The Invisible

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Detail from Salvation Army ad campaign posterShe dutifully drags her mop across the tile floor of the Taco Bell, head down, absorbed in her work. Once finished, she locates a clean towelette and wipes down each table, taking care to avoid spilling anything on the pristine floor.

While my son and I eat, I study her. She’s working every time we stop in, infrequent though our visits may be. I think she’s about thirty, but I may be wrong. Folks with Down Syndrome don’t always look their age.

In the county seat near us, at a McDonalds, she has a counterpart in a young man, also with Down, who also mops the floors of that restaurant and tends the tables. Both the Taco Bell and McDonalds maintain a level of cleanliness unmatched in other fast food restaurants thanks to two hard workers who will never be like the people they serve.

Each time I have the opportunity, I make certain I thank them for keeping the restaurants so neat and clean. I hope next time to remember to ask them their names. Something in me always forgets to ask. Something ingrained. Something that hates to be exposed.

In my observations, the one thing that grips me each time I encounter these two isn’t so much about them, but the people around them. The restaurant patrons don’t look their way, don’t greet them, don’t interact with them in any way. I don’t see the other restaurant employees talking with them, either. For all intents, the two Down Syndrome cleaners don’t exist.

But someone cares for them, I know. The woman carries a cell phone, to my surprise, and she once talked with someone while taking her break. Parents? Guardian? I know the fear of every parent of a Down child, that one day death will come too soon (as many parents of Down children gave birth to them in their older years), then who will look after their special child?

I don’t know the spiritual state of people born without all the faculties we possess. I confess I don’t know how to witness to someone who might not grasp the finer points of sin and redemption. I worked with Down kids in my years in camping ministry, but always felt helpless when it came to knowing how to address their spiritual needs. In the end, I decided that love might be the best I can give them. So in the case of the cleaners, that’s what I try to offer—a smile and a word of thanks.

People don’t have to be afflicted with a genetic disorder to become invisible to us. American society is such that when someone yells, “Hey! Look at me!” we look. In many cases, we can’t tear our eyes off the attention junkies. In our staring at those enjoying their fifteen minutes of fame, we miss those who blend into the background, living, breathing people Christ died to save.

Ann sold high-tech electronics. Her bright smile and smart attention to fashion gave her a twinkle I didn’t find in the other reps who came into our store. When she talked with customers and other sales staff, you could tell she genuinely cared. Her job wasn’t just to sell gizmoes, but meet the needs of others. Her “ministry” consisted of helping other people take charge of their lives.

Little things set Ann apart. On Halloween, she came into the store in an elaborate costume I could tell she’d made herself. Perfect makeup, including prosthetics, and a wig that blended seamlessly completed the look. Dressing up like that meant something to her, the attention to detail telling others how much she enjoyed her work.

In her thirties and divorced, Ann hung around some days longer than her job entailed. I suspect she didn’t have much to go home to, just an apartment or small house filled with echoes. That never sat well with me. She had a lot to offer, but she was still invisible.

When the cuts came at her company, I knew I wouldn’t be seeing her again, and I never did. People like her don’t get noticed. They work hard. They care more than most. But the world doesn’t exalt people like her. And it never will.

We live in an era of the invisible. Despite all the boasting of empowerment, despite laws forged to ensure equality, I can’t help but feel we’re minting more invisible people than ever before.

The illegal immigrant. The single dad. The shy kid in class. The homeless. The old lady in the nursing home whose only crime is she got too slow for the rest of the world. The guy who put in ten good years in the office only to one day clean out his desk against his will and vanish into the ether.

We take people made in the Imago Dei and stick them in front of a computer in a vast array of cubicles and this becomes their life for half a day. And when The Big Cheese phones in from his yacht the day after the stock tanks, someone like Ann finds herself looking for another job at yet another company that could care less that she sewed her own costume for Halloween just to give a thrill to the kids who came in with dad to some podunk electronics store.

In the not-so-distant past, companies used to have Personnel departments. Now they have Human Resource departments. From Person to Resource. I don’t know about you, but I prefer to be a person rather than a resource. When I hear a term like “human resource,” I can’t help but think Soylent Green.

Former GE honcho Jack Welch, who seemed to make a career out of being as visible as possible, did a great Darwinian disservice to employees everywhere by reducing even the impersonal human resource into human capital, like so many $20 bills (used to light his cigars after a fine day of downsizing what used to be known as people, I guess). Folks like Jack render people invisible with a snap of their fingers and a drag on their Cuban.

But corporate bigwigs aren’t the only ones who can’t see. Ordinary Joes like us do it, too. You won’t confuse Taco Bell or McDonalds with Le Bernardin or The French Laundry, but even in a fast food joint, we all too easily look right through someone with an 80 IQ and no means.

Jesus said this:

“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.”
—Matthew 22:2-10

We’re surrounded by invisible people, but God calls us to go out into the highways and byways, to look hard for them, to find them wherever they might be found.

You see, as Christians, you and I are invisible, too. We’re invisible because we died at the cross, so we no longer live, but the very visible Christ lives in us (if we’re living for Him). So we’re uniquely geared to understand the invisible of the world. And the Lord would have us perpetually seek them out.

The invisible might be the Down Syndrome mop-wielder or she might be the salesperson who caught a couple bad breaks. The Holy Spirit will let us know just who’s invisible if we depend on Him to show us. He wants to show us. We just need to be listening to Him.

Because in His eyes, no one is invisible.

{Image: Detail from an ad campaign poster for the Salvation Army. Other posters can be seen here.}

The ChristCon Con

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Each week in North America, thousands of Christians gather together in hundreds of different Christian conferences scattered across the continent. In the course of a year, millions will attend thousands of these Asleep in the Light ID Tagconferences to hear celebrity preachers preach, learn from massively credentialed Christian teachers, and enjoy fellowship with likeminded believers.

Yet we have no revival.

Pastors, worship leaders, and Sunday School teachers will attend conferences for pastors, worship leaders, and Sunday School teachers. Men, women, couples, singles, seniors, and youth all have conferences geared to their unique needs. We have countless denominations conferencing to handle policy and chart the future of their group.

Yet we have no revival.

We sponsor conferences on theology, ecclesiology, purity, pastoral care, eschatology, hermeneutics, biblical archeology, and any topic within Christendom we can imagine. We even have conferences on evangelism.

Yet we have no revival.

We drop millions of dollars on airfare, trainfare, boatfare, and gasoline to get to conferences. We line the pockets of innumerable conference speakers, teachers, facilitators, and facility owners. We have the monetary equivalent of the GDP of a small African nation to spend on lodging, dining, and even sightseeing within conference host cities.

Yet we have no revival.

On the other hand, in China, where the flames of revival burn white-hot, the Communist Chinese police hope against hope that the Chinese house churches will start arranging conferences. What better way to round up renegade Christian leaders by the conference-full, bind them in shackles, and toss them into some prison hell-hole—some never to be heard from again.

But born-again Chinese Christians know better, so they don’t hold conferences.

Consider:

Chinese Church: No Christian conferences. No one attending conferences. No money spent attending conferences. Yet revival gloriously blazes on.

North American Church: Thousands of Christian conferences yearly. Millions of people attending conferences. Untold millions of dollars spent attending conferences. Yet we have no revival.

Concerning the status of the North American Church and its love for conferences, the Bible supplies us an apt phrase: Chasing after wind.

I make no pretense toward the prophetic, but I have a word for us all:

One day, you and I will stand before the Lord at His Judgment Seat and He will ask us if we told the lost about Him, discipled others to spiritual maturity, fed the poor, clothed the naked, attended the sick, and visited the prisoner.

But He won’t be asking how many Christian conferences we attended.

Some will object to this post. I simply ask this: Are our churches so weak that we can’t disciple anyone to any reasonable level of maturity, so we have to send everyone running off to a plethora of conferences to take up the slack? If so, we should instead be staying home and fixing our churches with prayer, fasting, and faces-in-the-dust repentance. But do we do this? No. We pack people off to conferences. And as we’ve seen, we have thousands of conferences and yet we have no revival.

Do we understand how seriously we’re squandering the Lord’s resources? If we did, we’d get serious about this Faith we supposedly hold dear and stop treating it like a hobby (with fancy conferences that make us feel good about ourselves—yet accomplish next to nothing eternal).

What if each of us took the money we had allocated to yet another conference on our calendars and instead used that money to pay for medical care for the uninsured single mother with four kids who lives down the street? What if we took the weekend we would have spent with our posteriors planted in some padded theater seat soaking up a message we already know from yet another “gifted” speaker we’ve heard a bazillion times already and instead spent that time fixing up the house of one of the elderly in our congregation? What if we actually took all the things we’ve already learned about Jesus and put them to use telling others about Him and doing good works in His name so that when we have to stand before Him we look like sheep, not goats?

Perhaps if we raised the bar for those who get to attend conferences. Perhaps if we set a standard so that before we’re allowed to attend another conference we must help lead five people to Christ and disciple them to some semblance of Christian maturity.

Funny thing is, if we did that, I suspect that many of us would be asking what the point of conferences is anyway. Maybe then, our love for Christian conferences would be replaced by a love for the lost and for the brethren.

And then we would have revival.

Kingdoms and Bitterness

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Ben Witherington discusses what he sees as the Christian response to bitterness over at his eponymous blog. He notes the distressing tone of cynicism and bitterness in the lives of young people today, feelings Ben did not witness in his own generation, even though both generations have endured similar reasons for becoming bitter.

Ben says the key to resolving this bitterness is to forgive the individuals who have wronged us.

Unfortunately, he’s missing the real reason why this younger generation is bitter.

If I were bitter because my neighbor shot my dog, poisoned my well, and plundered my fields, I would be angry at a flesh-and-blood person. I can see him. I can have a relationship with him. I can forgive him.

But if I were bitter because the government shot my dog, poisoned my well, and plundered my fields, there’s no individual flesh-and-blood cause for my anger. I can’t see the government system. I can’t have a relationship with a system. How do I forgive a nebulous entity that is neither him nor her—and may even include me?

The forgiveness fix Witherington advocates works fine for dealing with interrelational bitterness. But the bitterness he sees in today’s young people doesn’t have its roots in a teacher that unjustly slapped wrists or a love interest who done wrong. The bitterness in today’s youth comes from being mugged by systems and seeing no way to respond.

Consider a well-known system currently on display in the theaters. Slavery epitomizes a system that grinds up people and mangles everything it leaves in its wake. We get a good feel for this in the movie Amazing Grace. Did the Africans subjected to that monstrous system become bitter? Who could they forgive? It wasn’t individuals that enslaved them, but a system.

While forgiveness is always called for when dealing with any wrong, even those perpetuated by a system (in as much as it is possible, especially toward the most guilty individuals within the system), the proper Christian response is to bring the Kingdom of God against the system, against the kingdom of darkness (or even murky grayness) it represents. Too many of us fail to see that systems that break people’s spirits get their power from demonic sources, and we Christians must wrestle against them.

This is exactly what William Wilburforce did. He brought the entirety of his faith in Christ against that unholy kingdom/system of slavery and vanquished it. He understood that systems must be assaulted in ways that individuals can’t be.

As Christians, we forgive individuals, but we pull down ungodly systems.

Our society today runs entirely on systems in a way that it did not just forty years ago. Even our churches have become systemized. Some paleoconservatives have deemed this shift “The Managerial Society,” and it’s a form of socialism like the kind we Americans used to routinely mock in the old Soviet Union. Nearly every encounter we have in daily life within the US today has a system lurking behind it. Those systems explain why we have no great men in government now, only systems. Great men and women stand up against political injustice, but systems toe the system line, even if it’s bad for the whole the system operates within.

Young people today are bitter and cynical because they’ve grown up within these systems and they can’t see any way to transcend them.

Sadly, the one group designed to beat the system, the Church, can’t seem to get off its duff and do what Christ charged it with: tear down strongholds. Take a wrecking ball to it!The glaring error I see within the Church, even in those churches that understand strongholds, is the failure to acknowledge that they go far beyond individuals. We may talk about strongholds in a person’s life, but do we ever talk about strongholds in the entire culture? Not very often!

How does the Church go about performing this duty?

Ford will close the transmission plant near where I live. Thousands of longtime autoworkers will see their only hope for work in this region go up in smoke. I suspect a lot of folks will be bitter. They’ve put in years, and now what? What does a 52-year old autoworker do when he’s one of two thousand let go in a town of about ten thousand? Who does he forgive for his bitterness? Is there a face he can envision when he attempts to bestow forgiveness?

Too many Christians would ask him to do just that. But that’s not the Christian response. The Christian response looks deeper and broader. On a macro level, it asks questions about the way our economic system works and what it does to create these bitter people. Then it finds solutions to ending the cycle that churns up workers and later buries them. On a micro level, it stands beside the autoworker in its midst and makes it our singleminded obsession to help him find good work, keep his home, and take care of his most basic needs, be they material, physical, or spiritual.

That’s bringing the Kingdom into a system, opposing the cycle that breeds bitter people. And we’re simply not doing that. We’re asking people not to be bitter, but we stand on the sidelines and let the system grind ’em to pieces.

When the Roman system tossed aside the sick, Christians fought the system and took care of them. Later, the Roman system fell, in large part, because the Kingdom of God toppled it. Throughout history, Christians have been at the root of bringing down unholy systems and kingdoms–and not just because they forgave, but because they understood that the light shines in the darkness and the darkness cannot overcome it.

It is easy to tell bitter people to forgive. It is far harder to roll up our sleeves (all the while remembering our Kingdom cannot be vanquished) and fight systems that breed bitter, broken people. That first answer consists of words, the second of blood, sweat, and the strong right arm of our triumphant God.