, either.

Christians cry in church, too. Even grown men. The reasons for doing so are legion, but in public they’re more rigidly defined. Seeing someone go outside those definitions, even in church, makes some people tense.

I think the mark of a good church is its willingness to be rightfully embarrassing, even if it might drive away potential members. The Gospel itself is embarrassing because it upends every standard cultural convention. Love your enemies. Pray for those who persecute you. If someone strikes you, offer the other cheek. Don’t hold grudges, forgive. Deny yourself in order to supply others. That baldfaced countercultural response drives some to consider us loony. We’re an embarrassment.

Or at least we should be.

Paul’s comments to the smug Corinthian church oozes with irony:

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
—1 Corinthians 4:7-10

We Christians have nothing to apologize for. If we’re truly living out the words of our Lord Jesus, nothing (or no one) can embarrass us. We are dead to the world. That world can laugh all it wants, but in the end, we’ll get the final guffaw.

So what does your church do that’s rightfully embarrassing?

Prayer? No Thanks!

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A quick observation…

In the course of the 3.5 years Cerulean Sanctum’s been alive, I’ve publicly offered to pray for my readers at least two dozen times. praying.jpgAbout specific issues I posted on, general needs—whatever.

To my amazement, I would say less than a dozen people have taken me up on that offer. Curiously, of those who have, the majority are not Americans.
Me? Hey, anyone who wants to pray for me, please do! I’ll take all the prayer I can get. The thought that someone out there is praying for me means all the world to me.

So I’m amazed at the reticence of others to take me up on my offer to pray for them.

I’ve written previously that I believe that most of the world’s people are in hell already because they have no prayer covering, no born-again Christian praying for them.  I’m positive that even though they may not be Christians, those folks would embrace an offer from another person to pray for them.

So why is a Christian so reluctant to take another Christian up on a no-strings-attached offer of prayer?

Thoughts on this phenomenon?