Church Issues

Losing Jesus

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WaldoMore than anything else, I believe the cry of the human heart is to see and know Jesus. People may not be able to come to that conclusion on their own, but when put in the right perspective, the need becomes glaring.

Sadly, people have short memories and loyalties. Some have encountered Jesus only to lose Him somehow.

Protestants lost Jesus somewhere in the 16th century and seem curiously content to have consigned Him there.

Roman Catholics lost Jesus by focusing on everything related to Christianity that ISN’T Him.

The Orthodox lost Jesus amid a clutter of artwork intended to remind people of Him, as if He is no longer anywhere else to be found.

Charismatics lost Jesus by shifting their focus to the Holy Spirit, as if Jesus isn’t the one the Spirit points to relentlessly.

Cessationists lost Jesus because they stopped listening to what the Holy Spirit was saying about Him today.

Christian bloggers lost Jesus amid a cascade of words intended to prove how doctrinally correct they are 24/7/365.

Liberal Christians lost Jesus because they picked and chose what they liked about Him and rejected the rest.

Conservative Christians lost Jesus because they were conservatives first and followers of Jesus second.

It isn’t just some Christians who seem to have lost Jesus…

Jews lost Jesus because they didn’t seem aware that they had Him in the first place.

Hindus lost Jesus amid all the other deities they seem to keep creating daily.

Muslims lost Jesus by being the Roman Catholics of the non-Christian world and getting caught up in all the religious trappings that distract from Him.

Buddhists lost Jesus because they tossed out everything.

Pagans lost Jesus because they wanted everything but Him.

Communists lost Jesus because they couldn’t stop fighting over which of them would sit on His throne.

Socialists lost Jesus because they confused Him with bureaucratic government.

Atheists lost Jesus by making all of existence out to be this tiny, tiny box into which nothing can fit except for the hubris of atheism.

Here’s the thing: Jesus isn’t lost. The world’s people are.

Jesus said to His follower Thomas, who became known for doubting, just like us:

“I am the way, and the truth, and the life. No one comes to the Father except through me.”
—John 14:6 ESV

Only Jesus knows the way—because He IS the Way. Don’t lose hold of Him. And if you don’t have that hold on Him yet, ask and believe Him for it, and know that He will never lose you.

Out of the Shallows

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Lighthouse at sunsetYesterday, I switched the wallpaper on my computer. It shows lighthouses now.

I didn’t know a computer desktop wallpaper could be prophetic, but this morning, while praying, God showed me something, and when I looked up, I saw the lighthouse on the screen.

I am fully convinced that we as a Church are running out of time to get things right. We haven’t reached the end yet, but it’s nearer than ever.

We Christians in America have put ourselves in a place where we are like toddlers splashing in the water’s edge at the beach. Oh, look! A starfish. Oh, over there! A sand dollar. The water is warm. Mom waves to us. Look how clear the sky is. The water comes up to our knees.

That’s how we may think of shallow water.

But while that may be a comforting place for the small, it’s disastrous for anything larger—like the American Church.

I didn’t set out to think about lighthouses. It was only after prayer that the lighthouse made sense.

The Bible says that “deep calls to deep.” Out in the deep is where the unknown lurks. The deep is off limits to anyone but the experienced. The line of transition from the toddler splashing in the shallows to the salt-encrusted face of the grizzled sea captain extends from the shore to that great emptiness that stretches from horizon to horizon, where the land goes missing, and all points of reference vanish.

We use the lighthouse as a symbol of Christ guiding us home, but that’s a mistake. The lighthouse exists to warns of the shallows, to force us to head out to deeper water. The real danger is not in the great emptiness out at sea, it’s from being dashed to pieces in the shallows when the conditions turn against us.

As a Body of Christian Believers, the American Church needs to steer away from the shallows. We’ve been in them for far too long. We see them as safety, but that’s where the rocks are, and when the surf rises, and the winds along with them, the shallows are the most dangerous place to be.

God wants us deeper. We have to move away from our natural home on land. We must familiarize ourselves with the denizens of the deep in their natural environment and know their sonorous callings. We must become comfortable navigating by the stars and their dim, often difficult to read, guidance. We must see the lighthouse not as an inviting light, but as a warning to drive us to the real place of safety, even if that place doesn’t look safe on the surface.

Church, we must move out of the shallows. We must learn to navigate the ocean and its depths. We must know how to be at peace, even when no land is in sight. The times demand it.

In closing, this came to mind:

When Christian “Answers” Are Too Simplistic

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Many Christians are talking about what it means to be radical for Jesus. You’re either caught in the hellbound grip of the comfortable American Dream, or you give it all up to follow the Lord and therefore gain eternal life as a true disciple.

Alex and Bree are a young couple who read David Platt’s book Radical and decided they could no longer live the complacent hipster lifestyle they’d adopted. They sold their townhouse, quit their jobs as a videogame designer and a florist, and moved to Uganda, where they now serve as missionaries, working in an orphanage.

Rob and Tiffani, on the other hand, go to the same church as Alex and Bree once did. Tiffani works as a paralegal but is saving money to attend law school one day. After work, she holds down a second job as a waitress at an upscale restaurant, where Rob is one of the cooks and has a small vested interest in the restaurant as a limited partner. Both spend most of their day working, collapsing into bed at 10 p.m. each night. Neither has much time for church activities, but they are there in the seats every Sunday morning.

Alex and Bree versus Rob and Tiffani. Which couple is truly radical for Jesus?

What if you knew that Rob and Tiffani are the major dollar donors that make it possible for Alex and Bree to stay in Uganda? What if you knew that Tiffani works her second job solely to ensure that money keeps going to Alex and Bree?

Who is radical for Jesus now?

I don’t know about you, but I’m bored with facile arguments from within the Christian community. Most of the situations we set up to illustrate “Bible truths” are so disconnected from most people’s lives as to be utterly useless. No one can argue against them because they are so simplistic and obvious.

But people’s lives are not so easily measured. And what folks do with those lives is more complex than the simplistic bins we want to file them in.

I think that one reason that Christianity is suffering some losses in the United States is that smart people can see through the oversimplifications we sometimes hold out as “truth” on Sunday mornings. We attempt to take Scripture and shoehorn it into our perception of “genuine Christian living” only to find out that result leaves something to be desired—at least it does for those folks who think hard about implications.

Einstein: Duh!The problem is that not enough Christian leaders think about implications. Doesn’t matter what the topic is, they stay on the surface and then try to sell their biblical solution as the only way.

In the case of Rob and Tiffani, I think a lot of Christian leaders who ascribe to the new radicalism would condemn them  as not being radical enough. But what those leaders never consider is how folks like Rob and Tiffani are the ones who make it possible for others to pursue the kind of radical faith that the leaders hold up as necessary. Such is true in a lot of cases. People living a supposedly “self-centered, American Dream life” wind up funding big chunks of ministry because of the fact they ARE living according to the system. Take away the Robs and Tiffanis of the world, and you get a lot fewer Alexes and Brees as a result.

It’s not just that illustration I raise, either. Thousands of other cases exist that don’t fit our facile arguments of what genuine discipleship and commitment look like in real life.

More than ever, we need Christian leaders who go deeper. Not just deeper in Jesus, but deeper into the complex problems that face modern America.

Because I have to say that we are doing a terrible job communicating the essence of real discipleship to real people. Our answers are too simpleminded and not well considered. Living for Jesus doesn’t just mean handing out food to the homeless. Sometimes it means tackling entire systems of thought and redeeming them in Jesus name. Sadly, because we avoid the tougher problems in favor of the easy ones, our efforts are a figurative Band-Aid on a severed limb, and we pat ourselves on the back for what we label “radical ministry.”

Church, we have to do better. And doing better is going to ask more of us. And what is asked of us is going to be more complex than what we’re hearing from the pulpit on Sundays IF Christian leaders start examining what goes on beneath the veneer of real discipleship.

What is the radical Christian life? It’s not always the Alex and Bree response. Sometimes, it’s asking the harder question and then doing something about it.