Irrelevant Relevance

Over at World Magazine, Anthony Bradley has generated some brouhaha over his piece “The ‘New Legalism.’” Up-to-date Cerulean Sanctum readers will note Bradley’s article reads like a rehash of my recent “Kids, Systems, and Success (A Response to Brant Hansen’s ‘Your Kids Don’t Need Your Stupid Success Track’)” and its follow-up, “Radical for Jesus: What Does That Look Like in America?”

Church ruins The Bradley article is good and got trackbacked extensively. As always, read the whole thing. I do think, though, that he puts too fine a point on it by centering the angst he notes in the lives of young people alone. As I’ve noted elsewhere, my peers are laboring under that burden of relevance as much as anyone, and perhaps more. We’re the ones who are trying to be faithful to the mission of God…while we try to get back into the workforce after being pink slipped for being “old,” caring for increasingly decrepit parents kept alive by modern medicine, dealing with our own health failings, and still raising children.

Bradley mentions the self-pummeling meted out by our adoption of the words missional and radical. I want to add a third: relevant.

Google relevant church sometime. The pages stretch on forever.

As for the guts of the three links above, all of it comes down to relevance. In light of this, I don’t believe that Bradley’s diagnosis is right. Young people are not leaving the Church because they are being challenged too strongly to live a radical life. They’re leaving because the challenge is posed by a Church willing to challenge but unable to help achieve the goal. And in those cases where a local church is NOT challenging people, it’s also NOT providing answers to the most pressing challenges of life.

For all our talk of relevance, the fact remains: Our churches are not helping us meet the relevant challenges of the times.

And people are NOT going to hang around to hear messages about a watered-down salvation that can save mostly from a problem that doesn’t seem to be the most pressing problem they face. Or the third most-pressing problem. Or even the tenth.

Yes, Jesus Christ came to save sinners from their sin. Sin still matters. It’s the problem that must be dealt with before any other problem gets addressed.

But for all our talk of relevance, what is the solution from most churches for dealing with life once one has dealt with the problem of sin?

Hmm.

Your spouse lost a job in a corporate downsizing and has been out of work for eight months. Your bank account has taken a major hit, and you’re starting to eat into your kids’ college funds. Your teenage daughter was diagnosed with full-blown depression, and the meds she’s on do weird things to her personality, which make you wonder which is worse, the cure or the disease. Your mother is in an extended care home and has maxed out her benefits. You don’t know how you’ll pay for her care, and you sit there on Sunday morning wondering what will happen when you have to bring her to live with you in the midst of all the rest of this.

Meanwhile, they found a heart murmur in you that may require a valve replacement and you don’t have the insurance coverage because it was on your now-unemployed spouse’s policy. The prices at the grocery store keep going up. The cost of repairing the car you depend on keeps going up. The cost of repairing you keeps going up. You may have to change your own job just to keep up and also look into a master’s program because everyone wants a master’s degree, and that costs so much in dollars and time and…

And the preacher is telling you you must be radical or else you’ll be the lukewarm person spat out of the Lord’s mouth.

In the midst of all that, what does relevant mean? I don’t think the contemporary Church in the West has any idea.

If we want to know why people are looking elsewhere, the answer is simple. For all their talk of relevance, our churches are not addressing the struggles of most people today. And if people can’t find answers to life’s issues in Church, they will find someplace else that will give them answers, even if those “answers” are lies.

In the wake of the death of Pastor Rick Warren’s son due to suicide brought on by mental illness, Christians talked about mental illness for a few weeks. While that’s better than nothing, I’d like to see what the lasting fruit of that discussion will be on a practical level within our churches.

Because THAT is relevant.

But I’m not holding my breath.

You see, I’ve been waiting for a decade for someone in the Church with some level of clout to speak out on the employment issues facing us in America. Because if you want relevance there is nothing more relevant than talking like adults about the one issue that makes or breaks more people in this country on a day to day basis. And yet for how dominating the issue of work is in the lives of average Americans, I have yet to see or hear anything from a national-level Christian leader talking about our work lives and the sheer amount of time we devote to that one aspect of daily living.

My great fear for the Church in America is an increasing drift into total and complete disconnection from daily reality. Yet that is what I’m seeing.

Most of the relevance I hear about is irrelevant. It has little to do with real people and real lives.

Hey, massively relevant hipster church, you want to help couples with their sex lives? Great. Help dad find a better job. That’ll do more for mom and dad’s sex life than anything else. Far more then sexy readings of Song of Solomon.

You want to keep teenagers? Get them deep with Jesus and stop trying to outduel the world on trendiness. And start addressing the mental illness rampant in young people today.

You want dad to come to your men’s event? Find a practical way for him to deal with the longterm care of his aging parents.

And no. No one said any of this will be easy.

There will be people who say all this is outside the bounds of what the Church is supposed to be about. I contend that unless the Church stops being an ostrich with its head in the sand on issues like these, all the talk of relevance will stay talk and functionally remain irrelevant.

A Church That Makes a Practical Difference

My wife comes from an Evangelical Friends background, a splinter group of the Quakers. Her experience was always with the more doctrinally solid and conservative part and less with the group known for social action and a more liberal theology.

But curiosity is a powerful lure, and early in our marriage we attended an “inner light” Quaker service just to see what it was like.

For about an hour, people sat quietly, communing with God, listening. From time to time the silence would be broken by someone who felt led of God to share a spiritual insight. Also, people would stand and request prayer for various issues or needs, some of which were quite personal and sad. The group would then pray for them.

Say what you will about this more liberal sect of Quakerism, but I was struck by the simple truth that time was given for people to share real needs.

I know far too many Evangelical Christians whose churches are not aware of their suffering. Creating a safe place for sharing those needs and getting them addressed in prayer and with practical action would seem like a lifeblood activity of any local church. Why then is it so rare?

People with needs are often afraid to confess those needs before the church for the following reasons:

Pride, as their invincibility and bootstrapping will be shaken

Fear, as someone will certainly question their faith

Disappointment, because they anticipate that nothing will be done because nothing ever is

Resignation, because they asked once before and were rebuffed

I once told an Internet friend who had been out of work for a long time and suffering greatly that he should stand up in the middle of his church service one day and just say, “I need a job. Can any of you help?” I suggested to another that he call a well-known parachurch ministry in his area that is always talking about how men must be the breadwinner in order to be good Christians and ask them, “What jobs do you have available for me to do so I can be the man you insist I must be? I can report to work tomorrow.”

The sad thing about both those cases is that neither the church nor the parachurch ministry would encourage that kind of confession. But if not the Church, then who?

Every church should have a time on Sunday morning to allow people to share their needs. I don’t care if it takes an hour to run through all those needs, the whole church needs to hear them. Because no one knows who sitting in those pews might have the immensely practical solution that confessor needs. And church leaders need to stop thinking that they alone can handle all these problems and start turning them back to the laity.

Even more, the church needs to take a Sunday now and then to have those people who confessed a need update the church on how that need did or didn’t get met. That allows the whole church to see what God is doing. And isn’t that exactly what a lot of us need to hear? Doesn’t it seem that sometimes the only places God is working are in some distant land? That’s not at all true, but the way we bury both needs and the rejoicing in met needs, we in the seats just don’t hear enough of either to think much of this Christianity thing we do. How sad!

None of this is rocket science. It takes no great leap or huge bankroll to make happen. Every church in America could start this Sunday. We just have to do it.

A Dozen Sayings of Jesus That Will Change the World—If Christians Ever Believe Them

When I began to write this post, I looked for a dozen passages in the Scriptures that Christians in the West largely ignored in practice, despite mentally assenting to the truths contained therein. But what scared me as I delved into this was that far too many passages of the Scriptures are simply ignored.

So I started focusing. Eventually, I narrowed down a dozen sayings of Jesus from the book of Matthew alone. A sad state of affairs, indeed, that I can cull a dozen passages from just one book that are largely ignored by enlightened Evangelicals. But there you have it. Perhaps if we were more serious about the Scriptures, we’d spend more time putting these words into practice and less time obsessing over the petty little kingdoms we build in our own names.

1. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you….”
—Matthew 5:43-44

We love to hate our enemies, don’t we? In like manner, we don’t seem to much believe in the power of prayer to either change our enemies or change our own antipathy toward them. It’s a double-edged sword that continues to cut the Western Church to shreds. Do we love people in Al-Qaeda? Do we love Iran’s leadership or North Korea’s? Do we pray for those enemies?

I didn’t think so…

2. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. ”
—Matthew 6:24-34

I think it would be telling if God raised up a prophet within His Church who was able by word of knowledge to point out those in the Church who loved money more than God. The awful truth may be that God doesn’t need such a prophet; I suspect that most of us in the West would fail that test, no supernatural revelation needed.

When we look at how we spend our time, most of it is devoted not to doing the Lord’s work but accumulating the trappings of an opulent society that has forgotten God and believes too much in its own ability to provide. We devote outlandish amounts of time to making money and next-to-nothing for the eternal Kingdom of God. I believe that any one of us can run the numbers on our own lives. This is no sacred/secular division test, but one of the heart. We will devote our time to what we love. And most of us are devoted to what will burn and not to the Lord who made us and who calls us to be a holy people separated unto Him.

3. “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. ”
—Matthew 7:1-5

Love first. Again, love first. It’s funny how loving first seems to temper any judging that may follow.

I find it difficult to criticize anyone. My own failings are ever before me. If I have energy left at the end of the day, it is best spent cleaning up my own house rather than telling my neighbor how to clean up his.

The world has largely closed its ears to the message of the Gospel because Christians can’t seem to get their own house in order before telling everyone else how to clean up theirs. That’s pride. And God hates pride more than just about any other sin.

4. Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”
—Matthew 16:24-25

Unless a seed falls into the ground and dies, it cannot bear fruit. We have too many living people in the Church and not enough who are dead to the world. Dead people have nothing to lose in battle. They fight with abandon. They fight despite overwhelming odds. They fight with weapons that are not theirs simply because they own nothing of their own anymore. Therefore, God equips them with His weapons and His gifts. And those dead people change the world.

The cross is death to the self. And until we’re dead, we’re useless to the Kingdom.

5. When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. ”
—Matthew 17:24-26

I’ve never heard a sermon on this passage. This to me is a crime.

Christian, do you understand this passage? The world does not own you. Nor do you owe it. You are free.

Yet how many Christians out there are in bondage to the world? Many are weighed down by the cares of accumulation and keeping up appearances. Others cannot move beyond the past. Some are in bondage to the future. Many are trapped in the hell of legalism and performance.

These are people to be pitied.

Christian, you are free! It doesn’t matter what anyone thinks of you or asks of you. You are a son or daughter who only answers to the Father.

Now start acting like free men and women.

6. And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.
—Matthew 18:2-4

No adults make it into the Kingdom of Heaven, only children. Only children have the faith necessary to believe in a world bigger than the one they see with their eyes. This is how heaven is, the place where God dwells. And only the children can see it.

We place too much emphasis on “mature faith,” yet my experience has been that those who self-label as mature are often the most faithless people. They claim to know God, yet they sell Him short whenever anything miraculous is needed. Their favorite word is but.

Where I come from, that kind of “faith” is no faith at all.

7. And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”
—Matthew 21:21-22

I once wrote a post claiming that the more in-depth parallel passage in Mark is the least-believed passage in the Bible.

Christians in the West believe in what their eyes tell them. They believe in science. They believe in the rational. But they do not believe that mountains can be cast into the sea by faith. And this is why so many lost people have given up on the Church. When even the believers no longer believe, what then is the point?

8. But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
—Matthew 22:34-40

I hear too many complaints from people concerning memorizing Scripture. Anyone can memorize Scripture if he loves the words of God found in the Bible.

I firmly believe that if all Christians everywhere were to memorize this one passage and live it, the world would be transformed in one generation.

Instead, we seem to love ourselves, love the stuff we accumulate for ourselves, give God a passing mention, and think about our neighbors only when they are threatening our selves or our stuff.

And we wonder why no one in the West cares to hear what the Christian Church has to say. When even the rankest pagan knows this passage and is astounded that most Christians don’t get it, why should we then be surprised that they have no time to hear anything else from us about the Lord we claim to serve?

9. “But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
—Matthew 23:8-12

We love our hierarchies, don’t we? We all want to be the bigshot. We love titles, and degree designations, and certifications, and anything that smacks of privilege—but Jesus said it is all bunk. The real bigshots are the least likely people, the ones who serve.

What would happen in the average church if the measure by which people gained status was by humble service? The irony is that the genuine servants would serve despite the status, even if they got punished for the service rather than accruing spiritual brownie points. They realize the Lord they ultimately serve is a gentle, humble servant Himself. And one who grades on an entirely different scale than the Western Church or the world does.

Do we believe we are all equal before the Lord? Or do we ascribe to an Orwellian Animal Farm philosophy where some are more equal than others?

10. “Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”
—Matthew 24:42-44

People are known for what they serve. And they are known for that service by their preparation for it. A firefighter trains for the fire. A pilot trains for the flight.

What is our service and how do we prepare for it?

It’s very simple: We do not live as if the Lord may return tomorrow. We don’t, and we have no excuse. The Lord holds out His hands pleading for the Church to be the Church, but we instead want to be the World. So little work for the Kingdom goes forth because we park ourselves in front of our favorite form of entertainment, shop for more crap that will burn on Judgment Day, or complain about how bored we are.

Meanwhile, the thief has robbed our house and left us with nothing that will survive God’s holy fire come the Last Day.

11. “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
—Matthew 25:31-46

Both the sheep and the goats called Jesus Lord. The only difference between the sheep and the goats, according to what Jesus says here, is was what they did and did not do.

God help the goats. Too many of them are sitting in the pews. Worse, too many of them are leading our churches.

If we believed this passage, the orphanages would be empty.

12. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
—Matthew 28:18-20

I haven’t had a stranger attempt to share the Gospel one-on-one with me in decades. Rank chance would tell us that with several million Evangelicals in this country, the odds of not having heard the Gospel one-on-one from a stranger goes to zero.

The only explanation that it is not zero, in fact far from it, is that virtually no one is interested in making disciples. The population of born-again Christians is stable or declining in the United States. The reason is a failure to take this closing passage in Matthew seriously.

Someone else will do the work, we subconsciously think. Isn’t that what we pay pastors for?

It doesn’t matter whether your gift is evangelism and teaching or not. Each Christian is commanded to make and raise up disciples.

Twelve sayings of Jesus with the power to change the world. That it is not being changed on our side of the planet can only be explained by our inability to believe what Jesus said.

And if we cannot believe what Jesus said, how then can we truly call ourselves His disciples?