Revelation

The Devil in Outcomes-Based Living

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Off the road and into a ditchI’ve spoken about politics lately far more than I ever have in my life. It seems to be getting me in trouble too. This means I should probably stir the pot more.  😉

But really, this post is about faith, not politics—though it doesn’t start that way.

One of the most perplexing aspects of this current election cycle is the extent to which it reveals some Christians have no qualms at making strange bedfellows. Solid believers who would ordinarily argue against certain courses of action are willing to forget their arguments because they have a goal in mind. To them, the outcome matters more than anything else. How they achieve that outcome and their justifications for their actions are inconsequential. What is foundational becomes secondary to the result.

What I see happening is many Christians aligning behind a candidate whose worldview basis is completely at odds with God’s Word. In a different context, we would call those beliefs “doctrines of demons,” and God, through the Scriptures, has nothing good to say about such worldviews. But because this is “just politics” and the candidate supposedly supports certain outcomes that align with what many Christians hold to as the core of “values voting,” many excuse the worldview that informs those outcomes. To them, the outcomes matter more.

The problem with an outcome-based line of reasoning is that it produces unintended consequences. God says as much, and the Bible is filled with people who desired a certain outcome, ignored what God said was all that He asked of them, and instead pursued that outcome.

Consider this verse:

The heart is deceitful above all things, and desperately sick; who can understand it?
—Jeremiah 17:9 ESV

The heart is always depicted as the seat of longings. And longings are about the outcomes we desire in life. We want something, and it can even be something noble and good, but we can go down wrong paths to find it.

The Bible warns about this from its first book and shows the perfect instance of how outcomes-based thinking leads to error:

Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
—Genesis 3:1-6 ESV

That final sentence shows outcomes-based thinking at work. Eve justified her behavior because the outcome was, in her limited understanding, desirable.

Eve’s error began when she glossed over a critical reality: God said no. Eve did not stop her subsequent actions at God’s injunction. While God said no, Eve concerned herself with the outcome alone.

In my life, I have seen far too many solid Christian people crash and burn because they did not stop at what God says. Whether God speaks through the Bible or through the Holy Spirit, our imprimatur as Christians is to heed God regardless of possible outcomes. If God says no, there is no further argument. If He says yes, then we proceed.

You see, outcomes are always God’s and His alone. He alone is Sovereign. He alone directs the lives of men and women. He is the Master of Time and Fate. We all know the verses. They are indisputable. If anyone questions this, read the Book of Job.

Few thing sidetrack and cripple the Church more than focusing on desirable outcomes. We simply cannot make an outcome foundational and work backwards toward a justification for it. This is a recipe for error and has destroyed churches and their people. Instead, God says to start with Him and proceed to do what He says. Understanding who God is and how He can be known matters. The Bible and the Holy Spirit tell us. We begin there, do what God says, and leave the outcomes to Him. Period.

The embodiment of this is found in this beloved verse:

…for we walk by faith, not by sight.
—2 Corinthians 5:7 ESV

What God calls us to do is to be faithful to Him by trusting His revelation to us. If we are faithful to do what He wills, He is faithful for the outcomes, even if on the surface those outcomes appear negative.

And the truth is, the Christian life lived faithfully will often end negatively—at least negatively by the world’s assessment of outcomes. Don’t believe me? Then ask the great saints of our Faith how well they enjoyed their martydom.

It’s funny, though, how God turns the negatives into positives when we do what He says and leave the outcomes to Him.  The Kingdom of God always seems upside-down. The world won’t understand, but we know better, right?

One of the realities the Bible shares is that in the Last Days almost everyone on earth will accept the mark of the beast. I don’t know for certain what that mark may be or when it will come, but this I know: People will rationalize taking the mark because they desire a specific outcome more than they desire to abide by the words of God. And we all know how that turns out for them.

There is a way that seems right to a man, but its end is the way to death.
—Proverbs 16:25 ESV

Outcomes-based living has no other end. When we live only to achieve a certain outcome, we are bypassing the most essential understanding of how God wants us to live by what He tells us to do. None of us can see the future, but we know in the present what God has said.

Do what God says, then leave the outcomes to Him.

I end with this: Every evil perpetrated on earth since the dawn of time has been justified by what appears on the surface to be a desirable and proper outcome.

God Speaks Through Dreams

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“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'”
—Acts 2:17-21

At my church’s VBS last week, the theme revolved around Joseph, the one who by God’s revelation saved all of the known biblical world. The dream of JosephGod spoke that plan of salvation to Joseph through dreams.

Evangelicals don’t do well with dreams. In fact, you’d be hard pressed to find anyone in the average church who would claim to have the gift of interpreting dreams. In most churches, the mere mention of the role of dreams in directing the church, planning for the future, or meeting the needs of people too afraid to share their needs publicly will get you an initial blank stare that morphs into that “I smell a heretic” scowl.

Yet any pass through the Bible reveals dreams to be a common means of God speaking to and guiding individuals, groups, and nations.

Which is why the enormous pushback by some Christians against dreams is a big problem.

That passage in Acts that starts this post…a few questions:

1. Is the Bible the authority for how we should conduct our lives?

2. Are we still in the Last Days?

3. Is the Holy Spirit still being poured out?

If you answer yes to all three questions (and you should), then guess what? You affirm that God speaks to people today through dreams.

See, that wasn’t so hard, was it? 😉

Fact is, there’s no biblical argument that can be formed against dreams as a contemporary, God-ordained means of revelation. None.

Despite that truth, we Western Christians get upset at the idea of using dreams as a way to order our lives and the life of the Church. Why? Because dreams are messy and sometimes weird. And man, do we Westerners hate anything messy and weird in our churches! Still, that says more about our own foibles than it does about the veracity of dreams as a form of approved divine revelation.

I strongly believe, though, that our automatic rejection of any kind of God-ordained revelation that occurs outside the Bible’s chapters and verses is a major flaw in the contemporary Church. As much as I love the Bible and affirm it as the final arbiter of truth, the Bible may not speak to specific situations that are not explicitly stated in its pages. Yet the need for specific answers remains.

A case in point: For a church looking for a new pastor, the Bible does not say which of five great candidates would be the best choice. How then do we choose if all five meet the Bible’s exacting criteria for the role of pastor? By drawing straws? By hoping that the other four will get calls from other churches and leave us with only one candidate? By relying on our intellects to scry out the right man?

When the early Church had a similar issue, this is how it was resolved:

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.
—Acts 13:1-3

Plenty of good candidates, but the Spirit did not select Simeon, Lucius, and Manaen for the work, did He?

This is how the Church is to function in those specific, individual situations to which the Bible does not directly speak:  by listening to the Holy Spirit’s extra-biblical voice.

I know that rubs a lot of people the wrong way. I’m sorry. Man up, because this is what the Scriptures say in response:

Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.
—1 Thessalonians 5:19-21

So rather than tossing out all extra-biblical revelations—dreams included—we are to test them. We then retain and act on those that pass the tests.

We’re doing that, right? No? You say we’re just throwing them all out instead?

*Sigh.*

Should we be surprised then when our churches seem adrift and lacking in direction? Or when our rational church decisions produce irrational results? And what about when bad things happen to good people because no one bothered to address what may have been an unrevealed, yet fixable, problem before it got out of hand?

What would have happened to the biblical world if Joseph had despised his dreams and the dreams of others? Would we even have a Bible?

A city surrounded by enemies decides that maintaining a city army is messy, demanding, and costly. So despite what the city charter says, the city leaders decide to disband the army. When the barbarians storm the gates, won’t there be regrets for what was ignored?

Yet this happens all the time in our churches because we simply do not want to deal with dreams (and other types of supernatural revelation) as a means of legitimately hearing from God.

When I was about 18, I had a dream that a friend drove onto some train tracks and his car stalled just as a train was coming. The dream was so frightening and vivid that I awoke and started praying for my friend.

Just a few hours later, that friend told me how he’d been out in the wee hours of the morning when his car stalled on railroad tracks just as a train was coming. He couldn’t start the car and worried that he would have to leave it on the tracks, only to find his door refusing to open. But one last twist of the key got the car started, and he drove off the tracks just moments before the train came hurtling through.

What if I had ignored that dream and not prayed for my friend right then? Do you think the outcome would have been different? I do.

Someone else was blessed because I took action regarding the content of a dream.

For several years, a terrifying recurring nightmare troubled me in my 20s. The dream was always the same. I’d awake thrashing and in a sweat, my heart pounding.

I was fortunate that the University of Cincinnati is known for sleep research, so there are a greater than average number of folks in the area who deal with sleep and dreams.  I was able to find a Christian man who helped people understand their dreams. He and I spent several months working on my recurring nightmare, plus other dreams.

In the end, God gave us an answer to what the nightmare meant. Once I understood, I was able to take specific actions that resolved the issue behind it. The nightmare then ceased.

I was blessed because I took action regarding the content of a dream.

More recently, I had a recurring dream that troubled me. Going back about six years, I’d have this one dream about once a year. Then 18 months ago or so, I started having the dream about once or twice a month. I was stymied by what to do about the dream because it didn’t fit real life situations as I knew them. Nothing in the dream conformed, so I excused myself from taking action because I rationalized away the need to do anything.

Just a few days ago, I found out that this recurring dream had sadly come true. The dream proved more real than the shadowed appearance of “reality.”

I did nothing about a dream. A sad outcome resulted. Now I can’t do much about that outcome.

I believe that the outcome would have been different if I had prayed fervently about the dream, despite the seeming nonsense of it. Instead, I disbanded the army and let the barbarians storm the gates.

Four steps we can take to restore the value of dreams in our lives and in the life of the Church:

1. Believe that God wants us to listen to our dreams — He IS speaking to us, so we need to heed what He is saying.

2. Respect recurring dreams — If a dream (or dream theme) recurs, it may be God’s way of demanding our attention because the dream is important. (Genesis 41:32 — “And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.”)

3. Pray — Ask God for the following:

a. Discernment — We need to know which dreams are genuinely from Him (and not from the triple-meat pizza we ate before bedtime) and require us to take notice and action.

b. Interpretation — We must always ask for an interpretation of dreams, either by the Holy Spirit’s illumination within us or by the wise words of those blessed with a gift of interpreting dreams.

c. Direction — We must take action on God-ordained dreams once interpreted.

4. Share our dreams with other believers— A dream may not mean much alone, but when similar dreams are shared by others, a pattern may emerge; so if a dream seems vivid, don’t be afraid to talk it out with wise believers and other Christian dreamers.

Someone’s going to say it, though: “But Dan, can’t dreams be misinterpreted or mistaken?”

Yes, they can. But that’s OUR fault. Consider this:

And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.”
—Genesis 41:15-16

Joseph understood the source of interpretation. If we genuinely operate in the Spirit with regard to dreams and their interpretations, God is faithful to provide answers; He is the interpreter. Like Joseph, we must be tapped into God if we are to handle dreams correctly.

Here is the starting point for handling all dreams correctly: We establish the Bible alone as the arbiter of the meaning behind a dream and its interpretation.

If I have a dream in which I leave my wife and kid and become a meth dealer, the meaning of that dream is most certainly NOT that I should leave my wife and kid and become a meth dealer. No dream interpretation or subsequent action on that interpretation should violate Scripture—ever. Scripture stands as the authority over all dreams, interpretations, and actions taken.

This is not to say that the dream itself can’t be awful or that events in the dreams can’t stand contrary to Scripture. Just as people in the Bible sometimes act contrary to the will of God, the events of dreams may portray sin. It may be that God is trying to root out sin in our lives or in the lives of someone we know.  Proceed cautiously, though.

If you or I have a dream, will God be angry with us if we take the simple baby step of praying about it? Will we be chastened by Him for taking everything—including our dreams—to Him in prayer?

If we take dreams seriously and always pray about them, I think God will bless us in mind-boggling ways. Yes, some dreams will prove to be nothing more than too much TV before bedtime, but God’s not going to be angry if we take even that dream to Him in prayer. It will just peter off into nothing of any consequence—except that we spent a little more precious time before the God who loves us.

The ramifications of ignoring dreams are huge, though. In the face of an approaching famine, the words of God that come to us in dreams may be all that stand between life and death.

So, what’s the problem with us and dreams?

A Dozen Sayings of Jesus That Will Change the World—If Christians Ever Believe Them

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When I began to write this post, I looked for a dozen passages in the Scriptures that Christians in the West largely ignored in practice, despite mentally assenting to the truths contained therein. But what scared me as I delved into this was that far too many passages of the Scriptures are simply ignored.

So I started focusing. Eventually, I narrowed down a dozen sayings of Jesus from the book of Matthew alone. A sad state of affairs, indeed, that I can cull a dozen passages from just one book that are largely ignored by enlightened Evangelicals. But there you have it. Perhaps if we were more serious about the Scriptures, we’d spend more time putting these words into practice and less time obsessing over the petty little kingdoms we build in our own names.

1. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you….”
—Matthew 5:43-44

We love to hate our enemies, don’t we? In like manner, we don’t seem to much believe in the power of prayer to either change our enemies or change our own antipathy toward them. It’s a double-edged sword that continues to cut the Western Church to shreds. Do we love people in Al-Qaeda? Do we love Iran’s leadership or North Korea’s? Do we pray for those enemies?

I didn’t think so…

2. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. ”
—Matthew 6:24-34

I think it would be telling if God raised up a prophet within His Church who was able by word of knowledge to point out those in the Church who loved money more than God. The awful truth may be that God doesn’t need such a prophet; I suspect that most of us in the West would fail that test, no supernatural revelation needed.

When we look at how we spend our time, most of it is devoted not to doing the Lord’s work but accumulating the trappings of an opulent society that has forgotten God and believes too much in its own ability to provide. We devote outlandish amounts of time to making money and next-to-nothing for the eternal Kingdom of God. I believe that any one of us can run the numbers on our own lives. This is no sacred/secular division test, but one of the heart. We will devote our time to what we love. And most of us are devoted to what will burn and not to the Lord who made us and who calls us to be a holy people separated unto Him.

3. “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. ”
—Matthew 7:1-5

Love first. Again, love first. It’s funny how loving first seems to temper any judging that may follow.

I find it difficult to criticize anyone. My own failings are ever before me. If I have energy left at the end of the day, it is best spent cleaning up my own house rather than telling my neighbor how to clean up his.

The world has largely closed its ears to the message of the Gospel because Christians can’t seem to get their own house in order before telling everyone else how to clean up theirs. That’s pride. And God hates pride more than just about any other sin.

4. Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”
—Matthew 16:24-25

Unless a seed falls into the ground and dies, it cannot bear fruit. We have too many living people in the Church and not enough who are dead to the world. Dead people have nothing to lose in battle. They fight with abandon. They fight despite overwhelming odds. They fight with weapons that are not theirs simply because they own nothing of their own anymore. Therefore, God equips them with His weapons and His gifts. And those dead people change the world.

The cross is death to the self. And until we’re dead, we’re useless to the Kingdom.

5. When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. ”
—Matthew 17:24-26

I’ve never heard a sermon on this passage. This to me is a crime.

Christian, do you understand this passage? The world does not own you. Nor do you owe it. You are free.

Yet how many Christians out there are in bondage to the world? Many are weighed down by the cares of accumulation and keeping up appearances. Others cannot move beyond the past. Some are in bondage to the future. Many are trapped in the hell of legalism and performance.

These are people to be pitied.

Christian, you are free! It doesn’t matter what anyone thinks of you or asks of you. You are a son or daughter who only answers to the Father.

Now start acting like free men and women.

6. And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.
—Matthew 18:2-4

No adults make it into the Kingdom of Heaven, only children. Only children have the faith necessary to believe in a world bigger than the one they see with their eyes. This is how heaven is, the place where God dwells. And only the children can see it.

We place too much emphasis on “mature faith,” yet my experience has been that those who self-label as mature are often the most faithless people. They claim to know God, yet they sell Him short whenever anything miraculous is needed. Their favorite word is but.

Where I come from, that kind of “faith” is no faith at all.

7. And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”
—Matthew 21:21-22

I once wrote a post claiming that the more in-depth parallel passage in Mark is the least-believed passage in the Bible.

Christians in the West believe in what their eyes tell them. They believe in science. They believe in the rational. But they do not believe that mountains can be cast into the sea by faith. And this is why so many lost people have given up on the Church. When even the believers no longer believe, what then is the point?

8. But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
—Matthew 22:34-40

I hear too many complaints from people concerning memorizing Scripture. Anyone can memorize Scripture if he loves the words of God found in the Bible.

I firmly believe that if all Christians everywhere were to memorize this one passage and live it, the world would be transformed in one generation.

Instead, we seem to love ourselves, love the stuff we accumulate for ourselves, give God a passing mention, and think about our neighbors only when they are threatening our selves or our stuff.

And we wonder why no one in the West cares to hear what the Christian Church has to say. When even the rankest pagan knows this passage and is astounded that most Christians don’t get it, why should we then be surprised that they have no time to hear anything else from us about the Lord we claim to serve?

9. “But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
—Matthew 23:8-12

We love our hierarchies, don’t we? We all want to be the bigshot. We love titles, and degree designations, and certifications, and anything that smacks of privilege—but Jesus said it is all bunk. The real bigshots are the least likely people, the ones who serve.

What would happen in the average church if the measure by which people gained status was by humble service? The irony is that the genuine servants would serve despite the status, even if they got punished for the service rather than accruing spiritual brownie points. They realize the Lord they ultimately serve is a gentle, humble servant Himself. And one who grades on an entirely different scale than the Western Church or the world does.

Do we believe we are all equal before the Lord? Or do we ascribe to an Orwellian Animal Farm philosophy where some are more equal than others?

10. “Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”
—Matthew 24:42-44

People are known for what they serve. And they are known for that service by their preparation for it. A firefighter trains for the fire. A pilot trains for the flight.

What is our service and how do we prepare for it?

It’s very simple: We do not live as if the Lord may return tomorrow. We don’t, and we have no excuse. The Lord holds out His hands pleading for the Church to be the Church, but we instead want to be the World. So little work for the Kingdom goes forth because we park ourselves in front of our favorite form of entertainment, shop for more crap that will burn on Judgment Day, or complain about how bored we are.

Meanwhile, the thief has robbed our house and left us with nothing that will survive God’s holy fire come the Last Day.

11. “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
—Matthew 25:31-46

Both the sheep and the goats called Jesus Lord. The only difference between the sheep and the goats, according to what Jesus says here, is was what they did and did not do.

God help the goats. Too many of them are sitting in the pews. Worse, too many of them are leading our churches.

If we believed this passage, the orphanages would be empty.

12. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
—Matthew 28:18-20

I haven’t had a stranger attempt to share the Gospel one-on-one with me in decades. Rank chance would tell us that with several million Evangelicals in this country, the odds of not having heard the Gospel one-on-one from a stranger goes to zero.

The only explanation that it is not zero, in fact far from it, is that virtually no one is interested in making disciples. The population of born-again Christians is stable or declining in the United States. The reason is a failure to take this closing passage in Matthew seriously.

Someone else will do the work, we subconsciously think. Isn’t that what we pay pastors for?

It doesn’t matter whether your gift is evangelism and teaching or not. Each Christian is commanded to make and raise up disciples.

Twelve sayings of Jesus with the power to change the world. That it is not being changed on our side of the planet can only be explained by our inability to believe what Jesus said.

And if we cannot believe what Jesus said, how then can we truly call ourselves His disciples?