Chapter, Verse, Blog

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No, that’s not a new law firm. We need more legal eagles like we need more “spiritainment.”

Instead, that title exists because of a common criticism I see in the comments of other blogs. A Godblogger posts on some topic and, inevitably, a reader comments that the posts was essentially nullified by a lack of Scriptural citations. Never mind that the entire post speaks from the whole revelation of Scripture. Too few Bible verses plucked from Haggai or Philemon and the whole thing topples like an Enlightenment house of cards.

I saw such a criticism on another blog that linked to my post from last week, “Leer and Foaming in Las Wendy’s.”  The commenter at that other blog didn’t like that I failed to quote the same verses on modesty that we’ve all heard a million times. Never mind that part of my point was that we know what to do, we just don’t do it; because I cited no Scripture, I had no real Christian admonishment worth reading.

I’m not bothered by that comment. I’ve no verse citation quota to live up to. I’ve included enormous numbers of verses in many of my posts to underline points—enough to get the imprimatur of whatever Evangelical pope exists.

What bothers me is we’re potentially abusing the Bible by always rendering up select verses to make our points; we slice and dice the word of God to make it fit our particular theory. Like cluster bombs, our choice verses descend on our enemies in awesome, domain-name-shaking explosions that threaten to destroy the very foundational IP addresses that undergird the Internet. We quote passage after passage, highlighting them with whatever our blog theme summons for a blockquote. And before blogs—remember life before blogging?—Rock, Paper, Scissorswe filled our books, and sermons, and tracts, and on and on with this verse and that, carefully woven together to form a bulletproof “defense of the Gospel.”

But something’s missing. We’ve overlooked the best for the good. The result is a perpetual game of Rock, Paper, Scissors in which your passage from 1st Corinthians beats her chapter from Leviticus, which annihilates his verse from Revelation.

And yet I imagine that many Christians today are sitting back and thinking what all that verse-slinging has gotten us. I mean, are we truly happy with the state of the Christian Church in the West today?

Late last year, I read an excerpt from a book by Frank Viola, a house church proponent. The excerpt had little to do with house churches and everything to do with the way Christians today handle the Word of God. And unlike most things I read, eight months have gone by and I still can’t get Viola’s excerpt, “The Bible Is Not a Jigsaw Puzzle,” out of my head. I’ve exhausted more mental time thinking about the ramifications of Viola’s argument than nearly anything I’ve considered in the last year.

I’m not even going to attempt to excerpt his excerpt. Read the whole thing. I promise it’s worth it.

Most of us have seen the fallout from our overemphasis on chapter and verse. People can quote verse after verse of Scripture, but their micro-understanding of God’s Word suffers in comparison to His macro-revelation. It’s a little like being given the key to an Aston Martin Vanquish, only to rejoice in the key and not the whole car. If you never drive the thing because you don’t know a steering wheel from a ferris wheel, then what’s the point?

Too many Christians fail to grasp the overarching testimony of the Scriptures. We may talk about a Christian worldview, yet hardly anyone correctly handles the entirety of Creation, Fall, Redemption, and Restoration. Can’t I make a case for God’s enduring love for us humans, His ultimate creation, without citing John 3:16? If I don’t mention Romans 12:1, can I still talk about worship? If I cite no Scriptures at all, but appeal to their truth in their entirety, have I somehow slighted the Lord?

I think we’ve reduced the Scriptures to a potpourri of pithy sayings. I know that when I sit down and read an entire book of the Bible in one sitting it speaks in a way that no piecemeal reading will ever match. No rending of each verse to wring every ounce of meaning out of it, but just sitting down and reading a book all the way through. And while I admit that some books like Psalms or Proverbs are collections, Paul’s epistles were never intended to be read as a New Testament version of Proverbs. Nor were the Gospels. They have an arc in their writing that carries its own meaning, and when we neglect to read them in the form they were designed to be read, we miss more power and wisdom than we realize.

Moving away from piecemeal study into a more holistic handling of each book will carry over into a greater understanding of the entire testimony of Scripture. Our quiet times won’t be the same. Meditation on the Scriptures won’t be on just this verse of that, but on entire books, and possibly the whole of God’s revelation to Man.

An old book was entitled Your God Is Too Small. Well, I think our Bible reading is too small, too. Instead of chapter and verse, we need a more macro approach to the Scriptures that imparts a holistic view of the entirety of God’s speaking to Mankind.

Or we can keep on playing Rock, Paper, Scissors with the words of the Lord.

What the American Church Is Doing Right, Part 2

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Yesterday, I began a two-part series looking at six things the American Church is doing right. In the day since I posted the first part, I’ve added one more positive I feel needs to be listed, so the total now comes to seven.

So without further delay, four more things the American Church is doing right:

4. Addressing major American social ills positively

Much has been made of the culture wars, and there are good people on both sides of the engagement/disengagement battle. Yet no matter how much we shy away from discussing whether Christians should be engaging in those skirmishes, the reality is that some of our American social ills would be far worse if Christians weren’t out on the front lines.

Roe vs. Wade decriminalized murder in America. Christians were asleep at their posts in the early Seventies when this horror was enacted, but if not for Christians working hard against abortion since then, millions more human beings never would have been. Thumbs Up!Crisis Pregnancy Centers operated by churches and other Christian organizations have saved countless babies. Many mothers who were considering abortion ultimately found Christ through the ministrations of dedicated Christian workers. No matter where we stand on fighting culture wars, fighting against the abortion mills has reaped rewards. Just ask someone saved from being aborted how important it was that Christians got involved.

Other areas have seen Christians move in and bring life-altering aid. In a culture that lives to shop, millions of Americans have dug themselves a financial hole. God honors hilarious giving, but not ridiculous consumption. Many have been rescued from financial ruin by churches and individual Christians who stepped in as financial mentors and worked alongside the nearly bankrupt to pay off their debt in a responsible manner. That may not seem like much, but to a person buried under a mountain of credit card debt, having that free help might be the only thing that keeps some folks from homelessness.

At a time when nearly everyone in America has heard the Gospel, but fewer have seen it in action, Christians working to be salt and light in a dying culture have affected countless people. That’s impossible to write off.

5. Developing new evangelistic methodologies

As I just wrote, I’m of the firm belief that everyone in this country has heard the name of Jesus and had some minor education (whether wrong or right) in the Faith. This makes our situation today totally unlike that of Paul’s day, when no one outside of Jerusalem had heard the name of Jesus.

I believe this saturation has put us into a mopping-up mode when it comes to evangelism. People have heard some parts of the Gospel, but what they’re not seeing is us Christians truly live it out.

My former pastor, Steve Sjogren, has pioneered many servant evangelism strategies for helping Christians put their walk where their talk is. While these methodologies cannot substitute for the Spirit of God bringing conviction into a sinner’s life, they create enough cognitive dissonance to blast through the walls people have erected against hearing the true Gospel. People can rail against talk, but seeing Christians actually living out their faith by serving others can’t be argued against. Christian scholars have definitively shown that one of the reasons the early Church grew exponentially in Rome was because Christians tended the sick when no one else in Roman society dared even touch them. People saw that and took notice.

No, I am not for many of the evangelistic ideas that many are championing that make concessions to worldliness, gutting the Gospel message and substituting nonsense. But serving others in a way that lives what we believe isn’t nonsense. It’s what we need to be doing—and fortunately, many are.

6. Rediscovering experiential faith

I know I’ll be branded a postmodern acolyte for writing this, but I’ve honestly thought that the Church in this country has been too rational and cerebral. I run across so many Christians who treat Jesus Christ as a theoretical rather than someone to be known as a real person. The Bible is the document of experiential faith, yet so many Christians are living out a set of beliefs rather than a real relationship with the Lord of the Universe.

This has been slowly changing in the last twenty years, a good thing, if you ask me. More and more Christians have a hunger for God, not being satisfied with being told about Him, but actually encountering Him themselves. In a way, this is a repeat of what happened during the Reformation. It’s what’s been happening in non-Western countries for a while now. I believe it’s one of the many reasons that non-Western Christians are so vital.

Now it’s coming to America.

And yes, it can be a bad thing if we jettison all common sense in search of experiences. Truthfully, some of the experiential bent needs to be reined in or tempered with the intellect. I’d be a fool to claim otherwise. The pendulum has moved the other way, and has, of course, overshot the blessed middle tension between experience and intellect.

Still, I’m hopeful that it won’t perpetually stay at either extreme.

7. Understanding that the Spirit of God is moving

Though I thoroughly endorse the charismata and will be seen by many to be a charismatic, I don’t jump on “fresh move of the Spirit” bandwagons. Folks in charismatic and Pentecostal realms have been claiming a fresh wind of the Spirit is just around the corner since…well, since Azusa Street. Needless to say, that’s been a hundred years now.

But I’m seeing real signs that the Spirit of God is moving, and sources not usually given over those proclamations are, too. People are tiring of the Joel Osteen flavor of “Christianity”; they aren’t satisfied with feel-good pseudo-Christianity anymore. They want meat. And God will give them meat if they repent and cleave to Him.

Many of the pseudo-Christian fads foisted off on unsuspecting Christians have been weighed in the scale and found wanting. People who got burned once aren’t willing to rush into the next fad quite so easily. They’re looking for honesty before God. And God will honor that kind of desire in people who truly seek Him transparently.

Aslan is on the move, as it was once said. I think that’s happening right now. We need to be prepared when God moves.

Those are my seven things the American Church is doing right.

What are yours?

Ravenhill Returns

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One of the most perplexing parts of the Bible occurs whenever we have people wondering whether a deceased prophet has "returned" in the spirit of a new prophet. Consider this passage:

And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets."
—Mark 8:27-28 ESV

Today, some highly confused people use this to endorse reincarnation, but the reality of what is said above is reflected in another passage:

And he [John the Baptist] will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."
—Luke 1:16-17 ESV

John wasn't Elijah, but he preached by the same powerful Spirit that compelled Elijah. 

Leonard Ravenhill was one of my favorite preachers, but he passed on to glory a few years back. I haven't encountered anyone who can preach in the spirit of Ravenhill—that is until recently.

If you haven't heard the blistering message delivered by Paul Washer at an SBC youth rally, then you haven't heard one of the most pyrotechnic sermons since Ravenhill departed this sphere. Washer even mentions Ravenhill mid-sermon, so you know he's done his homework listening to that great saint. 

I heartily encourage you to listen to Washer's sermon by any of the means possible at the SermonAudio.com site. Several bloggers have linked to Washer's message, and I thank them all. I think every Christian in America needs to hear this one, myself included. It's an hour spent you won't regret.

No, Leonard Ravenhill hasn't come back. But it's good to see that men who minister in the same spirit and power as he did still exist.