Just Give Me the Book of Acts

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Cerulean Sanctum has been quiet lately. Truth is, that quiet reflects the disquiet I have in my own spirit.

I don’t know how most people live, but I guess they erect filters to keep the madness out. Head down, nose clean, and a gracious nod to the status quo. Don’t get too involved. Keep emotions stifled. And for heaven’s sake, don’t go around poking sleeping bears with a stick.

Which makes me wonder if I have a screw loose, because I keep my pointy stick close by.

Frankly, I’m pretty much fed up with American Christianity. I’m certainly not angry with Jesus. By no means! But I feel helpless as I watch people who claim to be Christians go off the rails. I’m not a perfect saint, but it continues to horrify me how badly some Christians have brainwashed themselves into ways of thinking that in no way reflect anything I read in the Bible. I’m not talking about the obvious heretics, either, but people with a platform and a loud microphone, blog, or publisher, who disseminate stuff that only serves to diminish the Church. They may look like they’re serving the saints, but in all likelihood they are actually preaching some sliced-up gospel that bears no resemblance to the real one. And many of these people continue to be considered the be all and end all of Christianity in North America.

I’m convinced that our collective maintenance of the status quo enables us to read the Scriptures and not have them affect us one iota. I witness how some folks read the Bible and it blows my mind that passages that should explode everything a person believes don’t even register.

I dare each person reading this today to sit down this week and read the Book of Acts, preferably in one sitting. I’m not talking about an in-depth study, but just read the book.

Now I ask you: Does what you just read in Acts depict today’s Church? If not, why not?

I’ve been reading Acts with my son, and what continually hits me is how far we are from being that kind of vibrant, miraculous, committed Church.

I mean, I read Christian blogs and books today that tell you and me how weak and sinful we are and that what we have today is better than what the Church had back then.

I call shenanigans on those people.

Stop making excuses for faithlessness! Stop telling us how sinful and weak we are, and start preaching the full gospel that we believers are now new creations, seated in the heavenly places with Christ and filled with the Holy Spirit to do even greater things than Jesus did.

That’s in the Book, folks, but some people just can’t deal with truth.

It makes me crazy that some people can tell me with straight face that God has given us something better today than what those folks had back then.

Really? Makes me want to know if they have ever read the Book of Acts.

“Oh, that’s just descriptive, not prescriptive,” they’ll say.

You know what I say? “Stop doubting and start believing.”

I find it insane that the same people who will denigrate personal experience when it comes to anything related to the practice of the Faith will run immediately to their own personal experiences when confronted by biblical realities and practices they reject. 'Blind Woman' by Paul StrandThey claim to uphold biblical truth, yet their double standard condemns their rhetoric.

There’s not a Christian on this continent,  no matter which denomination or sect he or she endorses, who hasn’t turned a blind eye to some part of Acts. Some people gloss over the charismata, some the community, some the evangelism, some the commitment and martyrdom. Simply put, we as a Church in North America do not want to peer into Acts and deal with what we read there.

I don’t understand the kind of  half-baked “church” some people endorse. Especially when their “church” doesn’t look anything like the one depicted in Acts.

I’m sick of those who ignore parts of the Scriptures because that’s what they’ve been taught to do. I’m sick of playing at Church rather than actually being the same kind of Church we see in the Book of Acts.

Keep your blogs, your books, your podcasts, and your pieced-together rhetoric. Just give me the Book of Acts.

Farewell, Evangelicalism!

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Walking AwayI decided last week that I am no longer an Evangelical. Still a Christian, but just the generic variety.

I’m sure you’ll sleep better knowing this.  😉

Having dropped out of the ranks of the Republican Party several years ago, I guess the transformation is complete. Truthfully, I didn’t so much leave the GOP as it left me. The same holds true for Evangelicalism.

While most people would probably suspect that my beef with Evangelicalism comes because it’s not being conservative enough, it having “compromised with the world” too much and for too long, that’s truly not  the case for me.

The primary reason I’m saying farewell to Evangelicalism is that I can’t determine what it stands for anymore. I know what Evangelicalism is clearly against, but what it stands for is mushy. And in those cases where I do know what Evangelicalism is for, I just don’t see Evangelicals doing those things. The walk doesn’t match the talk.

Take for instance evangelism. Sharing the Evangel, the Good News of Jesus, was so bedrock to Evangelicalism that the word formed the name. So how is it that I get more distinctly non-Evangelical Jehovah’s Witnesses and Mormons knocking on my door in any given month than Evangelicals?

Perhaps Evangelicals just got smart and realized that it takes more than door-pounding to create converts. Still, I almost never hear Evangelicals talking about evangelism. They talk about their whiz-bang church programs, their 401k plans, how vulgar our culture is, and on and on—but no one seems to be talking about leading people to Jesus and discipling them to maturity. At least not to the extent that the name of the group would imply. I get a better sense of what the modern day Tea Party movement is about from their name than I get from Evangelicalism. Heck, some Evangelicals can’t even agree on what the Good News is.

I also don’t understand the Janus-like ability of Evangelicals to love someone on Sunday and turn on them by Friday. Evangelicals talk more about restoration than any group I know, yet I see almost nothing being restored, especially “fallen” Evangelicals. Instead, the tasers, billyclubs, and brass knuckles come out, and that person Evangelicals once cherished has been reduced to so much bloody pulp tossed roadside in a 55-gallon drum on the outskirts of Nowheresville. And without so much as a Thank You for all those years of service. I’ve lost track of all the people I know who ultimately received “the left hand of fellowship” from fellow Evangelicals. I suspect my turn is coming.

I also suspect the hero worship in Evangelicalism is to blame, in part, for that selective memory of friend and foe. Despite Paul’s recommendation not to slavishly announce allegiances, Evangelicals do so with abandon—until the inevitable feet of clay appear on the hero, and then it’s off to Nowheresville, as noted. “I am of Piper” or “I am of Osteen” or “I am of Warren” or “I am of Wright” seem to be the flags that Evangelical clans bear into battle. The names change in time—feet of clay, remember. Or a good solider gets miffed at the name on the banner for some perceived slight or error, and then it’s off to a new clan. All that hero worship has so factionalized Evangelicals that one cannot even hold a conversation with a fellow Evangelical without announcing early on which flag one serves—and once that allegiance is announced, so much for real conversation. Fellow clan members can’t see beyond their clan, and distinct clans approach each other like Hulk Hogan and the Macho Man before a Wrestlemania title match, chests out and spittle-laced vitriol flying. How that builds the Body of Christ is beyond me.

Of course, the Media makes the most of defections, discord, and failings, yet Evangelicals love the capital-M Media and want to own it. In actuality, they always come off looking bad when the Media shines its light on them. Why this lesson is never learned so that Evangelicals keep their heads down and their faces out of the spotlight is beyond me. I can’t think of the last Evangelical media-mongering that truly advanced the cause of Christ. To quote “that commie” (by Evangelical standards) Pete Seeger, “When will they ever learn? When will they ever learn?”

In America, the need to self-label is a mania that afflicts us all, but I’m tired of labels. I’m also tired of defending ideologies that read great on paper but can’t pull off the practice.

So in stripping off years of lead-based paint, I hope to get down to the good, pure wood and build from that. Not by adding another layer of paint, but by preserving the natural beauty at the core. It’s why Evangelicalism must go—at least for me.

I’m not one of those who goes so far that I can’t call myself a Christian and end up calling myself the slightly hippie Christ Follower instead. Christian still works for me. I just won’t be adding Evangelical to the front.

The Perfect Church

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Sainte-Chapelle church stained glassWith passion week arriving soon, we will begin to experience the high holy days of the Christian Church. We will also experience the dividing lines along which most Christian churches fall.

You see, you can tell a great deal about a church by what aspect of those days it glorifies:  Christ’s earthly ministry, His cross, His resurrection, or Pentecost.

Churches that ally themselves most with the earthly ministry identify with Christ’s love for the weak and broken people of the world and His relentless service to them.

Churches that ally themselves most with the cross identify with a lost individual’s status as a sinner, Christ’s sufferings on our behalf, and the wondrous freedom from sin purchased by Him.

Churches that ally themselves most with the resurrection identify with redemption, the new birth, and an eternity spent with God in heaven.

Churches that ally themselves most with Pentecost identify with the empowering of the new Church by the Holy Spirit to fearlessly go forth as saints to spread the Kingdom with signs and wonders accompanying.

I’ve see a lot of churches in America, but I’m not sure if I’ve ever seen the perfect church—one that ably allies itself with all four of the above in balance. I don’t know why that is so hard, and yet it is. We seem to like our one or two identifications, and that is about all we can manage.

I keep praying, though.