Failing the Sniff Test

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The last few days, I’ve been unable to shake this thought: In what ways do American Christians appear different from their non-Christian neighbors?

I’m sure each of us knows of people who volunteer their time to help the less fortunate, take opportunities to seek out deeper meaning in life, are kind and considerate, who engage in common rituals, pay their taxes, love their kids, help their neighbors, work hard to better their community, shun the obvious sins, and are generally nice, fine people.Yet those same folks make no pretenses of being born-again believers in Jesus.

For some reason, though, we apply those same traits and qualities to Christians and ascribe them a passing grade for being a good follower of Christ.

The Bible says:

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
—2 Corinthians 2:14-17

Any guy who has wondered about the suitability of a garment worn once knows about the sniff test. Stick a nose in that shirt and inhale. If it doesn’t smell like Satan’s backside, it’s still wearable.

Christians have their own sniff test to pass, though the aroma is far more pleasing than a simple lack of BO. At least it should be. The sniff testWhat really bugged me as I thought about this passage is that I’m no longer certain if the Church in America today smells any different than the world.

In a lot of ways, too many Christians in America ARE little more than peddlers of God’s word. In fact, we’ve somehow made being a peddler of God’s word a good thing, as if it shows commitment to a spiritual life! Even worse, too many of us aren’t even devoted enough to be a peddler of God’s word. We just kind of exist. Just like that nice, fine non-Christian who pays his taxes and volunteers to read to elderly people a few times a week.

Seriously, I think that too many of us have substituted rituals for genuine knowledge of Christ. And for those who claim genuine knowledge of Christ, what of their lives makes them smell different from the rest of humanity? What does genuine Christianity look like in America 2010?

I like Keith Green. His music has meant a lot to me. In one of his live recordings, he says that the defining quality of a true Christian is being bananas for Jesus. Again, I like Keith, but the tepid applause on that recording to his definition underlines his swing and miss. Being bananas for Jesus simply isn’t enough.

What I cannot escape is this passage:

For all who are led by the Spirit of God are sons of God.
—Romans 8:14

Ask any Christian about being led by the Spirit of God, and you’ll get a million different replies as to what that means. Most of those answers, sadly, will fall into a category of vague impressions about decision-making or about being nice to people—again, the kinds of motivations that stir non-Christians. That’s not good enough to pass the sniff test.

Consider this:

Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus.
—Acts 9:10-19

Isn’t that the “led by the Spirit of God” that Paul is talking about in Romans 8:14? How ironic that it serves as part of his own conversion story.

Now we can talk all we want about visions and miracles and so on, but part of us doesn’t believe they’re real. We’re hardcore rationalists in America, and if someone came up to us and shared the story that God said to go down to such and such a place to pray over a blind enemy so that enemy would receive his sight again, our deflector shields would be cranked up to 11. The first thought we’d have is that this is a dangerously unstable individual. A religious nutjob.

And that’s why we no longer pass the sniff test.

If we’re to be the aroma of Christ, then we have to smell—and act—in ways that look nothing like the world. I’m not talking about being an anti-culture warrior, either, but living supernaturally.

Too many of us have lost that aroma because we have no place in our lives for being led by the Spirit. The only thing that separates the person with Christian sympathies from the genuine believer is the presence of the Holy Spirit indwelling the believer. No religion on this planet makes the contention that Christianity does about the indwelling of the Holy Spirit. That IS the mark of the Church.

Yet the average “born-again Christian” in America exhibits no signs of being indwelt by God Himself. There may be plenty of signs of being a “peddler of God’s word,” but next to nothing that shows evidence of the genuinely supernatural. And if that’s the case, that person won’t pass the sniff test.

The only hope for the American Church is that we get serious about rectifying the lack of presence of the Holy Spirit in our lives. Christians are not of this world. Our Kingdom flows from the supernatural and penetrates the natural. If that’s not how we think, work, and live, then it’s no wonder that we smell like this decaying world.

Stuff I Don’t Get: Is Left Right?

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We all know this passage from the OT:

It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.
—Deuteronomy 31:8

The NT frames it this way:

And behold, I am with you always, to the end of the age.
—Matthew 28:20b

But not as many people know this passage, one that makes for a series of puzzling questions:

And Hezekiah himself stopped the upper water courses of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah was blessed in all his works. But, in regard to the ambassadors of the rulers of Babylon who sent to him to ask about the wonder that was done in the land, God left him in order to try him, to know all that was in his heart. And the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the Book of the Kings of Judah and Israel.
—2 Chronicles 32:30-32

So, when this righteous king, one of the few bright lights to sit upon the throne, Hezekiah and the Babylonian Envoysneeded God’s wisdom to know how to deal with Babylonian envoys, God leaves Hezekiah in order to test him?

The Hebrew word for left is pretty strong: ‘ âzab. One of its connotations is to forsake.

Hezekiah was a pillar of virtue. Sin was not the reason God left him at that point.

The passage said that God did this to see what was in Hezekiah’s heart. Didn’t He already know?

If Hezekiah had responded in some odd way, would this have surprised God?

Why test a king who had consistently proven himself good?

This is Babylon Hezekiah’s dealing with, not some podunk nation. Wouldn’t God’s presence and help be essential?

If nothing good can come out of a man apart from God, what’s going on here?

And sure, the Holy Spirit always indwells believers, but did God do this personal test with one of His own just this one time in 2 Chronicles? Or does He do something akin to this “leave in order to test” with believers today?

Nearly all the commentaries I have note that 2 Kings 20:13-21 expands what happens, as Hezekiah shows the envoys everything in his kingdom. Some commentators say that this proves that Hezekiah loved earthly riches and did not value God as much as he should. Or that he did not point the envoys to God by explaining the miraculous retrogression of the sun (Isaiah 38:4-8) or his own deathbed recovery (earlier in Isaiah 38). Yet this is what the Bible says elsewhere about Hezekiah:

In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah. And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.
—2 Kings 18:1-8

So this is a man who doesn’t really love God as he ought? And God left him?

For me, 2 Chronicles 32:31 is one of the oddest verses in the entire Bible. I just can’t make any sense of it. If you can, please clue me in!

What Being a Church Family Means, Part 2

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I finally got back to the second part of this short series  (Part 1 here) on the Church as family. The irony is that some of the delay was due to family issues, both biological and Church.

And that’s a good segue into what I want to write about today.

What else derails the tidiness of life like family? Should I view my Facebook wall, there’s a good chance that someone’s talking about plans that went awry because of family issues. In contrast, I’ll see just as many people talking about the blessings they enjoy with their families.

You can’t have one without the other, though.

To a lot of Christians, the mark of a good church is that it doesn’t add any discomfort to their lives. In fact, I believe the number one reason that people choose one church over another relates to comfort. Norman Rockwell - "Connoisseur"(What I don’t ever hear is “The Holy Spirit told us we need to join this church.” If you’ve ever heard someone say that, please let me know. )

What if we chose our biological families based solely on how little they irritate us?

We’d all be orphans.

About a year ago, I wrote on the growing issue of Christians dropping out of church life to go at the Faith as Lone Rangers. That mindset comes, in large part, from an inability to deal with the messiness that accompanies church life.

We lose something when we bolt from the messiness, though. We miss out on the character-building actions that accompany church family problems.

Those of us who have dealt with a dying parent, wayward child, addicted uncle, or perpetually needy cousin will tell you that being forced to walk through that family member’s pain, stupidity, fear, sinfulness, or need forged us stronger. If it didn’t drive us closer to Christ or show us something about our own pain, stupidity, fear, and sinfulness, I’d be shocked.

I think Rick Ianniello read my post last week, because he had a stunning quote on his blog, one I hope will make us all think:

“The central reality of church is a group of people called to an ever-deepening personal belonging of friendship with Jesus of Nazareth. The command is to abide, to dwell in him as he dwelt in the Father. You have an image that Jesus used of total intimacy. But Jesus doesn’t give us a deeper relationship with him apart from his Body. Jesus does not come alone. He can’t because Jesus already has a people, he has a family. And when Jesus comes to us he always bring his family with him. Then we say, ‘No, I want just you. What I’ve heard about you is fairly good but what I’ve heard about your family is not so good.’ And Jesus says, ‘We come together.'”— Gordon Cosby

I’m an unabashed Protestant with a leery eye for Roman Catholicism, but the one thing the Catholics do well is reinforce the idea that there’s no life outside the Church. The Cosby quote  adds to this by making it clear that if you want Jesus, then you just may get the crazy aunt in the attic along with Him. If she’s a believer, that is. And she probably is. (If you’ve been a Christian long enough, you know what I mean.)

Do we think of the Body of Christ as baggage? We may say we don’t, but our actions speak otherwise:

Some lose themselves in a megachurch because they like the anonymity of the masses.

Some show up on Sunday and go invisible the rest of the week.

Some think nothing of dumping a couple grand into the church building fund, yet they can’t loosen the vise on their wallets to help a single mom pay for her son to go to church camp.

Some worry so much about their careers that they can’t take a moment away from climbing the corporate ladder to show up at an elderly church member’s house to see how she’s doing.

Some never once had the thought to sit down and hand-write a letter of gratefulness to the people who helped them become a Christian.

Some praise God with their lips on Sunday morning only to gripe about brother so-and-so on the car ride home an hour later.

Some jump from one church to another and consider themselves wise for doing so.

That last one is more like the life cycle of a common parasite, not a human being, yet this is how some people act with regards to church family.

That said, there is no difference between where the parasite and the genuine member of Christ dwell. If both are true to their natures, they should be right there in the blood and guts of the body, down amid the bile and urine, doing what they do best. Yet one sucks away life and the other gives it.

This Body of Christ, this family of God, is messy. Yet who among us would stand at the cross of Jesus and see only the mess of it and none of the glory?

Other posts in this series:
What Being a Church Family Means, Part 1
What Being a Church Family Means, Part 3