What the Church Is Not Learning

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Carnage is the best word to describe what is happening in New Orleans. I pray the Church in this country is watching. What we are seeing may very well be the future, although on a scale restricted to one city in this country. Should more cities than one be involved in a more catastrophic event many days from now, it won't be pretty.

This is not a happy post. People may never want to come back here again after reading this, but I feel compelled to write.

I don't consider Jerry Falwell a spokesman for American Christianity. I want to say that up front. But on 9/11 he commented that perhaps what happened in New York that day was the judgment of God against America's sin. After being shouted down by a protest spearheaded by other Christians, Falwell was forced to retract that statement.

After hearing Falwell's comment, rather than immediately taking sides on it, I thought about it for a long time. Though I never did come to a firm position on what he said, Hurricane Katrinawhat shocked me was that so few people were even willing to consider for a brief moment that what Falwell said might be true.

Now we have a monstrous hurricane decimating a city known for it profligacy and overt sensuality. We have the gambling centers of Mississippi washed out into the Gulf. A couple folks have proffered the same reasoning as Falwell for the wreckage of New Orleans and Biloxi, but once again no one is listening.

Again, I don't have the perfect answer here. Judgment of God or not? I'm still pondering that. What troubles me is that so few Christians are willing to entertain for a second the possibility that Katrina is Wake-up Call #2.

Why does this trouble us so thoroughly that we relegate this possibility to the dumpster so quickly? Can we take a day to ponder this before we say that this is not the judgment of God against this nation? If it's not, then we move on. But what if it is?

The Church here has something to learn through all this. If we cannot discern the judgment of God, a judgment His righteous people easily saw in our Scriptural examples, what does that say about the American Church today?

The images and stories coming out of the Gulf are shocking. They so clearly show the utter depravity of Man that I can't see how we can be the same country after this. All the bravery that we hailed in New York almost four years ago has been swept away. The courageous stories of Katrina are buried in the rubble of vice and sin we see paraded on our TV screens.

What unnerves me about this is that the Church here does not understand that what we are seeing and hearing in New Orleans is far closer to the truth about Man than some are willing to admit. Worst of all, the events in Louisiana only prove that we as a Church are not prepared.

How are we unprepared? Look at the ripples this Gulf event is creating through all the strata that make up this experiment called America. The glaring weaknesses in our government, our energy reserves, our food and water supplies, and most of all, our souls, are on display for all to see. I read today that the area that makes up the most afflicted parts of the Gulf contributes a little less than two percent to the American economy. What if five or ten percent had been affected? Would total chaos reign nationwide?

It saddens me that the Church is largely unprepared to meet a major meltdown in America. We are not planning for a day when times get brutal. In truth, we act as if bad days will never come, the veritable grasshopper to the ant. Only in this story, there appear to be no ants.

He answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
—Matthew 16:2-3 ESV

Church, should we not be the ones who interpret the signs of the times? Have we filled our lamps with oil or have the reserves gone out?

Did we learn anything from 9/11?
Did we learn anything from the prolonged recession from 2000-2004?
Are we going to learn anything from the aftermath of Katrina?

From what I can see, we ignorantly go on, blithely brushing it all aside. What else can explain the fact that we have not changed our course?

Just the other day I read that the underground Church in China is praying that persecution will come to America so revival will break out here. While I don't exactly side with that way of thinking, are we prepared if God answers the prayers of the persecuted Church in China?

I don't want the Church here to learn the hard way, but it looks as if we need a more catastrophic event to wake us from our slumber. God help us all should that catastrophe come and we are unprepared.

The Little Things: Homes & Churches That Say, “Keep Out!”

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Michael did particularly well in the Internet boom. He and Linda bought a large home as a result of that success. But that home was never just theirs alone; that home belonged to their church—and to anyone else who wanted to drop by. And there was always someone dropping by.

My wife and I had the pleasure of hanging out at Michael and Linda's place. We witnessed some baptisms in their pool, ate several dinners there, and I weekly practiced our worship music in their basement. Magnifying GlassWhen they learned we would be moving away, Michael and Linda sent us off by taking their time to make us Cincinnati-style chili from scratch. Nice touch.

Michael and Linda are the epitome of hospitality. Their home is open to anyone because they understand that God has a heart for sojourners and those who need a place to lay their heads. Michael and Linda are our inspiration.

It doesn't take a protracted examination of our American society to see that we have fostered a culture of desert islands upon which a family here and a single there and an elderly couple over there float in the same social ocean, but have virtually no real contact. With civilization itself based on a foundation of strong social ties, we seem to be heading for a collapse of that civilization if we do not restore the broken-down relational machinery God built into us.

Last year, as I was trying to understand the whole Emergent thing, I picked up a book by Joe Myers called A Search to Belong. This book was getting great press within Emergent ranks, so I read it and promptly felt my stomach sink. One particular passage flat-out made me seethe. Myers insisted that it was too much for some people to enter another person's home and that we should not expect people to want to do this.

Now I'm no expert on sociology, but the bigger question has to be, What happened to hospitality that we've bred people who suffer fits of anxiety should they have to come to someone else's house?

Church, what happened to hospitality?

Do we no longer practice it because

  • It takes too much time?
  • We have too many expensive things in our homes that can break?
  • It costs too much money to be hospitable?
  • We have no physical energy reserves that we can use to make others feel connected?
  • We don't like our space being invaded by others?
  • People, in general, give us a rash?
  • We're too busy shoring up our own nuclear family?

I wonder if the problem stems from this passage:

Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.
—1 Peter 4:8-9 ESV

Maybe we are trapped in that sinful no man's land where if we did practice hospitality, we'd grumble about it—grumbling's a sin, right? Better to not grumble by not having anything to do with hospitality and then everything's okay. Who can say?

I remember my parents entertaining people at our family home all the time. They went to other people's houses all the time. But as I look around, I get the discouraging sense that this idea is passing away with that generation. I hope that isn't the case, but it's what I see.

You would hope that the Church would do a better job of this, but I find that hospitality is as commonly practiced by people who don't know the Lord as those who do. I'm just as likely to hear of someone who acts like the devil's compadre but who lets his buddies crash at his place as much as I hear that Christians welcome even their own kind into their homes.

And what is the point of having greeters at a Church? They have greeters at Wal-Mart, but that doesn't make me feel loved by Sam Walton's megacorporation. Sure, it feels nice to have someone shake your hand, but if it goes no further than that, what's the point? Too often the onus is on people visiting a church to reach out to the church members rather than it being the other way around. Shouldn't we be the ones to note the visitors—or in our own fractured relational world within our churches can we not tell the regulars from the visitors? And if you consider Myer's comment, if folks get a nervous tic thinking about going into someone else's home, what does it mean for them to go into their church—and then have to be the one who makes small talk?

Even before we met Michael and Linda, my wife and I decided that we would be the ones who sought to bring people together and show others hospitality. We've tried very hard at this, but the results have been middling. As much as we want to be hospitable, we sometimes wonder if people want to receive that hospitality. Perhaps Joe Myers is right. We may have reached a place where being in another's home is too much of a freak-out for too many people. Maybe the failure of people to practice hospitality has spawned a generation unable to not only practice it, but receive it as well.

But we will not stop being hospitable.

As for our churches, we should identify the people who are blessed with the gift of hospitality and underwrite them. Huh, you say? Well, what if we designated church funds for use by the most hospitable people in our churches to locate the new people every Sunday, then offer to take them out to a local restaurant for lunch after the meeting? The church could pick up the visitor's tab. Those same hospitable people could have visitors over to their own home later (regardless of what Myers says.) Wouldn't that be more effective to reaching out to others than what we are doing now? If the Church is not overflowing with the grace that pours out through hospitality, then where will people see it practiced?

What if the hospitality of early Christians was one of the very things that set them off from the people around them, the practice of hospitality being the very aroma of heaven to the lost and perishing?

Do we really believe this verse?

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
—Hebrews 13:2 ESV

Or don't we? How many individual and corporate blessings have we missed because we failed to be hospitable in our homes and churches?

Remember, we are awaiting a heavenly dinner party called "The Marriage Supper of the Lamb." If we're not emulating that idea this side of heaven, will we appreciate that Supper when we finally sit down for it?

Some things you can do to practice hospitality:

At home

  • Pray that God would fill you with love for other people and with hospitality
  • Let other people know you have an open home
  • Let your children know that you have an open home
  • Invite all your neighbors over for a backyard BBQ
  • Periodically invite one neighbor family over to your house for a 1:1 time
  • Invite people from your church over who would not get invited elsewhere
  • If you are worried about a dirty house, pay a responsible young person in the neighborhood or your church to help you clean before and after get-togethers
  • Host church events at your home
  • Take a cooking or entertaining class
  • Teach a cooking or entertaining class in your home
  • Cook for neighbors and church members when they are sick or overwhelmed
  • Remember that you need no reason to have people over

At church

  • Pray that God would fill your church with love for other people and with hospitality
  • Identify the most welcoming and hospitable people in your church and work with them to develop that gift
  • When visitors come:
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    • Make certain your hospitality folks identify them and offer to sit with them
    • Offer to take them out to lunch—on the church's tab—after the service
    • Don't put the onus on visitors to identify themselves, but put that on the hospitality team to identify visitors
    • Hospitality team should offer to have them over for a home cooked meal (pastors should consider this also!)

If we worked harder at this little thing, I believe we would go a long way to strengthening families, couples, singles, churches, and neighborhoods for the Lord.

The Little Things: Ingrates

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Magnifying glassThere's a medium-sized river birch tree in our backyard with a lovely shape and exotic, silvery bark that gleams in the sun. This year, the bark is hard to miss because the tree is leafless, stone dead.

This same time last year all the leaves turned yellow and fell off long before all the other trees on our property surrendered theirs up. Spring came and nothing green appeared on our tree with the metallic-looking bark. A few weeks ago, that bark split and startled me with a bizarre revelation: some plant had grown up under the birch's bark, encircled the delicate living part of the trunk, and strangled the life out of the tree.

I know of parasitic plants from the tropics that will girdle a tree, but I'm at a loss to explain this.

However, I'm not at a loss to explain what strangles the life out of Christians in America. In our materially wealthy country, more than one Christian walk has been girdled by thanklessness.

I'm not going to win any friends by saying this, but I'm going to say it right off—many people in America are ingrates, and that goes for American Christians, too.

Yes, we are the country famed for our one day a year in which we are thankful. Increasingly, I hear that day referred to as "Turkey Day" and not "Thanksgiving Day." One year, the well-known retail computer company I worked for jumped the Christmas stuff grab by opening for a half day on Thanksgiving Day. I still can't get over that one.

Regardless of whether or not there's a holiday set aside for Americans to give thanks, we live as ungrateful wretches most of the year. I believe that part of this is due to the fact we have so much money that we never have to truly rely on God for our daily existence.

For a few people, though, life is marked by losing rather than accumulating. My wife and I have been married for nine years and through much of that time we have been assaulted by loss. We take refuge in something and find it taken away as soon as we acknowledge how much it has helped us. Blink and it's gone.

What this has taught me is that the Lord alone is our daily portion. But it was only through loss that I learned this. Oh sure, if pressed plenty of people say they're thankful, but it's lip service. Take too many things away and they'll gripe like there's no tomorrow.

The other part of being thankless is that the blinders go on. We stop noticing how we are provided for by God. We stop noticing that other people are desperately lacking in the basics. Meanwhile, we moan because our kid got shut out of the exclusive Montessori school that all the VIPs send their kids to. We cry about the fact that we don't have the latest electronic gadget while the couple sitting next to us in church is facing foreclosure on their home because they cannot pay for their medical bills after a prolonged—and expensive—illness struck unexpectedly.

Thankful people, on the other hand, have their eyes made wide by God. They see what God has provided in the natural world and give thanks for it. "Isn't that butterfly gorgeous! Wow, look at the spiral web of that garden spider. Isn't God's world amazing?" They see other people's needs and they meet them. "I hear the Yoders' crops got burned up in this drought, hon. Let's call the electric company and offer to pay their utility bills for the rest of the year." They see hurt and they bring joy into the pain. "That old widow lady who lives alone, Mrs. Samms, had a stroke. Let's go to the hospital and sit with her for a few hours."

The ingrate says, "Look at what I have accomplished by my own effort! Look at all the things I have!" The thankful person says, "God, all I have is yours, even the hours of the day, and I am only the steward of your good provision."

We know about the root of bitterness from the Scripture. But I also wonder if there is not a root of ungratefulness that strangles just as well. Perhaps the two are the same wicked plant.

When we are filled with thanklessness, we

  • Cannot forgive others because we are not thankful that we have been forgiven
  • Cannot live in humility because it requires the death of the bragging self that takes credit away from God
  • Cannot praise God because praise is the essence of thanksgiving
  • Cannot pray because we have become self-sufficient and have no need of God
  • Cannot love because love means acknowledging others, even when they have nothing they can give us.

In short, ingrates cannot know Christ, no matter how much they protest that they do.

The lesson of thankfulness is one I learned through suffering and fear of loss. I always thought I was thankful, but it wasn't until I understood that I could actually lose everything that I made every prayer I prayed afterwards begin with, "Lord, how thankful I am to You…." This is how I've taught my son to pray, too. Sadly, he does not get too many opportunities to have this truth reinforced by others around him. He once wanted to know why we are the only family that prays for our meals when we eat out in public. That's an especially difficult question to answer when you live in what many consider the very heart of "Jesusland."

There are times I believe that thanklessness is the number one reason that the Church in America has reached a plateau and can go no further. I believe that living in ungratefulness has stymied more blessings than nearly any other failure we can bring down upon our heads. Thanklessness is the very act of robbing God, and God does not suffer thieves who want to plunder what is rightfully His—even when they pretend to come in His name.

Thankfulness may indeed be a little thing, but the lack of it can choke the life out of us.