When Christian “Answers” Are Too Simplistic

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Many Christians are talking about what it means to be radical for Jesus. You’re either caught in the hellbound grip of the comfortable American Dream, or you give it all up to follow the Lord and therefore gain eternal life as a true disciple.

Alex and Bree are a young couple who read David Platt’s book Radical and decided they could no longer live the complacent hipster lifestyle they’d adopted. They sold their townhouse, quit their jobs as a videogame designer and a florist, and moved to Uganda, where they now serve as missionaries, working in an orphanage.

Rob and Tiffani, on the other hand, go to the same church as Alex and Bree once did. Tiffani works as a paralegal but is saving money to attend law school one day. After work, she holds down a second job as a waitress at an upscale restaurant, where Rob is one of the cooks and has a small vested interest in the restaurant as a limited partner. Both spend most of their day working, collapsing into bed at 10 p.m. each night. Neither has much time for church activities, but they are there in the seats every Sunday morning.

Alex and Bree versus Rob and Tiffani. Which couple is truly radical for Jesus?

What if you knew that Rob and Tiffani are the major dollar donors that make it possible for Alex and Bree to stay in Uganda? What if you knew that Tiffani works her second job solely to ensure that money keeps going to Alex and Bree?

Who is radical for Jesus now?

I don’t know about you, but I’m bored with facile arguments from within the Christian community. Most of the situations we set up to illustrate “Bible truths” are so disconnected from most people’s lives as to be utterly useless. No one can argue against them because they are so simplistic and obvious.

But people’s lives are not so easily measured. And what folks do with those lives is more complex than the simplistic bins we want to file them in.

I think that one reason that Christianity is suffering some losses in the United States is that smart people can see through the oversimplifications we sometimes hold out as “truth” on Sunday mornings. We attempt to take Scripture and shoehorn it into our perception of “genuine Christian living” only to find out that result leaves something to be desired—at least it does for those folks who think hard about implications.

Einstein: Duh!The problem is that not enough Christian leaders think about implications. Doesn’t matter what the topic is, they stay on the surface and then try to sell their biblical solution as the only way.

In the case of Rob and Tiffani, I think a lot of Christian leaders who ascribe to the new radicalism would condemn them  as not being radical enough. But what those leaders never consider is how folks like Rob and Tiffani are the ones who make it possible for others to pursue the kind of radical faith that the leaders hold up as necessary. Such is true in a lot of cases. People living a supposedly “self-centered, American Dream life” wind up funding big chunks of ministry because of the fact they ARE living according to the system. Take away the Robs and Tiffanis of the world, and you get a lot fewer Alexes and Brees as a result.

It’s not just that illustration I raise, either. Thousands of other cases exist that don’t fit our facile arguments of what genuine discipleship and commitment look like in real life.

More than ever, we need Christian leaders who go deeper. Not just deeper in Jesus, but deeper into the complex problems that face modern America.

Because I have to say that we are doing a terrible job communicating the essence of real discipleship to real people. Our answers are too simpleminded and not well considered. Living for Jesus doesn’t just mean handing out food to the homeless. Sometimes it means tackling entire systems of thought and redeeming them in Jesus name. Sadly, because we avoid the tougher problems in favor of the easy ones, our efforts are a figurative Band-Aid on a severed limb, and we pat ourselves on the back for what we label “radical ministry.”

Church, we have to do better. And doing better is going to ask more of us. And what is asked of us is going to be more complex than what we’re hearing from the pulpit on Sundays IF Christian leaders start examining what goes on beneath the veneer of real discipleship.

What is the radical Christian life? It’s not always the Alex and Bree response. Sometimes, it’s asking the harder question and then doing something about it.

The Finger in the Mirror

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We hear the word repentance bandied about in Christians circles, and in some of those circles, it’s practically a mantra. The list of things we Christians need to repent from is an arm long, filled with things like lust, jealousy, faithlessness, failure to tithe, lack of a decent quiet time, etc.

We also hear pastors and parachurch leaders going on and on about the culture wars. Each day seems to bring a new call to arms from some ministry or self-appointed Christian leader to pray and/or write our political reps over homosexual marriage, abortion, Obama’s health care package, illegal immigration, the rise of Islam and jihad, and so on. The list is nearly endless.

But what I NEVER hear is a combination of the two messages that asks Christians to repent for our complicity in helping to empower the very culture war problems we fight. Never.

A friend sent me a call to prayer for the gathering of Muslims due to take place Friday, Sept. 26, 2009,  in Washington, D.C. Evidently, Islam is trying yet again to market itself as the religion of peace, even as it promotes Sharia law, says little about terrorism,  and advocates a host of legalistic follies that oppose the Gospel of Grace and send millions into a Christless eternity.

When I read that call to prayer arms, I had to ask the question that Christians in America avoid at all cost: In what ways am I at fault for this?

A few thoughts to consider:

  • If American Christians had continued to follow the way of Jesus in ministering to the sick, would we have the health care debate now tearing our country apart?
  • If American Christians had continued to follow the way of Jesus in caring for the orphan, the widow, and the elderly, would we have abortion on demand and a nearly bankrupt Social Security system?
  • If American Christians had continued to follow the way of Jesus in visiting the prisoner, would we have a sky-high recidivism rate?
  • If American Christians had continued to follow the way of Jesus in caring for the poor, Do we truly believe He is the answer?would we have government welfare and the burden of having fostered a society-wide victim mentality?
  • If American Christians had continued to follow the way of Jesus in loving the outcast, would we still be fighting the homosexual agenda on its proponents’ terms or battling race and illegal immigration  issues?
  • If American Christians had continued to follow the way of Jesus by actually obeying His  Great Commission, would we be fighting Islam in this country or dealing with any of the culture wars we seemingly can’t wait to engage with calls to prayers and letters to our congressman?

I would offer that the answer to these and other questions like them is a simple NO.

I would offer that we Christians are as much to blame for the condition we find ourselves in as any of our supposed foes are, but you won’t hear that from the pulpits or from parachurch ministry leaders.

When the Church of Jesus fails to do what the Gospel asks of us, something will fill the vacuum created by our absence. And I can guarantee this: We will not like what fills the vacuum.

Honestly, the denial on our parts sucks the life out of me. And yet we will go on and on about our foes, the way the government does things we don’t like, or the next moral truth to come under assault.

We talk about our nation being a Christian one, but in truth, we’re Christian in name only. If we’re not living the Gospel, then of course everything will go to hell. Why would we be surprised at that?

Do we still believe that Jesus changes lives? Do we believe that Jesus is the answer to all of life’s issues? Then we better stop living as if we don’t.