Irrelevant Relevance

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Over at World Magazine, Anthony Bradley has generated some brouhaha over his piece “The ‘New Legalism.’” Up-to-date Cerulean Sanctum readers will note Bradley’s article reads like a rehash of my recent “Kids, Systems, and Success (A Response to Brant Hansen’s ‘Your Kids Don’t Need Your Stupid Success Track’)” and its follow-up, “Radical for Jesus: What Does That Look Like in America?

Church ruinsThe Bradley article is good and got trackbacked extensively. As always, read the whole thing. I do think, though, that he puts too fine a point on it by centering the angst he notes in the lives of young people alone. As I’ve noted elsewhere, my peers are laboring under that burden of relevance as much as anyone, and perhaps more. We’re the ones who are trying to be faithful to the mission of God…while we try to get back into the workforce after being pink slipped for being “old,” caring for increasingly decrepit parents kept alive by modern medicine, dealing with our own health failings, and still raising children.

Bradley mentions the self-pummeling meted out by our adoption of the words missional and radical. I want to add a third: relevant.

Google relevant church sometime. The pages stretch on forever.

As for the guts of the three links above, all of it comes down to relevance. In light of this, I don’t believe that Bradley’s diagnosis is right. Young people are not leaving the Church because they are being challenged too strongly to live a radical life. They’re leaving because the challenge is posed by a Church willing to challenge but unable to help achieve the goal. And in those cases where a local church is NOT challenging people, it’s also NOT providing answers to the most pressing challenges of life.

For all our talk of relevance, the fact remains: Our churches are not helping us meet the relevant challenges of the times.

And people are NOT going to hang around to hear messages about a watered-down salvation that can save mostly from a problem that doesn’t seem to be the most pressing problem they face. Or the third most-pressing problem. Or even the tenth.

Yes, Jesus Christ came to save sinners from their sin. Sin still matters. It’s the problem that must be dealt with before any other problem gets addressed.

But for all our talk of relevance, what is the solution from most churches for dealing with life once one has dealt with the problem of sin?

Hmm.

Your spouse lost a job in a corporate downsizing and has been out of work for eight months. Your bank account has taken a major hit, and you’re starting to eat into your kids’ college funds. Your teenage daughter was diagnosed with full-blown depression, and the meds she’s on do weird things to her personality, which make you wonder which is worse, the cure or the disease. Your mother is in an extended care home and has maxed out her benefits. You don’t know how you’ll pay for her care, and you sit there on Sunday morning wondering what will happen when you have to bring her to live with you in the midst of all the rest of this.

Meanwhile, they found a heart murmur in you that may require a valve replacement and you don’t have the insurance coverage because it was on your now-unemployed spouse’s policy. The prices at the grocery store keep going up. The cost of repairing the car you depend on keeps going up. The cost of repairing you keeps going up. You may have to change your own job just to keep up and also look into a master’s program because everyone wants a master’s degree, and that costs so much in dollars and time and…

And the preacher is telling you you must be radical or else you’ll be the lukewarm person spat out of the Lord’s mouth.

In the midst of all that, what does relevant mean?  I don’t think the contemporary Church in the West has any idea.

If we want to know why people are looking elsewhere, the answer is simple. For all their talk of relevance, our churches are not addressing the struggles of most people today. And if people can’t find answers to life’s issues in Church, they will find someplace else that will give them answers, even if those “answers” are lies.

In the wake of the death of Pastor Rick Warren’s son due to suicide brought on by mental illness, Christians talked about mental illness for a  few weeks. While that’s better than nothing, I’d like to see what the lasting fruit of that discussion will be on a practical level within our churches.

Because THAT is relevant.

But I’m not holding my breath.

You see, I’ve been waiting for a decade for someone in the Church with some level of clout to speak out on the employment issues facing us in America. Because if you want relevance there is nothing more relevant than talking like adults about the one issue that makes or breaks more people in this country on a day to day basis. And yet for how dominating the issue of work is in the lives of average Americans, I have yet to see or hear anything from a national-level Christian leader talking about our work lives and the sheer amount of time we devote to that one aspect of daily living.

My great fear for the Church in America is an increasing drift into total and complete disconnection from daily reality. Yet that is what I’m seeing.

Most of the relevance I hear about is irrelevant. It has little to do with real people and real lives.

Hey, massively relevant hipster church, you want to help couples with their sex lives? Great. Help dad find a better job. That’ll do more for mom and dad’s sex life than anything else. Far more then sexy readings of Song of Solomon.

You want to keep teenagers? Get them deep with Jesus and stop trying to outduel the world on trendiness. And start addressing the mental illness rampant in young people today.

You want dad to come to your men’s event? Find a practical way for him to deal with the longterm care of his aging parents.

And no. No one said any of this will be easy.

There will be people who say all this is outside the bounds of what the Church is supposed to be about. I contend that unless the Church stops being an ostrich with its head in the sand on issues like these, all the talk of relevance will stay talk and functionally remain irrelevant.

Onward, Christian Hermits?

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And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
—Acts 2:46-47 ESV

After church yesterday, a friend and I discussed the reality that for many people, their primary source of human contact is Facebook. Alone at duskIn truth, the discussion was more of a lament for what has been lost.

All the small groups my friend and I were a part of are defunct.

I’ll let that sentence stand by itself because it serves as a testament to where we are in our society today. Social media have been a boon for connecting people who are distant, but it seems to have become detrimental to relationships within driving distance. We no longer meet face to face but instead enjoy the distancing mechanisms of technology. Our high-tech gizmoes help us keep up with others to the level we feel comfortable, and they give us the ability to walk away on our time schedule without feeling bad about disconnecting.

Our time schedule.

The early Church decided that meeting together every day mattered. We envy their closeness to the Holy Spirit. I wonder if there is a connection. Hmm.

The Acts passage above said that the number saved grew rapidly. You wouldn’t think that hanging out together would be evangelistic, but some synergistic sharing of Christ happened nonetheless.

The Acts passage notes that people thought positively about the Church because of its strong emphasis on connecting with others and being obviously friendly and social. How different from the PR the Church in America “enjoys” today.

Of course, there was also that “iron sharpens iron” thing. I guess the modern replacement is flaming each other in an online post’s comment thread. Less a sharpening and more a tempering, I guess. Temper, temper…

I think if you really pressed Christians today, few would be able to give a spiritual reasons why getting together daily is worthwhile. I think most see wisdom only in meeting once a week, twice at most. Wouldn’t want to overdo a good thing.

That reticence makes me wonder, though.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
—2 Peter 1:5-8 ESV

If God is love, and love is the highest expression of a complete Christian life—as noted in the Peter passage above—how is it we can barely stand to be together once a week? What does it say about our effectiveness and fruitfulness in Jesus if meeting together once a week is all we can muster?

Perhaps for all our talk of community and brotherly love and affection, we don’t really like each other all that much. If we truly do, wouldn’t getting together more often be a priority?

More and more Christians think we are in the last days of The Last Days. A verse that speaks to that:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
—Hebrews 10:24-25 ESV

How is it then, if the Final Day is indeed drawing near, that we seem to be getting together less often rather than more? Does our reticence to meet actually reflect a willful disobedience? Have we all secretly fallen under the spell of the “powerful delusion” the Bible warns of, with our lack of meeting a physical expression of our mental dissonance?

Talk of mental health issues have dominated the Godblogosphere in the wake of the suicide of the son of noted pastor Rick Warren. I wonder how many mental health cases could be healed without medicine by the simple act of people fellowshipping more regularly.

Can we admit that something is wrong with the way we interact today?

A different friend confessed to me a couple years ago that he felt a greater kinship to the people with whom he plays board games. That affinity group bore each other’s burdens better and dispensed more grace than the Christian small groups he had been part of. What a sad indictment!

I can think of no greater distinguishing mark of the Church than the idea that no collection of individuals exhibits deeper love for its members. So, is this the case?

We wonder why people are increasingly eschewing Church. Perhaps our community and fellowship issues are ground zero for revival.

Another Dan, Long Ago & So Very Far Away

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We shared first names. While I’ve known a lot of Dans in my life, I’d never met a fellow Dan like this one.

Something about an unusual question draws me. I don’t know what it is about the asking of something otherwise left unsaid, whether by ignorance or by purpose, but when someone asks THAT question, I notice.

This other Dan asked those questions. Relentlessly. And he thought about the answers. You could see the wheels whirring.

Dan and I worked in ministry together. He was a seminarian, and a year or two older than I was, but it seemed like more. Not from an age standpoint, but from a sense of wisdom. Even in my 20s I was naive, but not my fellow Dan.

That said, he seemed always to be searching, and when we talked, the conversation went deep in a heartbeat.

One day, he called and asked if I wanted to go for a drive.

And some drive it was.

We met up where he was staying in town that summer. I hopped in his old, yellow Beetle, and we took off around I-275 in Cincinnati. Just driving. Talking about deep things, the kind of questions and answers you delved into only when the night was pulled down like a cover around you. Yellow VW Beetle But for these two Dans, neither needed the protective cover of darkness.

So we talked. The Ohio River and Kentucky loomed. We crossed and kept on driving. We crossed them again.

I can’t tell you the details of the conversation. It was 25 years ago. But it was epic. And so was the drive, as we kept pulling that slight arc to the right that took us through the loop of Cincinnati’s encompassing circle highway. When the end became the beginning, Dan just kept driving. Two hours? Three?

Did it matter? We were young. We had ideas. They were good ones too. Dreams that could change the world–if only the world would listen to two Dans in a VW Bug looping around the local metropolis on a hot, late-summer day, the windows rolled as low as they could go, the radio silenced by the ongoing brilliance.

We felt like we’d only brushed the surface, but eventually we ended up back at his hosts’. We still had things to discuss, but they would wait.

Evenings were spent at Pizza Hut with some of the other crew our age on the ministry team. Even when the job concluded, we got together.

If Dan were a baseball diamond, it would consist of nothing but left field, which was why his dry, bizarre sense of humor had us rolling on the floor, laughing, always. Leave it to Dan to say the funny thing no one else dared to utter. And the dude could drink Mountain Dew endlessly, as if the caffeine simply evaporated before it hit his lips.

When he left town for his final year in seminary, we vowed to stay in touch. We did. Just like that I-275 crawl, we would talk long distance for hours. When I eventually moved to Wisconsin, he was one of the few who supported financially my ministry work there. He called regularly too. And the hours on the phone would trip by effortlessly.

It’s like that when you talk to someone interesting, a person overflowing with a tangential way of looking at those aspects of life most see only head-on. Whenever Dan talked about ministry, he saw what others missed. He wanted to know how we got locked into forms and programs that were so obviously ineffective, and what we could do to fix the problems. He challenged the status quo.

Dan got me thinking about the Church in ways  I’d not considered, and I loved that about him. He was that friend who never shied away from “going there,” no matter where there was. You’d be shocked for a minute, and then you’d be glad for the release, because something heavy had gone away in the process.

Heavy accompanied Dan.

We got together when we could. Distance was an issue. Still, there was the telephone. (The Internet was something still in the clutches of the military and braniacs at that point.) Never failed to enjoy the talks.

I think it was at a wedding we both drove back to Cincy for when we agreed to meet up for Christmas at the church for which we’d worked. Agreed on a time and place.

He liked Dum-Dum lollipops and handed me one. He said the name was apt. “A Dum-Dum for a dumb-dumb,” he noted. “Will keep you humble.” Already loaded with enough sugar from the wedding cake, I stuck the sweet in my trenchcoat pocket. Maybe later.

I’d been dating a girl seriously. We met at the Christian camp where I was working full time. One of those infamous camp romances, but it lasted beyond the end of the season, and though she was summer staff and I was year-round, we kept dating.

We planned to drive to her folks’ place for Thanksgiving. I’d never met them, so I was a little anxious. That changed to frustration when she announced the night before that I was “just too nice,” and she was ending the relationship. Out of town, no idea what to do, I drove with her to her folks’ anyway, with me attempting damage control most of the way. I met her folks, we had a tense meal, and I bolted back to Cincinnati to see if I could still make an unexpected showing at my family’s Thanksgiving and nurse my wounds.

The drive back to Wisconsin afterward was interminable.

Checking into the camp office, I had seven phone messages that had come in over the long weekend. The phone number was the same.

The message on each gradually changed as the days passed. The first was a “What’s up?” The middle was “Let’s talk soon.” The last one was “Please call.” The receptionist at the camp had underlined the Please.

I called Dan back. No answer. Left a message. Two, three times.

I figured it had something to do with our Christmas meetup. A change of plans. Something like that. If that were the case, I’d hear in time.

The drive back to Cincinnati at Christmas was a long one. I still hurt from the breakup. Being the nice guy no girl wants is a tough row to hoe. But hey, I was resilient. Besides, I was looking forward to hanging with the crew over the Christmas break. Women, who needs ’em?

On Christmas Eve, I went to church for the evening service and waited on the back stoop as scheduled, under the pale yellow bulb that cast a halo overhead. Snow had begun to fall, tender flakes doomed to vanish when they hit the warmer ground. Inside, the first strains of the organ sounded and others lifted their voices to God. Christmastime was here. Happiness and cheer.

But no Dan.

The first carol ended, and the intro of the second wafted through the door of the full church.

I wasn’t the only one who would enter late; my friend Jeff walked up the back entrance.

“Waiting for someone?” he asked.

“Yeah,” I replied. “Dan and I agreed to meet here. He seems to be late–as usual.”

Jeff hesitated, and the look on his face lost all meaning.

The snow came down, lighter now. The yellow light tried to warm the scene but instead cast harsh shadows on two men standing alone in the cold.

“Don’t you know?” Jeff said, his eyes betraying an emotion inscrutable to me. “He killed himself a few weeks ago. Over Thanksgiving.”

Please call.

I could feel that Dum-Dum in my right coat pocket.

For all our time spent talking about the deep things of life, I didn’t know Dan was engaged to be married. I didn’t know that he’d just gotten the job he’d always wanted. I didn’t know he had a chronic illness he struggled with.

I didn’t know.

I keep the Dum-Dum in the pocket of the trench coat. I still have both. I didn’t know, but I don’t want to forget.

We are fragile, each of us hoarfrost, vanishing in the warmth of a sudden spring breeze.