God Made a Way–But Only One

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Listening to a a recent Ravi Zacharias podcast, I was overcome by a need to reiterate what the apologist shared and both simplify and unpack it further. Thus, this post.

Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.

Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”

So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.”

But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?”

So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.

Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused.
—2 Kings 5:1-16 ESV

Naaman was a great and proud man, the General Eisenhower of his time and place, but leprosy had infected him. In time, the disease would rob him of his position and place in society, as lepers were forcibly outcast by the virulence of the disease and its horrible effects. In this era, no cure existed. A diagnosis of leprosy destroyed lives. In the Bible, leprosy exemplified the physical manifestation of the sin that bedevils all our lives.

Into Naaman’s household came the lowest of the low, a little girl of foreign birth now made a slave through enemy conquest. In his desperation, Naaman listened to that pittance of a person tell of a prophet who could heal him. Interestingly, Elisha had not performed a healing miracle yet, but this girl’s faith in the God behind the prophet prevailed.

How humbling to listen to a lowly enemy then go to another enemy for help. And yet Naaman went.

Naaman washes in the Jordan RiverBut instead of facing this opposing prophet, proud Naaman, already humbled in part by leprosy, was further humbled when the prophet sent a third-rate messenger to tell him to go wash in one of Israel’s rivers.

Naaman, enraged by the slight, cried out how the rivers back home were even better than Israel’s meager Jordan . His servant pleaded, and eventually Naaman relented. And he was healed.

LESSONS

If you are not a believer in Jesus:

Every person believes he or she knows what is right, yet each also knows that deep down inside, something is wrong. That wrong is sin. People try all sorts of ways to deal with that sin and its consequences in life, yet everyone fails.

Jesus said this:

“I am the way, and the truth, and the life. No one comes to the Father except through me.”
—John 14:6 ESV

Naaman lamented, ” Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?”

No. God made a way to be clean. One way. In the only waters that lived and healed.

To Naaman, it all sounded like foolishness.

People can try all sorts of ways to be clean: Buddha, Mohammed, self-fulfillment, self-mortification, this or that. But God made a way. One, exclusive way.

That way is Jesus. The living, healing water you need is found only in Him and nowhere else.

You can do what is asked by God, or you can succumb to the leprosy. But don’t say that God has not made a way. He has: Jesus.

This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
—Acts 4:11-12 ESV

Lastly, God may be asking you to give up your pride and listen to one of those weird Christians you hate. The message of healing and life will likely come from someone you ordinarily disregard. That’s often how God works. Don’t let a superior attitude prevent you from humbling yourself long enough to heed what may very well save you.

If you are a Christian believer already:

Israel was filled with lepers, but they were not healed. Instead, the God of Israel healed a Syrian enemy of Israel.

God seeks out those who will believe Him, even if He must go outside the walls of the fortress to find them. Do not assume because you are inside that you will not be considered an outsider–and the outsider an insider.

Naaman listened to a nobody, the least of these. And he did as he was told, even if it violated everything rational and right. He alone was healed. He alone received absolution.

God will work in the lives of those who take Him at His word, and He is no respecter of persons. He used the lowest of the low to speak to the greatest. Take care in who you listen to. Take care in how you respond.

Even Christians will defend an inadequate river if they proudly operate from their own wisdom and not God’s.

Christians should also finish the story in 2 Kings 5, because an additional warning to us exists in the failure of one who had seen many miracles and yet did not have saving faith, Gehazi, Elisha’s own servant. The world is filled with Gehazis. Don’t assume you aren’t one of his kind or that you are better than he is.

God made a Way in Jesus. One Way alone. Come, humble yourself and be made clean.

Little Mercies Here and There

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It’s Thanksgiving Day 2015.

The sun is shining here. A little mercy from God.

My house is warm. The sweatpants and hoodie are both soft and comfortable. Little mercies.

I opened the refrigerator and it was stuffed with food. The coffee’s lukewarm, but I can heat it back up. Birds outside sing. Little mercies, all of them.

The world is filled each day with little mercies that come down from the Father of Lights because He loves to fill our days with moments and experiences that make life shine. Because He loves us so very much.

No doubt that darkness exists, but it does not and cannot win. Little mercies, every day, come down from heaven, and suddenly everything is all right.

A phone call from a friend. A bit of good news. An unexpected find of some loose change. And a houseplant that’s doing just a bit better after a repotting.

One more breath. One more thought. One more chance to be thankful, for both the big and the small things in life.

Little mercies here and there. Little mercies everywhere.

Thank you, Lord, for each and every one.

Upside-Down Kingdom: Why Everything You Think Is Wrong, and How Jesus Can Make It Right

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In the wake of the Paris terrorist attacks, this is the typical response I’ve seen on Facebook from Christians:

“We need to send in our troops and let them send those evil men in ISIS to hell.”

Hmm.

I’ve been a Christian for almost 40 years. I don’t pretend to be a very good Christian, by the standard of examining one’s sins and one’s ability/inability to live the Bible perfectly. Still, as I grow older, I cannot escape the truth that the Kingdom of God runs antithetical to just about everything you and I think.

Let me restate that: I guarantee that if we have a thought, it’s likely counter to the Gospel.

There’s a reason Jesus can’t just remake us and that we must die instead to be truly born again. Everything we do and think is wrong. A makeover won’t fix anything, because our entire being is tainted to the most granular level. We will never live in the Kingdom of God if we don’t die to ourselves and to the world’s ways.

Case in point:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.
—Matthew 5:43-48 ESV

Jesus comes into the world and turns it upside down. His Kingdom is the opposite of the conventional wisdom, the status quo, the way things are and should be. He messes with everyone’s thinking.

Upside-down churchIn the Gospels, whenever we see Jesus starting with “You have heard it said…, but I say to you…” we know His upside-down Kingdom is on display.

Do we love our enemies and pray for them? Do I need even to ask that question?

I want to unpack the strange aside in that Matthew passage because it plays into another of our wrong thoughts.

Jesus talks about good and evil and how the same daily events happen to both. I want us to think about that a different way. Not that there are two groups at all, but only one. That nature itself reveals only one, those who get wet with rain and then dry in the sun. Those who receive one justice. Those who are, at once, both insiders and outsiders. There are no true distinctions between men.

Why is the Gospel offensive and scandalous? In part because it crashes into our notions of good and evil. Because it says the sinners get into Heaven and the religious get locked out. The peacemakers blessed, not the warriors. The poor raised up and the rich brought down.

The scandalous Gospel goes on to say that the worst bastards the world has ever known are forgiven. Pedophiles, murderers, sex traffickers, pimps, whores, assassins, terrorists–you know, the evil people. And we good people hate that. We want justice.

But wait a second…

Jesus concludes His statement on loving one’s enemies by reiterating that we must be as perfect as God. And suddenly, all these labels of who is good and who is evil, who is neighbor and who is enemy, are pointless, because compared to a holy God, even the greatest of our saints is a feces-encrusted douchebag.

With the Gospel, Jesus defenestrates all this talk of who is good and who is evil. The “good” man who calls another a fool murders his victim just as readily as the “evil” ISIS commander does. Because all have sinned and fallen short of the glory of God.

Jesus shows us that it isn’t just that we love our enemies, but that we are the enemy as well. Enemies of God. Enemies of each other. Evil down to the core, even the so-called best of us. One mankind, wickedness personified.

The Kingdom of God is here, and everything we think becomes darkness against its light.

When we are born again in Jesus through grace, He burns “us” down because we can’t think anything but darkness. The only way to get right is to start over inside a Kingdom with rules utterly incomprehensible to normal thought.

When you and I think X, the Gospel is likely saying the opposite of X. To think rightly is to go against everything that makes sense within a fallen worldview and to embrace what seems like foolishness.

The Bible supports this:

For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.
—1 Corinthians 1:22-29 ESV

But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
—1 Corinthians 2:7-16 ESV

People who are not in Jesus cannot comprehend the upside-down Kingdom He rules. Only those who have His mind, because they have His Spirit, can.

The unbeliever cannot comprehend “love your enemies.” The unbeliever will only see justice against the wicked enemy—and yet will also miss that the wicked enemy is the face staring back from the mirror of God’s perfection.

In conclusion, I offer this…

We live in confusing times, when the foolishness of the Gospel in the world’s eyes will only grow in contrast. People who call themselves Christians will be deceived by the message of the world’s fallen way of thinking. Christians will support ungodly responses to the world’s problems. Christians will use the Bible to back up those fallen ways of thinking. This is happening even now.

More than ever, I think we Christians need to do what the early Church did. When that Church encountered seemingly intractable problems, it convened meetings, and with Scripture, personal experience, and the speaking of the Holy Spirit, worked out answers as a group. See Acts 15, for instance.

I don’t believe we do this. We certainly do not do it in our local churches.

How should we Christians think about X in a confusing world? Our answer most likely will be the opposite of the way the world thinks, and getting on board with that countercultural thinking among the assembly of Spirit-filled believers is the only way we will navigate the confusion that now lies before us.

Otherwise, we stand ready to run down the world’s wide path, mistakenly thinking Jesus is waiting for us at the end.