Banking on God: The Tithing Poll

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This week at Cerulean Sanctum, I’ll be gathering polling info for a look at how American Christians view money issues, both personal and in the Church. Most polls will run for about six days. So please vote. After the polls close, I’ll offer the results and my commentary on the issues and answers related to the poll questions and results.

Thanks for participating!

(Note to those reading by RSS: to participate in this week’s polls, you’ll need to come to the site to vote. Thanks!)

No topic causes more problems for the average person in the pews in the American Church than tithing. For that reason, any look at how the Church deals with money must address the issue. Below are nine basic tithing questions. To vote, simply log your responses. The poll runs through 6:00 PM, Sunday, March 2, 2008. A day or so after, I’ll tally the votes and post them with my commentary.

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Thank you for your answers!

Banking on God: A Look at Money & the Church, Intro

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He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
—Ecclesiastes 5:10

I’m almost afraid to open up The Wall Street Journal anymore. Seems not a day goes by that some piece of woeful economic news drops on us. Over the course of a couple weeks, it begins to resemble the bombing of Dresden.

The times, they say, are a-changin’.

In the days ahead, I’ll be talking about money and the Church in a series called “Banking on God.” If the series goes as planned, it will be an unusual one.

On a personal note, this is a difficult topic for me. If you want the charismatic/Pentecostal term for it, the issue of money is a stronghold. Show me the Hamiltons! (Sorry, used to be Benjamins...)I also think that most of us Evangelicals find money to be a stronghold issue in our lives. Living in America, the wealthiest nation ever, money is a big deal for us. Most of us have staked our lives to money. Thus, the stronghold.

I doubt that anyone reading this right now is genuinely poor. I’m not sure that most of us know what it’s like to dwell in poverty, no matter how many mission trips we take to the garbage dumps of Mexico City. Each of us knows that a hot shower and a couple cars await us back home.

So our perspectives on money are slanted. We’re so familiar with it that we always assume it will never leave us nor forsake us.

Money, money, money.

More than anything, I pray that this week will help us ask tough questions. I’m asking tough questions of myself right now. I pray also that we can find answers.

I’ll be leaning on you, the readers, for help with this series. I’ll even post a few online polls with genuine polling software! So I need feedback. You’ll help make or break what we discuss. If you have suggestions of subtopics within the topic of money/wealth/economics, especially as it impacts the Church, drop me a private e-mail using the e-mail address at top right. I’ll use the best ones as a springboard for a few of the posts.

Stay tuned. And thanks for being a reader.

The Fellowship of His Sufferings

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PainMonday morning, I was considering Christ’s agony on the cross. The unrelenting pain intensified by His rejection by a world filled with the souls He created. The weight of sin. The blood-stained ground.

This side of heaven, the world is filled with pain. Some people suffer emotional pain. Others twist in torment from bodily pains.

My father experienced unremitting pain for years after falling down a flight of stairs in his early thirties. This led to several spinal surgeries, some of which did not turn out well, leaving him in constant pain. That experience changed him. The medicines he took to combat the pain were later implicated in a number of psychoses that users experienced. The pain changed my father in many ways and probably resulted in a shortened life.

Years later, I realize that I didn’t understand his pain. In fact, I brushed it off. Kids are like that. All I knew was that my father didn’t want to wrestle anymore. We always had to watch out whenever we did an activity together lest it somehow result in more pain.

People in pain dwell at the end of a long, dark tunnel. Everyone else stands in the light at the entrance, far, far away. The people in pain can see those others, but they don’t feel those others near. Pain separates.

People in pain turn inward. Their pain becomes who they are. I know that folks who suffer from little-understood sources of pain such as Epstein-Barr and fibromyalgia find their pain threatens to overwhelm their personae. People start identifying sufferers by their pain, not by their God-given identity. In time, people in pain can lose themselves amidst their suffering.

People in pain identify with each other. “You, too?” they ask. Then the heads start nodding. “Yeah.” Someone else sits at the end of that dark tunnel and for a time, the loneliness, separation, and even the pain lessens.

From this one truth shines forth hope for people in pain: they know the fellowship of Christ’s sufferings. For the Christian, to suffer pain is to lose oneself in the agony of the cross, to identify with the Savior, and to be more like Him.

Wisdom comes in pain for the believer who seeks it. It may seem a perverse wisdom, but few of us understand the ways of God enough to know how He molds us in the midst of pain.

For me, pain teaches about the human condition. It reminds me that we are all dust, that we dwell in a fallen world, and that people in pain need relationship desperately.

Some cultures handle pain better than ours does. We have much to learn from them.

A few things I’ve learned from pain:

1. Prayer makes a difference in pain, whether physical pain or mental. Our God is a healer and tapping into His healing comes through prayer. I don’t believe that God will it that pains goes on throughout a lifetime. He can heal. Sometimes He heals through our pain.

2. The caring love of others goes far in reducing pain. Because our culture deals poorly with pain, we tend to shove people in pain into an attic and hope they stay there. Their pain reminds us of our own frailty. And a culture based on youth and vitality has no place for the frail. We Christians need to be counterculture and begin to seek out those in pain because they need the word of Christ more than anyone else.

3. People will not understand pain until they experience it themselves. A woman will never adequately convince a man of the pain of childbirth. A person who’s never suffered through a kidney stone cannot transmit the depths of that pain to someone who has never experienced one. A couple with a quiver full of children will not understand the pain of a couple who loses their only child. But the very act of suffering transforms us into better people if we let God be the God of our pain and let others into it. We will all experience pain in this sin-stained world. Better that we take time to associate with it rather than flee from it every chance we get.

If you are in pain, whether from grief or physical torment, drop me an e-mail at the address in the top of the sidebar, and let me pray for you. Christ dwells with those who share in the fellowship of His sufferings. No reason exists to suffer alone.